the priest shall take of the blood of the sin offering, and sprinkle it upon the posts of the house, and upon the four corners of the ledge of the altar, and upon the posts of the gate of the inner court.

So shalt thou do also on the seventh day of the month, when any man hath erred, or been deceived, to make an atonement for the house.

In the fourteenth day of the first month ye shall keep the passover, and celebrate it seven days, and eat unleavened bread.

And on the same day the prince shall offer a bullock for a sin offering for himself, and for all the people of the land.

And during the seven days of the feast he shall offer a burnt offering daily unto the LORD, seven bullocks and seven rams without issue, and one kid of the goats for a sin offering.

And for a meat offering he shall offer an ephah to a bullock, and an ephah to a ram, and an hin of oil to an ephah.

And on the fifteenth day of the seventh month he shall celebrate seven days in succession, as he did those seven days, and shall keep the sin offering, and the burnt offering, and the meat offering, and the oil.
(Ezekial)
Chapter 46
From the place and time of the victims

Thus saith the LORD GOD; The gate of the inner court toward the east shall be shut the six days of the week; but on the sabbath day and on the new moon it shall be opened.

And the prince shall go out by heart under the porch of the gate, and stand without by the posts of the gate. And the priests shall offer his burnt offering and his peace offerings: and he shall worship in the threshold of the gate, and go out afterward. And the gate shall be open until the even.

Likewise the people of the land shall worship in the door of the same gate before the LORD in
the sabbaths and in the new moons.

And the burnt offering, which the prince shall offer before the LORD on the sabbath day, shall be six lambs without issue, and one ram without issue.

And an ephah of a meat offering for a ram for a meat offering. And unto the lambs, as much as his hand giveth, for a meat offering, and an hin of oil for an ephah.

And on the new moon he shall offer one young bullock without change, and six lambs, and one ram without change,

And an ephah to the bullock, and an ephah to the ram for a meat offering. And to the lambs as many as he taketh; and an hin of oil to an ephah.

And when the prince goeth in, he shall go in by the way of the hall of the gate, and shall come out by the same way.

But the people of the land, when they come before the LORD in the high feasts, and go in to worship at the north gate, they shall go out by the south gate: and they that go in by the south gate shall go out by the north gate, and shall not go out again at the gate by which they went in, but shall go out straightway before them.

And the prince shall go in and out with them both.

And on the feasts and on the high feasts they shall offer for a meat offering an ephah for every bullock, and an ephah for every ram, and for the lambs as much as his hand giveth, and an hin of oil for every ephah.

And if the prince will offer a freewill burnt offering or a peace offering unto the LORD, then the gate shall be opened unto him toward the east, that he may offer his burnt offering and his peace offering, as he is wont to offer on the sabbath day: and when he is come out, the gate shall be shut upon him.

And he shall offer a burnt offering daily unto the LORD, a lamb of the first year without change: he shall offer the same every morning.

And every morning he shall put thereon the sixth part of an ephah for a meat offering, and the third part of an hin of oil to be drunk upon the fine flour, for a meat offering unto the LORD. This shall be a perpetual statute of the daily sacrifice.

And they shall offer the lamb, and the meat offering, and the oil, every morning for a continual burnt offering.

Thus saith the LORD GOD; When the prince of his sons giveth a gift of his inheritance unto one, the same shall remain unto his sons, and they shall inherit it.

And if he give any of his servants of his inheritance, they shall possess it until the year of manumission, and then it shall return unto the prince: for his part shall be inherited by his sons only.

Neither shall the prince take from the people any of their inheritance, neither shall he put them out of their own goods: but his own goods shall be inherited by his children, lest any of my people be scattered abroad from their possession.

And he brought me under the entrance of the gate toward the north, unto the chambers of the sanctuary which belonged to the priests: and, behold, there was a room there in the corner toward the west.

And he said unto me, This is the place where the priests shall boil the trespass offering, and the sin offering, and the meat offering, that they may not carry it out into the utter court to sanctify the people.

And afterward he brought me forth into the outer court, and commanded me to go into the four corners of the court.

And, behold, every one of the four corners had another place to burn incense, forty cubits long, and thirty cubits broad, all four of them of one measure.

And there was a wall round about every one of the four: there were flocks made round about upon the walls.

And he said unto me, This is the kitchen, wherein the servants of the house shall cook that which the people offer.
(Ezekial)
Chapter 47
Fertility and frontier of the Holy Land.

And he brought me again unto the door of the temple. And, behold, there flowed out water from under the threshold of the temple toward the east: for the door of the temple was also toward the east. And the water ran on the right side of the temple, beside the altar toward the south.

And he brought me by heart unto the gate toward the north, from the outer gate toward the east: and, behold, the waters gushed out of the right side.

And the man went out toward the east, having the measuring line in his hand; and he measured a thousand cubits, and led me through the water until it came to my ankles.

And he measured again a thousand cubits, and brought me through the water, until it came to my knees. And he measured again a thousand cubits, and made me pass through it, until it came to my loins.

Then measured he yet a thousand cubits, and it was so deep, that I could not make a foundation: for the water was too high to swim over, and I could not make a foundation.

And he said unto me, Son of man, thou hast seen this. And he brought me again to the bank of the brook.

And, behold, there stood very many trees on the bank on either side.

And he said unto me, This water that floweth out toward the east shall flow through the field of the puddle into the sea, and from sea to sea: and when it is come into the sea, then these waters shall be healed.

Yea, every living thing that liveth and travaileth therein, whither these rivers come, shall live, and have very much fish: and every thing shall be well, and live, whither this river cometh.

And the fishermen shall stand by it; from Engeddi even to En-Eglaim shall the fishes be stretched out: for there shall be there a great multitude of fishes, as in the great sea.

But the pools and the pools beside shall not be made whole, but shall remain salted.

And by the same river, on the banks thereof on both sides, shall grow all manner of fruitful trees; and their leaf shall not wither, neither shall their fruit rot: and they shall bring forth new fruit every month; for their waters flow out of the sanctuary. Their fruit shall be for food, and their leaves for medicine.

Thus saith the LORD GOD; This is the border, according to which ye shall divide the land among the twelve tribes of Israel: for two parts belong unto the tribe of Joseph.

And ye shall divide it equally unto one and to another: for I have lifted up mine hand to give the land unto your fathers, and to you for an inheritance.

Now this is the border of the land northward from the great sea, from Hethlon even unto Zedad:

Hemath, and Berotha, and Sibraim, which border with Damascus and Hemath; and Hazar-tikhon, which borders with Haveran.

This shall be the border from the sea even unto Hazar-enon: and Damascus and Hemath shall be the end thereof northward.

And ye shall measure the east border between Haveran and Damascus, and between Gilead and the land of Israel, from Jordan even unto the sea eastward. This shall be the border eastward.

And the south border shall be from Tamar unto the waters of Hader in Kadesh, and unto the waters of the great sea. This shall be the south