*A suburb of Moscow.
“Actually, this is what happens. They abolish the external form, they suppress the formal sales of slaves, and then they imagine and assure others that slavery is abolished. They are unwilling to see that it still exists, since people, as before, like to profit by the labor of others, and think it good and just. This being given, there will always be found beings stronger or more cunning than others to profit thereby. The same thing happens in the emancipation of woman. At bottom feminine servitude consists entirely in her assimilation with a means of pleasure. They excite woman, they give her all sorts of rights equal to those of men, but they continue to look upon her as an object of sensual desire, and thus they bring her up from infancy and in public opinion.
“She is always the humiliated and corrupt serf, and man remains always the debauched Master. Yes, to abolish slavery, public opinion must admit that it is shameful to exploit one’s neighbor, and, to make woman free, public opinion must admit that it is shameful to consider woman as an instrument of pleasure.
“The emancipation of woman is not to be effected in the public courts or in the chamber of deputies, but in the sleeping chamber. Prostitution is to be combated, not in the houses of ill-fame, but in the family. They free woman in the public courts and in the chamber of deputies, but she remains an instrument. Teach her, as she is taught among us, to look upon herself as such, and she will always remain an inferior being. Either, with the aid of the rascally doctors, she will try to prevent conception, and descend, not to the level of an animal, but to the level of a thing; or she will be what she is in the great majority of cases, — sick, hysterical, wretched, without hope of spiritual progress.” . . .
“But why that?” I asked.
“Oh! the most astonishing thing is that no one is willing to see this thing, evident as it is, which the doctors must understand, but which they take good care not to do. Man does not wish to know the law of nature, — children. But children are born and become an embarrassment. Then man devises means of avoiding this embarrassment. We have not yet reached the low level of Europe, nor Paris, nor the ‘system of two children,’ nor Mahomet. We have discovered nothing, because we have given it no thought. We feel that there is something bad in the two first means; but we wish to preserve the family, and our view of woman is still worse.
“With us woman must be at the same time mistress and nurse, and her strength is not sufficient. That is why we have hysteria, nervous attacks, and, among the peasants, witchcraft. Note that among the young girls of the peasantry this state of things does not exist, but only among the wives, and the wives who live with their husbands. The reason is clear, and this is the cause of the intellectual and moral decline of woman, and of her abasement.
“If they would only reflect what a grand work for the wife is the period of gestation! In her is forming the being who continues us, and this holy work is thwarted and rendered painful . . . by what? It is frightful to think of it! And after that they talk of the liberties and the rights of woman! It is like the cannibals fattening their prisoners in order to devour them, and assuring these unfortunates at the same time that their rights and their liberties are guarded!”
All this was new to me, and astonished me very much.
“But if this is so,” said I, “it follows that one may love his wife only once every two years; and as man” . . .
“And as man has need of her, you are going to say. At least, so the priests of science assure us. I would force these priests to fulfil the function of these women, who, in their opinion, are necessary to man. I wonder what song they would sing then. Assure man that he needs brandy, tobacco, opium, and he will believe those poisons necessary. It follows that God did not know how to arrange matters properly, since, without asking the opinions of the priests, he has combined things as they are. Man needs, so they have decided, to satisfy his sensual desire, and here this function is disturbed by the birth and the nursing of children.
“What, then, is to be done? Why, apply to the priests; they will arrange everything, and they have really discovered a way. When, then, will these rascals with their lies be uncrowned! It is high time. We have had enough of them. People go mad, and shoot each other with revolvers, and always because of that! And how could it be otherwise?
“One would say that the animals know that descent continues their race, and that they follow a certain law in regard thereto. Only man does not know this, and is unwilling to know it. He cares only to have as much sensual enjoyment as possible. The king of nature, — man! In the name of his love he kills half the human race. Of woman, who ought to be his aid in the movement of humanity toward liberty, he makes, in the name of his pleasures, not an aid, but an enemy. Who is it that everywhere puts a check upon the progressive movement of humanity? Woman. Why is it so?
“For the reason that I have given, and for that reason only.”
CHAPTER XIV.
“Yes, much worse than the animal is man when he does not live as a man. Thus was I. The horrible part is that I believed, inasmuch as I did not allow myself to be seduced by other women that I was leading an honest family life, that I was a very mortal being, and that if we had quarrels, the fault was in my wife, and in her character.
“But it is evident that the fault was not in her. She was like everybody else, like the majority. She was brought up according to the principles exacted by the situation of our society, — that is, as all the young girls of our wealthy classes, without exception, are brought up, and as they cannot fail to be brought up. How many times we hear or read of reflections upon the abnormal condition of women, and upon what they ought to be. But these are only vain words. The education of women results from the real and not imaginary view which the world entertains of women’s vocation. According to this view, the condition of women consists in procuring pleasure and it is to that end that her education is directed. From her infancy she is taught only those things that are calculated to increase her charm. Every young girl is accustomed to think only of that.
“As the serfs were brought up solely to please their masters, so woman is brought up to attract men. It cannot be otherwise. But you will say, perhaps, that that applies only to young girls who are badly brought up, but that there is another education, an education that is serious, in the schools, an education in the dead languages, an education in the institutions of midwifery, an education in medical courses, and in other courses. It is false.
“Every sort of feminine education has for its sole object the attraction of men.
“Some attract by music or curly hair, others by science or by civic virtue. The object is the same, and cannot be otherwise (since no other object exists), — to seduce man in order to possess him. Imagine courses of instruction for women and feminine science without men, — that is, learned women, and men not KNOWING them as learned. Oh, no! No education, no instruction can change woman as long as her highest ideal shall be marriage and not virginity, freedom from sensuality. Until that time she will remain a serf. One need only imagine, forgetting the universality of the case, the conditions in which our young girls are brought up, to avoid astonishment at the debauchery of the women of our upper classes. It is the opposite that would cause astonishment.
“Follow my reasoning. From infancy garments, ornaments, cleanliness, grace, dances, music, reading of poetry, novels, singing, the theatre, the concert, for use within and without, according as women listen, or practice themselves. With that, complete physical idleness, an excessive care of the body, a vast consumption of sweetmeats; and God knows how the poor maidens suffer from their own sensuality, excited by all these things. Nine out of ten are tortured intolerably during the first period of maturity, and afterward provided they do not marry at the age of twenty. That is what we are unwilling to see, but those who have eyes see it all the same. And even the majority of these unfortunate creatures are so excited by a hidden sensuality (and it is lucky if it is hidden) that they are fit for nothing.
