17 These are wells without water, clouds driven by a storm, for whom the blackness of darkness has been reserved forever. 18 For, uttering great swelling words of emptiness, they entice in the lusts of the flesh, by licentiousness, those who are indeed escaping from those who live in error; 19 promising them liberty, while they themselves are bondservants of corruption; for a man is brought into bondage by whoever overcomes him.
20 For if, after they have escaped the defilement of the world through the knowledge of the Lord and Savior Yeshua the Messiah, they are again entangled in it and overcome, the last state has become worse for them than the first. 21 For it would be better for them not to have known the way of righteousness, than after knowing it, to turn back from the holy commandment delivered to them. 22 But it has happened to them according to the true proverb, “The dog turns to his own vomit again,”* and “the sow that has washed to wallowing in the mire.”
3
1 This is now, beloved, the second letter that I have written to you; and in both of them I stir up your sincere mind by reminding you 2 that you should remember the words which were spoken before by the holy prophets and the commandment of us, the emissaries of the Lord and Savior, 3 knowing this first, that in the last days mockers will come, walking after their own lusts 4 and saying, “Where is the promise of his coming? For, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation.” 5 For they willfully forget that there were heavens from of old, and an earth formed out of water and amid water by the word of God, 6 by which means the world that existed then, being overflowed with water, perished. 7 But the heavens that exist now and the earth, by the same word have been stored up for fire, being reserved against the day of judgment and destruction of ungodly men.
8 But don’t forget this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day. 9 The Lord is not slow concerning his promise, as some count slowness; but he is patient with us, not wishing that anyone should perish, but that all should come to repentance. 10 But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will be dissolved with fervent heat; and the earth and the works that are in it will be burned up. 11 Therefore, since all these things will be destroyed like this, what kind of people ought you to be in holy living and godliness, 12 looking for and earnestly desiring the coming of the day of God, which will cause the burning heavens to be dissolved, and the elements will melt with fervent heat? 13 But, according to his promise, we look for new heavens and a new earth, in which righteousness dwells.
14 Therefore, beloved, seeing that you look for these things, be diligent to be found in peace, without defect and blameless in his sight. 15 Regard the patience of our Lord as salvation; even as our beloved brother Paul also, according to the wisdom given to him, wrote to you, 16 as also in all of his letters, speaking in them of these things. In those, there are some things that are hard to understand, which the ignorant and unsettled twist, as they also do to the other Scriptures, to their own destruction. 17 You therefore, beloved, knowing these things beforehand, beware, lest being carried away with the error of the wicked, you fall from your own steadfastness. 18 But grow in the grace and knowledge of our Lord and Savior Yeshua the Messiah. To him be the glory both now and forever. Amen.
† 1:1 “Messiah” means “Anointed One”.
‡ 1:10 The word for “brothers” here and where context allows may also be correctly translated “brothers and sisters” or “siblings.”
* 1:17 Matthew 17:5; Mark 9:7; Luke 9:35
† 2:2 TR reads “destructive” instead of “immoral”
‡ 2:4 Tartarus is another name for Hell
* 2:22 Proverbs 26:11
1 Yochanan
Yochanan’s First Letter
1
1 That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we saw, and our hands touched, concerning the Word of life 2 (and the life was revealed, and we have seen, and testify, and declare to you the life, the eternal life, which was with the Father, and was revealed to us); 3 that which we have seen and heard we declare to you, that you also may have fellowship with us. Yes, and our fellowship is with the Father and with his Son, Yeshua the Messiah.† 4 And we write these things to you, that our joy may be fulfilled.
5 This is the message which we have heard from him and announce to you, that God is light, and in him is no darkness at all. 6 If we say that we have fellowship with him and walk in the darkness, we lie and don’t tell the truth. 7 But if we walk in the light as he is in the light, we have fellowship with one another, and the blood of Yeshua the Messiah his Son, cleanses us from all sin. 8 If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and righteous to forgive us the sins and to cleanse us from all unrighteousness. 10 If we say that we haven’t sinned, we make him a liar, and his word is not in us.
2
1 My little children, I write these things to you so that you may not sin. If anyone sins, we have a Counselor† with the Father, Yeshua the Messiah, the righteous. 2 And he is the atoning sacrifice‡ for our sins, and not for ours only, but also for the whole world. 3 This is how we know that we know him: if we keep his commandments. 4 One who says, “I know him,” and doesn’t keep his commandments, is a liar, and the truth isn’t in him. 5 But God’s love has most certainly been perfected in whoever keeps his word. This is how we know that we are in him: 6 he who says he remains in him ought himself also to walk just like he walked.
7 Brothers, I write no new commandment to you, but an old commandment which you had from the beginning. The old commandment is the word which you heard from the beginning. 8 Again, I write a new commandment to you, which is true in him and in you, because the darkness is passing away and the true light already shines. 9 He who says he is in the light and hates his brother is in the darkness even until now. 10 He who loves his brother remains in the light, and there is no occasion for stumbling in him. 11 But he who hates his brother is in the darkness, and walks in the darkness, and doesn’t know where he is going, because the darkness has blinded his eyes.
12 I write to you, little children, because your sins are forgiven you for his name’s sake.
13 I write to you, fathers, because you know him who is from the beginning.
I write to you, young men, because you have overcome the evil one.
I write to you, little children, because you know the Father.
14 I have written to you, fathers, because you know him who is from the beginning.
I have written to you, young men, because you are strong, and the word of God remains in you, and you have overcome the evil one.
15 Don’t love the world or the things that are in the world. If anyone loves the world, the Father’s love isn’t in him. 16 For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—isn’t the Father’s, but is the world’s. 17 The world is passing away with its lusts, but he who does God’s will remains forever.
18 Little children, these are the end times, and as you heard that the Anti-messiah is coming, even now many anti-messiahs have arisen. By this we know that it is the final hour. 19 They went out from us, but they didn’t belong to us; for if they had belonged to us, they would have continued with us. But they left, that they might be revealed that none of them belong to us. 20 You have an anointing from the Holy One, and you all have knowledge.§ 21 I have not written to you because you don’t know the truth, but because you know it, and because no lie is of the truth. 22 Who is the liar but he who denies that Yeshua is the Messiah? This is the Anti-messiah, he who denies the Father and the Son. 23 Whoever denies the Son doesn’t have the Father. He who confesses the Son has the Father also.†
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