of taking on herself the excess of grief that crushed her mother.
And again in a futile struggle with reality her mother, refusing to believe that she could live when her beloved boy was killed in the bloom of life, escaped from reality into a world of delirium.
Natasha did not remember how that day passed nor that night, nor the next day and night. She did not sleep and did not leave her mother. Her persevering and patient love seemed completely to surround the countess every moment, not explaining or consoling, but recalling her to life.
During the third night the countess kept very quiet for a few minutes, and Natasha rested her head on the arm of her chair and closed her eyes, but opened them again on hearing the bedstead creak. The countess was sitting up in bed and speaking softly.
“How glad I am you have come. You are tired. Won’t you have some tea?” Natasha went up to her. “You have improved in looks and grown more manly,” continued the countess, taking her daughter’s hand.
“Mamma! What are you saying . . .”
“Natasha, he is no more, no more!”
And embracing her daughter, the countess began to weep for the first time.
PRINCESS MARY postponed her departure. Sonya and the count tried to replace Natasha but could not. They saw that she alone was able to restrain her mother from unreasoning despair. For three weeks Natasha remained constantly at her mother’s side, sleeping on a lounge chair in her room, making her eat and drink, and talking to her incessantly because the mere sound of her tender, caressing tones soothed her mother.
The mother’s wounded spirit could not heal. Petya’s death had torn from her half her life. When the news of Petya’s death had come she had been a fresh and vigorous woman of fifty, but a month later she left her room a listless old woman taking no interest in life. But the same blow that almost killed the countess, this second blow, restored Natasha to life.
A spiritual wound produced by a rending of the spiritual body is like a physical wound and, strange as it may seem, just as a deep wound may heal and its edges join, physical and spiritual wounds alike can yet heal completely only as the result of a vital force from within.
Natasha’s wound healed in that way. She thought her life was ended, but her love for her mother unexpectedly showed her that the essence of life—love—was still active within her. Love awoke and so did life.
Prince Andrew’s last days had bound Princess Mary and Natasha together; this new sorrow brought them still closer to one another. Princess Mary put off her departure, and for three weeks looked after Natasha as if she had been a sick child. The last weeks passed in her mother’s bedroom had strained Natasha’s physical strength.
One afternoon noticing Natasha shivering with fever, Princess Mary took her to her own room and made her lie down on the bed. Natasha lay down, but when Princess Mary had drawn the blinds and was going away she called her back.
“I don’t want to sleep, Mary, sit by me a little.”
“You are tired—try to sleep.”
“No, no. Why did you bring me away? She will be asking for me.”
“She is much better. She spoke so well today,” said Princess Mary.
Natasha lay on the bed and in the semidarkness of the room scanned Princess Mary’s face.
“Is she like him?” thought Natasha. “Yes, like and yet not like. But she is quite original, strange, new, and unknown. And she loves me. What is in her heart? All that is good. But how? What is her mind like? What does she think about me? Yes, she is splendid!”
“Mary,” she said timidly, drawing Princess Mary’s hand to herself, “Mary, you mustn’t think me wicked. No? Mary darling, how I love you! Let us be quite, quite friends.”
And Natasha, embracing her, began kissing her face and hands, making Princess Mary feel shy but happy by this demonstration of her feelings.
From that day a tender and passionate friendship such as exists only between women was established between Princess Mary and Natasha. They were continually kissing and saying tender things to one another and spent most of their time together. When one went out the other became restless and hastened to rejoin her. Together they felt more in harmony with one another than either of them felt with herself when alone. A feeling stronger than friendship sprang up between them; an exclusive feeling of life being possible only in each other’s presence.
Sometimes they were silent for hours; sometimes after they were already in bed they would begin talking and go on till morning. They spoke most of what was long past. Princess Mary spoke of her childhood, of her mother, her father, and her daydreams; and Natasha, who with a passive lack of understanding had formerly turned away from that life of devotion, submission, and the poetry of Christian self-sacrifice, now feeling herself bound to Princess Mary by affection, learned to love her past too and to understand a side of life previously incomprehensible to her. She did not think of applying submission and self-abnegation to her own life, for she was accustomed to seek other joys, but she understood and loved in another those previously incomprehensible virtues. For Princess Mary, listening to Natasha’s tales of childhood and early youth, there also opened out a new and hitherto uncomprehended side of life: belief in life and its enjoyment.
Just as before, they never mentioned him so as not to lower (as they thought) their exalted feelings by words; but this silence about him had the effect of making them gradually begin to forget him without being conscious of it.
Natasha had grown thin and pale and physically so weak that they all talked about her health, and this pleased her. But sometimes she was suddenly overcome by fear not only of death but of sickness, weakness, and loss of good looks, and involuntarily she examined her bare arm carefully, surprised at its thinness, and in the morning noticed her drawn and, as it seemed to her, piteous face in her glass. It seemed to her that things must be so, and yet it was dreadfully sad.
One day she went quickly upstairs and found herself out of breath. Unconsciously she immediately invented a reason for going down, and then, testing her strength, ran upstairs again, observing the result.
Another time when she called Dunyasha her voice trembled, so she called again—though she could hear Dunyasha coming—called her in the deep chest tones in which she had been wont to sing, and listened attentively to herself.
She did not know and would not have believed it, but beneath the layer of slime that covered her soul and seemed to her impenetrable, delicate young shoots of grass were already sprouting, which taking root would so cover with their living verdure the grief that weighed her down that it would soon no longer be seen or noticed. The wound had begun to heal from within.
At the end of January Princess Mary left for Moscow, and the count insisted on Natasha’s going with her to consult the doctors.

Analysis of Kutúzov’s movements
AFTER THE ENCOUNTER at Vyazma, where Kutuzov had been unable to hold back his troops in their anxiety to overwhelm and cut off the enemy and so on, the farther movement of the fleeing French, and of the Russians who pursued them, continued as far as Krasnoe without a battle. The flight was so rapid that the Russian army pursuing the French could not keep up with them; cavalry and artillery horses broke down, and the information received of the movements of the French was never reliable.
The men in the Russian army were so worn out by this continuous marching at the rate of twenty-seven miles a day that they could not go any faster.
To realize the degree of exhaustion of the Russian army it is only necessary to grasp clearly the meaning of the fact that, while not losing more than five thousand killed and wounded after Tarutino and less than a hundred prisoners, the Russian army which left that place a hundred thousand strong reached Krasnoe with only fifty thousand.
The rapidity of the Russian pursuit was just as destructive to our army as the flight of the French was to theirs. The only difference was that the Russian army moved voluntarily, with no such threat of destruction as hung over the French, and that the sick Frenchmen were left behind in enemy hands while the sick Russians left behind were among their own people. The chief cause of the wastage of Napoleon’s army was the rapidity of its movement, and a convincing proof of this is the corresponding decrease of the Russian army.
Kutuzov as far as was in his power, instead of trying to check the movement of the French as was desired in Petersburg and by the Russian army generals, directed his whole activity here, as he had done at Tarutino and Vyazma, to hastening it on while easing the movement of our army.
But besides this, since the exhaustion and enormous diminution of the army caused by the rapidity of the advance had become evident, another reason for slackening the pace and delaying presented itself to Kutuzov. The aim of the Russian army was to pursue the French. The road the French would take was unknown, and so the closer our troops trod on their heels the greater distance they had to cover. Only by following at some distance could one cut across the zigzag path of the