things are for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound to the glory of God.
16 Therefore we don’t faint, but though our outward person is decaying, yet our inward person is renewed day by day. 17 For our light affliction, which is for the moment, works for us more and more exceedingly an eternal weight of glory, 18 while we don’t look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal.
5
1 For we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, eternal, in the heavens. 2 For most certainly in this we groan, longing to be clothed with our habitation which is from heaven, 3 if indeed being clothed, we will not be found naked. 4 For indeed we who are in this tent do groan, being burdened, not that we desire to be unclothed, but that we desire to be clothed, that what is mortal may be swallowed up by life. 5 Now he who made us for this very thing is God, who also gave to us the down payment of the Spirit.
6 Therefore we are always confident and know that while we are at home in the body, we are absent from the Lord; 7 for we walk by faith, not by sight. 8 We are courageous, I say, and are willing rather to be absent from the body and to be at home with the Lord. 9 Therefore also we make it our aim, whether at home or absent, to be well pleasing to him. 10 For we must all be revealed before the judgement seat of Christ that each one may receive the things in the body according to what he has done, whether good or bad.
11 Knowing therefore the fear of the Lord, we persuade men, but we are revealed to God, and I hope that we are revealed also in your consciences. 12 For we are not commending ourselves to you again, but speak as giving you occasion of boasting on our behalf, that you may have something to answer those who boast in appearance and not in heart. 13 For if we are beside ourselves, it is for God. Or if we are of sober mind, it is for you. 14 For the love of Christ compels us; because we judge thus: that one died for all, therefore all died. 15 He died for all, that those who live should no longer live to themselves, but to him who for their sakes died and rose again.
16 Therefore we know no one according to the flesh from now on. Even though we have known Christ according to the flesh, yet now we know him so no more. 17 Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold,† all things have become new. 18 But all things are of God, who reconciled us to himself through Jesus Christ, and gave to us the ministry of reconciliation; 19 namely, that God was in Christ reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.
20 We are therefore ambassadors on behalf of Christ, as though God were entreating by us: we beg you on behalf of Christ, be reconciled to God. 21 For him who knew no sin he made to be sin on our behalf, so that in him we might become the righteousness of God.
6
1 Working together, we entreat also that you do not receive the grace of God in vain. 2 For he says,
“At an acceptable time I listened to you.
In a day of salvation I helped you.”*
Behold, now is the acceptable time. Behold, now is the day of salvation. 3 We give no occasion of stumbling in anything, that our service may not be blamed, 4 but in everything commending ourselves as servants of God: in great endurance, in afflictions, in hardships, in distresses, 5 in beatings, in imprisonments, in riots, in labours, in watchings, in fastings, 6 in pureness, in knowledge, in perseverance, in kindness, in the Holy Spirit, in sincere love, 7 in the word of truth, in the power of God, by the armour of righteousness on the right hand and on the left, 8 by glory and dishonour, by evil report and good report, as deceivers and yet true, 9 as unknown and yet well known, as dying and behold—we live, as punished and not killed, 10 as sorrowful yet always rejoicing, as poor yet making many rich, as having nothing and yet possessing all things.
11 Our mouth is open to you, Corinthians. Our heart is enlarged. 12 You are not restricted by us, but you are restricted by your own affections. 13 Now in return—I speak as to my children—you also open your hearts.
14 Don’t be unequally yoked with unbelievers, for what fellowship do righteousness and iniquity have? Or what fellowship does light have with darkness? 15 What agreement does Christ have with Belial? Or what portion does a believer have with an unbeliever? 16 What agreement does a temple of God have with idols? For you are a temple of the living God. Even as God said, “I will dwell in them and walk in them. I will be their God and they will be my people.”* 17 Therefore
“ ‘Come out from amongst them,
and be separate,’ says the Lord.
‘Touch no unclean thing.
I will receive you.*
18 I will be to you a Father.
You will be to me sons and daughters,’
says the Lord Almighty.”*
7
1 Having therefore these promises, beloved, let’s cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.
2 Open your hearts to us. We wronged no one. We corrupted no one. We took advantage of no one. 3 I say this not to condemn you, for I have said before that you are in our hearts to die together and live together. 4 Great is my boldness of speech towards you. Great is my boasting on your behalf. I am filled with comfort. I overflow with joy in all our affliction.
5 For even when we had come into Macedonia, our flesh had no relief, but we were afflicted on every side. Fightings were outside. Fear was inside. 6 Nevertheless, he who comforts the lowly, God, comforted us by the coming of Titus, 7 and not by his coming only, but also by the comfort with which he was comforted in you while he told us of your longing, your mourning, and your zeal for me, so that I rejoiced still more.
8 For though I grieved you with my letter, I do not regret it, though I did regret it. For I see that my letter made you grieve, though just for a while. 9 I now rejoice, not that you were grieved, but that you were grieved to repentance. For you were grieved in a godly way, that you might suffer loss by us in nothing. 10 For godly sorrow produces repentance leading to salvation, which brings no regret. But the sorrow of the world produces death. 11 For behold, this same thing, that you were grieved in a godly way, what earnest care it worked in you. Yes, what defence, indignation, fear, longing, zeal, and vindication! In everything you demonstrated yourselves to be pure in the matter. 12 So although I wrote to you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be revealed in you in the sight of God. 13 Therefore we have been comforted. In our comfort we rejoiced the more exceedingly for the joy of Titus, because his spirit has been refreshed by you all. 14 For if in anything I have boasted to him on your behalf, I was not disappointed. But as we spoke all things to you in truth, so our glorying also which I made before Titus was found to be truth. 15 His affection is more abundantly towards you, while he remembers all of your obedience, how with fear and trembling you received him. 16 I rejoice that in everything I am confident concerning you.
8
1 Moreover, brothers, we make known to you the grace of God which has been given in the assemblies of Macedonia, 2 how in a severe ordeal of affliction, the abundance of their joy and their deep poverty abounded to the riches of their generosity. 3 For according to their power, I testify, yes and beyond their power, they gave of their own accord, 4 begging us with much entreaty to receive this grace and the fellowship in the service to the saints. 5 This was not as we had expected, but first they gave their own selves to the Lord, and to us through the will of God. 6 So we urged Titus, that as he had made a beginning before, so he would also complete in you this grace. 7 But as you abound in everything—in faith, utterance, knowledge, all earnestness, and in your love to us—see that you also abound in this grace.
8 I speak not by way of commandment, but as proving through the earnestness of others the sincerity also of your love. 9 For you know the grace of our Lord Jesus Christ, that though he was rich,