When I spoke of my impressions of Lyapin House to intimate friends and acquaintances, they all replied as the first one (at whom I shouted) had done, but they also expressed
approval of my kind-heartedness and susceptibility and gave me to understand that the sight had acted so strongly on me merely because I Leo Tolstoy-am a very kind and good man. I willingly believed them. And before I had time to look round there came to me, instead of the feeling of shame and repentance I had first experienced, a feeling of satisfaction at my own beneficence, and a desire to exhibit it.
‘Really,’ said I to myself, ‘the fault probably lies not in my luxury but in the inevitable conditions of life. An alteration in my life cannot cure the evils I have seen. By altering my life I shall only make myself and those near me unhappy, while the destitute will remain as badly off as ever.
‘Therefore the task for me is not to change my own life, as I thought at first, but as far as I can to aid in improving the position of those unfortunates who have evoked my sympathy. The fact of the matter is that I am a very good, kind man, and wish to benefit my neighbours.’ So I began to devise a plan of philanthropic activity in which I could exhibit my goodness. I should mention, however, that when devising this philanthropic activity I felt all the time in the depth of my soul that it was not the right thing, but, as often happens, reasoning and imagination stifled the voice of conscience. It happened that preparations were being made at that time for the Census. This seemed a good opportunity for starting the charity in which I wished to exhibit my goodness.
I knew of many philanthropic organizations and societies in Moscow, but all their activities seemed to me falsely directed and insignificant in comparison with what I aimed at. So I planned the following: to arouse sympathy for town poverty among the rich; to collect money, enrol people willing to help in the affair, and with the Census-takers to visit all the dens of destitution and, besides compiling the Census, get into touch with the unfortunates and investigate their needs, helping them with money and work or by getting them back to their villages, as well as by putting their children to school and the old folk into refuges and almshouses.
More than that, I thought that from among those engaged in this work a permanent society could be formed which, dividing the districts of Moscow among its members, would see that poverty and destitution should not be allowed to breed, but would constantly nip them in the bud and perform the duty not so much of curing town poverty as of preventing it. I already imagined that, not to speak of the totally destitute, there would be none left in want in the town, and that I should have accomplished all this; and that we, the rich, could afterwards sit at ease in our drawing-rooms, eat five-course dinners and drive in carriages to theatres and assemblies, untroubled by such sights as I had witnessed at Lyapin House.
Having formed this plan I wrote an article about it, and before sending it for publication I went about among my acquaintances from whom I hoped to receive help. To all whom I saw that day (I specially addressed myself to the rich) I said the same thing-almost exactly what I said in the article. I proposed to take advantage of the Census to become acquainted with the Moscow destitute and to come to their aid with work and money, and to take. such action as would abolish destitution in Moscow; and then we, the rich, could with quiet consciences enjoy the good things to which we are accustomed.
They all listened to me attentively and seriously, but with all of them without exception the same thing occurred. As soon as they understood what it was about, they became ill at ease and rather shamefaced. It was as though they were ashamed chiefly on my account-that I should talk nonsense, but a kind of nonsense which it was impossible plainly to call nonsense. It was as though some external cause obliged them to be indulgent to this nonsense of mine.
‘Ah! yes, of course! It would be a very good idea,’ said they. ‘Of course one can’t help sympathizing with it. Yes, your idea is excellent. I had a similar idea myself, but… our people are so indifferent that one mustn’t expect much success… For my part, however, I shall of course be ready to help.’
They all said something like that. They all agreed, but as it seemed to me not because they were convinced nor from any wish of their own, but from some external cause which prevented their not agreeing. I noticed this also from the fact that not one of those who promised to help with money fixed the sum he or she intended to give; so that I had to fix it by asking, ‘Then I may count on you for three hundred, or two hundred, or one hundred, or twenty-five rubles?’ and not one of them handed me the money. I mention this because when people give money for what they want, they generally give it promptly.
For a box at the theatre to see Sarah Bernhardt they hand, over the money at once, to clinch the matter. But here of those who had agreed to give money and had expressed their sympathy not one offered the money at once, but they only tacitly consented to the sums I named. At the last house I went to that day in the evening, I happened to find a large gathering. The hostess of that house has for some years been engaged in philanthropy. Several carriages stood at the entrance and several footmen in expensive liveries were sitting in the hall. In the large drawing-room, round two tables on which stood lamps, sat married and unmarried ladies in expensive clothes with expensive ornaments, dressing little dolls. Several young men were there also, near the ladies. The dolls these ladies were making were to be disposed of at a lottery for the poor.
The sight of this drawing-room and of the people collected in it impressed me very unpleasantly. Not to mention that the fortunes of the people there assembled amounted to some millions of rubles, or that the interest on the cost of their dresses, lace, bronzes, jewellery, carriages, horses, liveries, and footmen, would a hundred times exceed the value of their work, the cost of this one gathering alone: the gloves, clean linen, and conveyances, with the candles, tea, sugar and biscuits provided, must have exceeded a hundred times the value of the things produced. I saw all this and could therefore understand that here at any rate I should find no sympathy for my plan, but I had come to make the proposal, and, difficult as I felt it, I said my say (almost the same as was said in my article).
Of those present, one lady said she was too sensitive to go among the poor herself but she would give money. How much, and when she would send it, she did not say. Another lady and a young man offered their services to go among the poor, but I did not avail myself of their offer. The chief person to whom I addressed myself told me it would not be possible to do much, for lack of means. Means would be lacking because the rich in Moscow were all well known and what could be got out of them had already been got. All the philanthropists had already received rank, medals and other honours, and for a monetary success’ it would be essential to secure a fresh grant of honours from the Government, and this-the only thing that is really effective-is very difficult to obtain.
After returning home that day I lay down to sleep not merely with a foreboding that my plan would come to nothing, but with a sense of shame and a consciousness that I had
been doing something very nasty and shameful all day. But I did not abandon the attempt. In the first place, it had been started and false shame kept me to it; secondly, the mere fact of being occupied with it enabled me to continue to live in the conditions habitual to me, while its failure would oblige me to abandon these and seek new ways of life-a thing I unconsciously dreaded. So I did not trust my inward voice, and continued what I had begun.
Having given my article to be printed, I read it in proof at the Town Duma. While reading it, I felt so uncomfortable that I hesitated and blushed to tears. I noticed that everybody present was also uncomfortable. On my asking,