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The Short Stories
put on new leather shoes, and took with them spare shoes of platted bark. Their families went with them to the end of the village and there took leave of them, and the old men started on their pilgrimage.
Elisha left home in a cheerful mood, and as soon as he was out of the village forgot all his home affairs. His only care was how to please his comrade, how to avoid saying a rude word to any one, how to get to his destination and home again in peace and love.

Walking along the road, Elisha would either whisper some prayer to himself or go over in his mind such of the lives of the saints as he was able to remember. When he came across any one on the road, or turned in anywhere for the night, he tried to behave as gently as possible and to say a godly word. So he journeyed on, rejoicing. One thing only he could not do, he could not give up taking snuff. Though he had left his snuff-box behind, he hankered after it. Then a man he met on the road gave him some snuff; and every now and then he would lag behind (not to lead his comrade into temptation) and would take a pinch of snuff.

Efím too walked well and firmly; doing no wrong and speaking no vain words, but his heart was not so light. Household cares weighed on his mind. He kept worrying about what was going on at home. Had he not forgotten to give his son this or that order? Would his son do things properly? If he happened to see potatoes being planted or manure carted, as he went along, he wondered if his son was doing as he had been told. And he almost wanted to turn back and show him how to do things, or even do them himself.

III

The old men had been walking for five weeks, they had worn out their home-made bark shoes, and had to begin buying new ones when they reached Little Russia (Little Russia is situated in the south-western Part of Russia, and consists of the Governments of Kief, Poltava, Tchernigof, and Part of Kharkof and Kherson) From the time they left home they had had to pay for their food and for their night’s lodging, but when they reached Little Russia the people vied with one another in asking them into their huts. They took them in and fed them, and would accept no payment; and more than that, they put bread or even cakes into their bags for them to eat on the road.

The old men travelled some five hundred miles in this manner free of expense, but after they had crossed the next province, they came to a district where the harvest had failed. The peasants still gave them free lodging at night, but no longer fed them for nothing. Sometimes, even, they could get no bread: they offered to pay for it, but there was none to be had. The people said the harvest had completely failed the year before. Those who had been rich were ruined and had had to sell all they possessed; those of moderate means were left destitute, and those of the poor who had not left those Parts, wandered about begging, or starved at home in utter want. In the winter they had had to eat husks and goosefoot.

One night the old men stopped in a small village; they bought fifteen pounds of bread, slept there, and started before sunrise, to get well on their way before the heat of the day. When they had gone some eight miles, on coming to a stream they sat down, and, filling a bowl with water, they steeped some bread in it, and ate it. Then they changed their leg-bands, and rested for a while. Elisha took out his snuff-box. Efím shook his head at him.

‘How is it you don’t give up that nasty habit?’ said he.
Elisha waved his hand. ‘The evil habit is stronger than I,’ he said.

Presently they got up and went on. After walking for nearly another eight miles, they came to a large village and passed right through it. It had now grown hot. Elisha was tired out and wanted to rest and have a drink, but Efím did not stop. Efím was the better walker of the two, and Elisha found it hard to keep up with him.

‘If I could only have a drink,’ said he.
‘Well, have a drink,’ said Efím. ‘I don’t want any.’
Elisha stopped.

‘You go on,’ he said, ‘but I’ll just run in to the little hut there. I will catch you up in a moment.’
‘All right,’ said Efím, and he went on along the high road alone, while Elisha turned back to the hut.

It was a small hut plastered with clay, the bottom a dark colour, the top whitewashed; but the clay had crumbled away. Evidently it was long since it had been re-plastered, and the thatch was off the roof on one side.

The entrance to the hut was through the yard. Elisha entered the yard, and saw, lying close to a bank of earth that ran round the hut, a gaunt, beardless man with his shirt tucked into his trousers, as is the custom in Little Russia (In Great Russia the peasants let their shirt hang outside their trousers). The man must have lain down in the shade, but the sun had come round and now shone full on him. Though not asleep, he still lay there. Elisha called to him, and asked for a drink, but the man gave no answer.

‘He is either ill or unfriendly,’ thought Elisha; and going to the door he heard a child crying in the hut. He took hold of the ring that served as a door-handle, and knocked with it.
‘Hey, masters!’ he called. No answer. He knocked again with his staff.

‘Hey, Christians!’ Nothing stirred.
‘Hey, servants of God!’ Still no reply.
Elisha was about to turn away, when he thought ho heard a groan the other side of the door.

‘Dear me, some misfortune must have happened to the people? I had better have a look.’
And Elisha entered the hut.

IV

Elisha turned the ring; the door was not fastened. He opened it and went along up the narrow passage. The door into the dwelling-room was open. To the left was a brick oven; in front against the wall was an icon-stand (An icon (properly ikón) is a representation of God, Christ, an angel, or a saint, usually painted, enamelled, or embossed) and a table before it, by the table was a bench on which sat an old woman, bareheaded and wearing only a single garment. There she sat with her head resting on the table, and near her was a thin, wax-coloured boy, with a protruding stomach.

He was asking for something, pulling at her sleeve, and crying bitterly. Elisha entered. The air in the hut was very foul. He looked round, and saw a woman lying on the floor behind the oven: she lay flat on the ground with her eyes closed and her throat rattling, now stretching out a leg, now dragging it in, tossing from side to side; and the foul smell came from her. Evidently she could do nothing for herself and no one had been attending to her needs. The old woman lifted her head, and saw the stranger.

‘What do you want?’ said she.’ What do you want man? We have nothing.’
Elisha understood her, though she spoke in the Little-Russian dialect.
‘I came in for a drink of water, servant of God,’ he said.
‘There’s no one — no one — we have nothing to fetch it in. Go your way.’
Then Elisha asked:
‘Is there no one among you, then, well enough to attend to that woman?’
‘No, we have no one. My son is dying outside, and we are dying in here.’

The little boy had ceased crying when he saw the stranger, but when the old woman began to speak, he began again, and clutching hold of her sleeve cried:
‘Bread, Granny, bread.’

Elisha was about to question the old woman, when the man staggered into the hut. He came along the passage, clinging to the wall, but as he was entering the dwelling-room he fell in the corner near the threshold, and without trying to get up again to reach the bench, he began to speak in broken words. He brought out a word at a time, stopping to draw breath, and gasping.
‘Illness has seized us . . . ,’ said he, ‘and famine. He is dying . . . of hunger.’

And he motioned towards the boy, and began to sob.
Elisha jerked up the sack behind his shoulder and pulling the straps off his arms, put it on the floor. Then he lifted it on to the bench, and untied the strings. Having opened the sack, he took out a loaf of bread, and, cutting off a piece with his knife, handed it to the man. The man would not take it, but pointed to the little boy and to a little girl crouching behind the oven, as if to say:
‘Give it to them.’

Elisha held it out to the boy. When the boy smelt bread, he stretched out his arms, and seizing the slice with both his little hands, bit into it so that his nose disappeared in the chunk. The little girl came out from behind the oven and fixed her eyes on the bread. Elisha gave her also a slice. Then he cut off another piece and gave it to the old woman, and she too began

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put on new leather shoes, and took with them spare shoes of platted bark. Their families went with them to the end of the village and there took leave of