The postmaster came in and began obsequiously to beg his excellency to wait only two hours, when, come what might, he would let his excellency have the courier horses. It was plain that he was lying and only wanted to get more money from the traveler.
“Is this good or bad?” Pierre asked himself. “It is good for me, bad for another traveler, and for himself it’s unavoidable, because he needs money for food; the man said an officer had once given him a thrashing for letting a private traveler have the courier horses. But the officer thrashed him because he had to get on as quickly as possible. And I,” continued Pierre, “shot Dolokhov because I considered myself injured, and Louis XVI was executed because they considered him a criminal, and a year later they executed those who executed him—also for some reason. What is bad? What is good? What should one love and what hate? What does one live for? And what am I? What is life, and what is death? What power governs all?”1
There was no answer to any of these questions, except one, and that not a logical answer and not at all a reply to them. The answer was: “You’ll die and all will end. You’ll die and know all, or cease asking.” But dying was also dreadful.
The Torzhok peddler woman, in a whining voice, went on offering her wares, especially a pair of goatskin slippers. “I have hundreds of rubles I don’t know what to do with, and she stands in her tattered cloak looking timidly at me,” he thought. “And what does she want the money for? As if that money could add a hair’s breadth to happiness or peace of mind. Can anything in the world make her or me less a prey to evil and death?—death which ends all and must come today or tomorrow—at any rate, in an instant as compared with eternity.” And again he twisted the screw with the stripped thread, and again it turned uselessly in the same place.
His servant handed him a half-cut novel, in the form of letters, by Madame de Souza.2 He began reading about the sufferings and virtuous struggles of a certain Emilie de Mansfeld. “And why did she resist her seducer when she loved him?” he thought. “God could not have put into her heart an impulse that was against His will. My wife—as she once was—did not struggle, and perhaps she was right. Nothing has been found out, nothing discovered,” Pierre again said to himself. “All we can know is that we know nothing. And that’s the height of human wisdom.”
Everything within and around him seemed confused, senseless, and repellent. Yet in this very repugnance to all his circumstances Pierre found a kind of tantalizing satisfaction.
“I make bold to ask your excellency to move a little for this gentleman,” said the postmaster, entering the room followed by another traveler, also detained for lack of horses.
The newcomer was a short, large-boned, yellow-faced, wrinkled old man, with gray bushy eyebrows overhanging bright eyes of an indefinite grayish color.
Pierre took his feet off the table, stood up, and lay down on a bed that had been got ready for him, glancing now and then at the newcomer, who, with a gloomy and tired face, was wearily taking off his wraps with the aid of his servant, and not looking at Pierre. With a pair of felt boots on his thin bony legs, and keeping on a worn, nankeen-covered, sheepskin coat, the traveler sat down on the sofa, leaned back his big head with its broad temples and close-cropped hair, and looked at Bezukhov. The stern, shrewd, and penetrating expression of that look struck Pierre. He felt a wish to speak to the stranger, but by the time he had made up his mind to ask him a question about the roads, the traveler had closed his eyes. His shriveled old hands were folded and on the finger of one of them Pierre noticed a large cast iron ring with a seal representing a death’s head. The stranger sat without stirring, either resting or, as it seemed to Pierre, sunk in profound and calm meditation. His servant was also a yellow, wrinkled old man, without beard or mustache, evidently not because he was shaven but because they had never grown. This active old servant was unpacking the traveler’s canteen and preparing tea. He brought in a boiling samovar. When everything was ready, the stranger opened his eyes, moved to the table, filled a tumbler with tea for himself and one for the beardless old man to whom he passed it. Pierre began to feel a sense of uneasiness, and the need, even the inevitability, of entering into conversation with this stranger.
The servant brought back his tumbler turned upside down, with an unfinished bit of nibbled sugar, and asked if anything more would be wanted.3
“No. Give me the book,” said the stranger.
The servant handed him a book which Pierre took to be a devotional work, and the traveler became absorbed in it. Pierre looked at him. All at once the stranger closed the book, putting in a marker, and again, leaning with his arms on the back of the sofa, sat in his former position with his eyes shut. Pierre looked at him and had not time to turn away when the old man, opening his eyes, fixed his steady and severe gaze straight on Pierre’s face.
Pierre felt confused and wished to avoid that look, but the bright old eyes attracted him irresistibly.
“I HAVE THE PLEASURE of addressing Count Bezukhov, if I am not mistaken,” said the stranger in a deliberate and loud voice.
Pierre looked silently and inquiringly at him over his spectacles.
“I have heard of you, my dear sir,” continued the stranger, “and of your misfortune.” He seemed to emphasize the last word, as if to say—“Yes, misfortune! Call it what you please, I know that what happened to you in Moscow was a misfortune.”—“I regret it very much, my dear sir.”
Pierre flushed and, hurriedly putting his legs down from the bed, bent forward toward the old man with a forced and timid smile.
“I have not referred to this out of curiosity, my dear sir, but for greater reasons.”
He paused, his gaze still on Pierre, and moved aside on the sofa by way of inviting the other to take a seat beside him. Pierre felt reluctant to enter into conversation with this old man, but, submitting to him involuntarily, came up and sat down beside him.
“You are unhappy, my dear sir,” the stranger continued. “You are young and I am old. I should like to help you as far as lies in my power.”
“Oh, yes!” said Pierre, with a forced smile. “I am very grateful to you. Where are you traveling from?”
The stranger’s face was not genial, it was even cold and severe, but in spite of this, both the face and words of his new acquaintance were irresistibly attractive to Pierre.
“But if for reason you don’t feel inclined to talk to me,” said the old man, “say so, my dear sir.” And he suddenly smiled, in an unexpected and tenderly paternal way.
“Oh no, not at all! On the contrary, I am very glad to make your acquaintance,” said Pierre. And again, glancing at the stranger’s hands, he looked more closely at the ring, with its skull—a masonic sign.
“Allow me to ask,” he said, “are you a Mason?”
“Yes, I belong to the Brotherhood of the Freemasons,”4 said the stranger, looking deeper and deeper into Pierre’s eyes. “And in their name and my own I hold out a brotherly hand to you.”
“I am afraid,” said Pierre, smiling, and wavering between the confidence the personality of the Freemason inspired in him and his own habit of ridiculing the masonic beliefs—“I am afraid I am very far from understanding—how am I to put it?—I am afraid my way of looking at the world is so opposed to yours that we shall not understand one another.”
“I know your outlook,” said the Mason, “and the view of life you mention, and which you think is the result of your own mental efforts, is the one held by the majority of people, and is the invariable fruit of pride, indolence, and ignorance. Forgive me, my dear sir, but if I had not known it I should not have addressed you. Your view of life is a regrettable delusion.”
“Just as I may suppose you to be deluded,” said Pierre, with a faint smile.
“I should never dare to say that I know the truth,” said the Mason, whose words struck Pierre more and more by their precision and firmness. “No one can attain to truth by himself. Only by laying stone on stone with the cooperation of all,
