The love-making for which Maslova was expelled from the hospital, and to which Nekhludoff gave credence, consisted only in that, when Maslova, coming to the drug department for some pectoral herbs, prescribed by her superior, she found there an assistant, named Ustinoff. This Ustinoff had been pursuing her with his attentions for a long time, and as he tried to embrace her she pushed him away with such force that he struck the shelving, and two bottles came crashing to the floor.
The chief physician was passing at the time, and, hearing the sound of the breaking glass, and seeing Maslova running out, all flushed, he angrily shouted to her:
“Well, girl, if you begin to flirt here, I will send you back. What is the matter?” he turned to the assistant, sternly looking over his spectacles.
The assistant, smiling, began to apologize. The doctor, without hearing him to the last, raised his head so that he began to look through the glasses, and walked into the ward. On the same day he asked the inspector to send a more sedate nurse in place of Maslova. Maslova’s expulsion from the hospital on the ground of flirting was particularly painful to her by reason of the fact that, after her meeting with Nekhludoff, all association with men, which had been so repugnant to her, became even more disgusting.
The fact that, judging her by her past and present condition, everybody, including the pimpled assistant, thought that they had the right to insult her, and were surprised when she refused their attentions, was very painful to her and called forth her tears and pity for herself. Now, coming out to see Nekhludoff, she wished to explain the injustice of the charge which he had probably heard. But as she attempted to do so, she felt that he would not believe her; that her explanation would only tend to corroborate the suspicion, and her tears welled up in her throat, and she became silent.
Maslova was still thinking, and continued to assure herself that, as she had told him on his second visit, she had not forgiven him; that she hated him, but, in reality, she had long since begun to love him again, and loved him so that she involuntarily carried out his wishes. She ceased to drink and smoke, she gave up flirting, and willingly went as servant to the hospital. All this she did because she knew he wished it. Her repeated refusal to accept his sacrifice was partly due to the fact that she wished to repeat those proud words which she had once told him, and mainly because she knew that their marriage would make him unhappy.
She was firmly resolved not to accept his sacrifice, and yet it was painful for her to think that he despised her; that he thought her to be the same as she had been, and did not see the change she was undergoing. The fact that he was at that moment thinking that she did something wrong in the hospital pained her more than the news that she was finally sentenced to hard labor.
CHAPTER XVIII.
Maslova might be sent away with the first party of exiles; hence Nekhludoff was preparing for departure. But he had so many things to attend to that he felt that he could never get through with them, no matter how much time there might be left for preparations. It was different in former times. Then it was necessary to devise something to do, and the interest in all his affairs centered in Dmitri Ivanovich Nekhludoff. But though all interest in life centered in Dmitri Ivanovich, he always suffered from ennui. Now, however, all his affairs related to people other than Dmitri Ivanovich, and were all interesting and attractive, as well as inexhaustible.
Besides, formerly the occupation with the affairs of Dmitri Ivanovich always caused vexation and irritation; while these affairs of others for the most part put him in a happy mood.
Nekhludoff’s affairs were now divided into three parts. He himself, in his habitual pedantism, thus divided them, and according placed them in three different portfolios.
The first was that of Maslova. This consisted in efforts to obtain a successful result in the pending petition, and preparations for departure to Siberia.
The second part related to the settlement of his estates. The Panov land was granted to the peasants on condition of their paying a rent to be used for common necessities. But, in order to complete that arrangement, it was necessary to sign an agreement and also make his will. The arrangement made for the Kusminskoie estate was to remain in force, only there remained to be determined what part of the rent he was to appropriate to himself, and what was to be left for the benefit of the peasants. Without knowing what his necessary disbursements would be on his trip to Siberia, he could not make up his mind to deprive himself of his income, although he reduced it by one-half.
The third part related to aid to prisoners, who were now applying to him more and more frequently.
At first, when written to for aid, he proceeded immediately to intercede for the applicants, endeavoring to relieve their condition, but in the end their number became so great that he found it impossible to help every one, and was involuntarily brought to a fourth matter, which had of late occupied him more than either of the others.
His fourth concern consisted in solving the question, Why, how and whence came that remarkable institution called the Criminal Court, to which was due the existence of that prison, with the inmates of which he had become somewhat familiar, and all those places of confinement, beginning with the fortress dedicated to two saints, Peter and Paul, and ending with the island of Saghalin, where hundreds and thousands of victims of that wonderful criminal law were languishing?
From personal contact with prisoners, and from information received from the lawyer, the prison chaplain, the inspector, and from the prison register, Nekhludoff came to the conclusion that the prisoners, so-called criminals, could be divided into five classes. The first class consisted of people entirely innocent, victims of judicial mistakes, such as that would-be incendiary, Menshov, or Maslova, and others.
There were comparatively few people of this class, according to the observations of the chaplain–about seven per cent.–but their condition attracted particular attention. The second class consisted of people convicted for offenses committed under exceptional circumstances, such as anger, jealousy, drunkenness, etc.–offenses which, under similar circumstances, would almost invariably have been committed by all those who judged and punished them.
This class made up, according to Nekhludoff’s observations, more than one-half of all the prisoners. To the third class belonged those who committed, according to their own ideas, the most indifferent or even good acts, but which were considered criminal by people–entire strangers to them–who were making the laws. To this class belonged all those who carried on a secret trade in wine, or were bringing in contraband goods, or were picking herbs, or gathering wood, in private or government forests. To this class also belonged the predatory mountaineers.
The fourth class consisted of people who, according to Nekhludoff, were reckoned among the criminals only because they were morally above the average level of society. Among these the percentage of those who resisted interference with their affairs, or were sentenced for resisting the authorities, was very large.
The fifth class, finally, was composed of people who were more sinned against by society than they sinned themselves. These were the helpless people, blunted by constant oppression and temptation, like that boy with the mats, and hundreds of others whom Nekhludoff saw both in and out of prison, and the conditions of those whose lives systematically drove them to the necessity of committing those acts which are called crimes. To these people belonged, according to Nekhludoff’s observations, many thieves and murderers, with some of whom Nekhludoff had come in contact.
Among these Nekhludoff found, on close acquaintance, those spoiled and depraved people whom the new school calls the criminal type, and the existence of which in society is given as the reason for the necessity of criminal law and punishment. These so-called depraved types, deviating from the normal, were, according to Nekhludoff, none other than those very people who have sinned less against society than society has sinned against them, and against whom society has sinned, not directly, but through their ancestors.
Nekhludoff’s attention was attracted by a habitual thief, Okhotin, who came under this head. He was the son of a fallen woman; had grown up in lodging-houses, and till the age of thirty had never met a moral man. In childhood he had fallen in with a gang of thieves, but he possessed a humorous vein which attracted people to him. While asking Nekhludoff for aid he jested at himself, the judges, the prison and all the laws, not only criminal, but even divine. There was also a fine-looking man, Fedorff, who, in company with a gang of which he was the leader, had killed and robbed an old official. This one was a peasant whose father’s house had been illegally taken from him, and who, while in the army, suffered for falling in
