XI
PETER NIKOLAEVICH SVENTIZKY did his best to discover who had stolen his horses. He knew somebody on the estate must have helped the thieves, and began to suspect all his staff. He inquired who had slept out that night, and the gang of the working men told him Proshka had not been in the whole night. Proshka, or Prokofy Nikolaevich, was a young fellow who had just finished his military service, handsome, and skilful in all he did; Peter Nikolaevich employed him at times as coachman. The district constable was a friend of Peter Nikolaevich, as were the provincial head of the police, the marshal of the nobility, and also the rural councillor and the examining magistrate. They all came to his house on his saint’s day, drinking the cherry brandy he offered them with pleasure, and eating the nice preserved mushrooms of all kinds to accompany the liqueurs. They all sympathised with him in his trouble and tried to help him.
“You always used to take the side of the peasants,” said the district constable, “and there you are! I was right in saying they are worse than wild beasts. Flogging is the only way to keep them in order. Well, you say it is all Proshka’s doings. Is it not he who was your coachman sometimes?”
“Yes, that is he.”
“Will you kindly call him?”
Proshka was summoned before the constable, who began to examine him.
“Where were you that night?”
Proshka pushed back his hair, and his eyes sparkled.
“At home.”
“How so? All the men say you were not in.”
“Just as you please, your honour.”
“My pleasure has nothing to do with the matter. Tell me where you were that night.”
“At home.”
“Very well. Policeman, bring him to the police-station.”
The reason why Proshka did not say where he had been that night was that he had spent it with his sweetheart, Parasha, and had promised not to give her away. He kept his word. No proofs were discovered against him, and he was soon discharged. But Peter Nikolaevich was convinced that Prokofy had been at the bottom of the whole affair, and began to hate him. One day Proshka bought as usual at the merchant’s two measures of oats. One and a half he gave to the horses, and half a measure he gave back to the merchant; the money for it he spent in drink. Peter Nikolaevich found it out, and charged Prokofy with cheating. The judge sentenced the man to three months’ imprisonment.
Prokofy had a rather proud nature, and thought himself superior to others. Prison was a great humiliation for him. He came out of it very depressed; there was nothing more to be proud of in life. And more than that, he felt extremely bitter, not only against Peter Nikolaevich, but against the whole world.
On the whole, as all the people around him noticed, Prokofy became another man after his imprisonment, both careless and lazy; he took to drink, and he was soon caught stealing clothes at some woman’s house, and found himself again in prison.
All that Peter Nikolaevich discovered about his grey horses was the hide of one of them, Beauty, which had been found somewhere on the estate. The fact that the thieves had got off scot-free irritated Peter Nikolaevich still more. He was unable now to speak of the peasants or to look at them without anger. And whenever he could he tried to oppress them.
XII
AFTER having got rid of the coupon, Eugene Mihailovich forgot all about it; but his wife, Maria Vassilievna, could not forgive herself for having been taken in, nor yet her husband for his cruel words. And most of all she was furious against the two boys who had so skilfully cheated her. From the day she had accepted the forged coupon as payment, she looked closely at all the schoolboys who came in her way in the streets. One day she met Mahin, but did not recognise him, for on seeing her he made a face which quite changed his features. But when, a fortnight after the incident with the coupon, she met Mitia Smokovnikov face to face, she knew him at once.
She let him pass her, then turned back and followed him, and arriving at his house she made inquiries as to whose son he was. The next day she went to the school and met the divinity instructor, the priest Michael Vedensky, in the hall. He asked her what she wanted. She answered that she wished to see the head of the school. “He is not quite well,” said the priest. “Can I be of any use to you, or give him your message?”
Maria Vassilievna thought that she might as well tell the priest what was the matter. Michael Vedensky was a widower, and a very ambitious man. A year ago he had met Mitia Smokovnikov’s father in society, and had had a discussion with him on religion. Smokovnikov had beaten him decisively on all points; indeed, he had made him appear quite ridiculous. Since that time the priest had decided to pay special attention to Smokovnikov’s son; and, finding him as indifferent to religious matters as his father was, he began to persecute him, and even brought about his failure in examinations.
When Maria Vassilievna told him what young Smokovnikov had done to her, Vedensky could not help feeling an inner satisfaction. He saw in the boy’s conduct a proof of the utter wickedness of those who are not guided by the rules of the Church. He decided to take advantage of this great opportunity of warning unbelievers of the perils that threatened them. At all events, he wanted to persuade himself that this was the only motive that guided him in the course he had resolved to take. But at the bottom of his heart he was only anxious to get his revenge on the proud atheist.
“Yes, it is very sad indeed,” said Father Michael, toying with the cross he was wearing over his priestly robes, and passing his hands over its polished sides. “I am very glad you have given me your confidence. As a servant of the Church I shall admonish the young man–of course with the utmost kindness. I shall certainly do it in the way that befits my holy office,” said Father Michael to himself, really thinking that he had forgotten the ill-feeling the boy’s father had towards him. He firmly believed the boy’s soul to be the only object of his pious care.
The next day, during the divinity lesson which Father Michael was giving to Mitia Smokovnikov’s class, he narrated the incident of the forged coupon, adding that the culprit had been one of the pupils of the school. “It was a very wicked thing to do,” he said; “but to deny the crime is still worse. If it is true that the sin has been committed by one of you, let the guilty one confess.” In saying this, Father Michael looked sharply at Mitia Smokovnikov. All the boys, following his glance, turned also to Mitia, who blushed, and felt extremely ill at ease, with large beads of perspiration on his face. Finally, he burst into tears, and ran out of the classroom. His mother, noticing his trouble, found out the truth, ran at once to the photographer’s shop, paid over the twelve roubles and fifty kopeks to Maria Vassilievna, and made her promise to deny the boy’s guilt. She further implored Mitia to hide the truth from everybody, and in any case to withhold it from his father.
Accordingly, when Fedor Mihailovich had heard of the incident in the divinity class, and his son, questioned by him, had denied all accusations, he called at once on the head of the school, told him what had happened, expressed his indignation at Father Michael’s conduct, and said he would not let matters remain as they were.
Father Michael was sent for, and immediately fell into a hot dispute with Smokovnikov.
“A stupid woman first falsely accused my son, then retracts her accusation, and you of course could not hit on anything more sensible to do than to slander an honest and truthful boy!”
“I did not slander him, and I must beg you not to address me in such a way. You forget what is due to my cloth.”
“Your cloth is of no consequence to me.”
“Your perversity in matters of religion is known to everybody in the town!” replied Father Michael; and he was so transported with anger that his long thin head quivered.
“Gentlemen! Father Michael!” exclaimed the director of the school, trying to appease their wrath. But they did not listen to him.
“It is my duty as a priest to look after the religious and moral education of our pupils.”
“Oh, cease your pretence to be religious! Oh, stop all this humbug of religion! As if I did not know that you believe neither in God nor Devil.”
“I consider it beneath my dignity to talk to a man like you,” said Father Michael, very much hurt by Smokovnikov’s last words, the more so because he knew they were true.
Michael Vedensky carried on his studies in the academy for priests, and that is why, for a long time past, he ceased to believe in what he confessed to be his creed and in what he preached from the pulpit; he only knew that men ought to force themselves to believe in what he tried to make himself believe.
Smokovnikov was not shocked by Father Michael’s conduct; he only thought
