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Where Is Britain Going?
keeps going so long as it does not draw the ultimate conclusions and is not compelled to answer the basic questions set before it point-blank.

In peaceful, “organic” periods centrism can keep going as the official doctrine even of a large and active workers’ party, as was the case with German Social-Democracy before the war, for in that period the solution of major problems of the life of the state did not depend on the party of the proletariat.

But as a rule centrism is mostly typical of small organizations which precisely through their lack of influence absolve themselves from the need to provide a clear answer to all questions of politics and to bear practical responsibility for this answer. just such is the centrism of the Independent Labour Party.

The imperialist war revealed only too clearly that the labour bureaucracy and the labour aristocracy had been able over the preceding period of capitalist boom to undergo a deep petty-bourgeois degeneration, in terms of its way of life and overall mental outlook. But the petty bourgeois preserves the appearance of independence until the first shock.

At one stroke the war disclosed and strengthened the political dependence of the petty bourgeois upon the great and greater bourgeoisie. Social-imperialism was the form of such a dependence within the workers’ movement. But centrism insofar as it was preserved or reborn daring the war and after it, expressed in itself the terror of the petty-bourgeois among the Labour bureaucrats in the face of their complete and, what is more, open enslavement to imperialism.

German Social-Democracy, which for many years, even as early as Bebel’s time [2]; had followed an essentially centrist policy, could not as a result of its very strength maintain this position during the war: it had then to be either against the war, that is to take an essentially revolutionary path, or for the war, that is to cross openly over to the camp of the bourgeoisie.

In Britain the Independent Labour Party as a propaganda organization within the working class was able not only to preserve but even to strengthen its centrist features during the war by “absolving itself of the responsibility”, busying itself with platonic protests and a pacifist sermon without carrying through their ideas to their conclusion or causing the belligerent state any embarrassments. The opposition of the Independents in Germany [3] was also of a centrist character, when they “absolved themselves of responsibility”, though without preventing the Scheidemanns and Eberts from placing the whole might of the workers’ organizations at the service of warring capital.

In Britain after the war we had an entirely unique “combination” of social-imperialist and centrist tendencies in the workers’ movement. The Independent Labour Party, as has already been said, could not have been better adapted to the role of an irresponsible centrist opposition which criticizes but does not cause the rulers great damage. However, the Independents were destined in a short time to become a political force and this at the same time changed their role and their physiognomy.

The Independents became a force as a result of the intersection of two causes: in the first place because history has confronted the working class with the need to create its own party; secondly because the war and the post-war period which stirred millions-strong masses created in the beginning favourable repercussions for the ideas of labour pacifism and reformism, There were of course plenty of democratic pacifist ideas in the heads of British workers before the war too.

The difference is nevertheless colossal: in the past the British proletariat, insofar as it took part in political life, and especially during the first half of the nineteenth century, tied its democratic pacifist illusions to the activity of the Liberal Party. The latter did “not justify” these hopes and had forfeited the workers’ confidence. A special Labour Party arose as an invaluable historical conquest which nothing can now take away.

But it must be clearly realized that the masses of workers became disillusioned more in Liberalism’s goodwill than in democratic pacifist methods of solving the social question and the more so now that new generations and new millions are being drawn into politics for the first time. They transferred their hopes and illusions to the Labour Party. For this very reason and only for this reason the Independents gained the opportunity to head it.

Behind the democratic pacifist illusions of the working masses stand their awakened class will, a deep discontent with their position and a readiness to back up their demands with all the means that the circumstances require. But the working class can build a party out of those ideological and personal leading elements which have been prepared by the entire preceding development of the country and all its theoretical and political culture.

Here generally speaking is the source of the great influence of the petty-bourgeois intellectuals and including here of course both the Labour aristocrats and the bureaucrats. The formation of the British Labour Party became an inevitability precisely because a deep shift to the left took place in the masses of the proletariat.

But the political staging of this shift to the left fell to the lot of those representatives of impotent conservative protestant pacifism who were at hand. Yet in transferring their headquarters on to the foundation of several million organized workers the Independents could not remain themselves, that is to say, they could not simply impose their centrist stamp on to the party of the proletariat.

Finding themselves suddenly the leaders of a party of millions of workers they could no longer confine themselves to centrist reservations and pacifist passivity. They had, first as a responsible opposition and then as the government to answer either “yes” or “no” to the sharpest questions of political life.

From the very moment that centrism became a political force it had to pass beyond the bounds of centrism, that is either draw revolutionary conclusions from its opposition to the imperialist state or openly enter its service.

The latter, of course, is what happened. MacDonald, the pacifist, started to build cruisers, to put Indians and Egyptians in jail and to operate diplomatically with forged documents. Once having become a political force centrism as centrism became a cipher.

The deep swing to the left of the British working class that brought MacDonald’s party to power unexpectedly rapidly, facilitated the latter’s manifest swing to the right. Such is the link between yesterday and today and such is the reason why the little Independent Labour Party looks at its successes with a bitter perplexity and attempts to pretend to be centrist.

The practical programme of the British Labour Party led by the Independents has an essentially Liberal character and forms, especially in foreign policy, a belated echo of Gladstonian impotence. Gladstone was “compelled” to seize Egypt rather as MacDonald was “compelled” to build cruisers.

Beaconsfield rather than Gladstone reflected capital’s imperialist requirements. Free Trade no longer solves a single problem. The refusal to fortify Singapore is absurd from the standpoint of the whole system of British imperialism. Singapore is the key to two oceans. Whoever wishes to preserve colonies, that is, to continue a policy of imperialist plunder, must have this key in his hands.

MacDonald remains on the ground of capitalism but he introduces cowardly amendments to it that solve nothing, save it from nothing yet increase all the difficulties and dangers. On the question of the fate of British industry there is no serious difference between the policies of the three parties. The basic feature of this policy is a confusion born out of a fear of upheaval. All three parties are conservative and fear above all industrial conflicts.

A conservative parliament refuses to establish a minimum wage for the miners. The MPs elected by the miners say that the behaviour of parliament is “a direct summons to revolutionary actions’ although not one of them is seriously thinking in terms of revolutionary actions. The capitalists propose to the workers that the slate of the coal industry should be jointly investigated, hoping to prove what has no need of proof, namely that with the coal industry as it stands disorganized by private ownership, coal comes expensive even with a low wage. The Conservative and Liberal press sees salvation.

The Labour leaders are following the same path. They all fear strikes that might strengthen the preponderance of foreign competitors. Yet if any sort of rationalization at all can be realised under the conditions of capitalism it cannot be achieved save under the greatest pressure of strikes on the part of the workers. By paralyzing the working masses through the trade unions the leaders are supporting the process of economic stagnation and decay.

One of the pretty clear reactionaries inside the British Labour Party, Dr. Haden Guest, a chauvinist, a militarist and a protectionist in parliament, mercilessly poured scorn on his own party’s line on the question of free trade and protectionism: MacDonald’s position, in Guest’s words, has a purely negative character and does not indicate any way out of the economic impasse. That the days of Free Trade are over really is absolutely obvious: the break-up of Liberalism has also been conditioned by the break-up of Free Trade.

But Britain can just as little seek a way out in protectionism. For a young capitalist country just developing, protectionism may be an unavoidable and progressive stage of development. But for the oldest industrial country whose industry was geared to the world market and had an offensive and conquering character the transition to protectionism is historical testimony to the beginning of a process of mortification, and signifies in practice the maintaining of certain branches of industry that are less viable in the given

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keeps going so long as it does not draw the ultimate conclusions and is not compelled to answer the basic questions set before it point-blank. In peaceful, “organic” periods centrism