† 1:1: “Christ” means “Anointed One”.
‡ 1:10: Onesimus means “useful”.
Hebrews
The Letter to the Hebrews
1
1 God, having in the past spoken to the fathers through the prophets at many times and in various ways, 2 has at the end of these days spoken to us by his Son, whom he appointed heir of all things, through whom also he made the worlds. 3 His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, who, when he had by himself purified us of our sins, sat down on the right hand of the Majesty on high, 4 having become as much better than the angels as the more excellent name he has inherited is better than theirs. 5 For to which of the angels did he say at any time,
“You are my Son.
Today I have become your father?”*
and again,
“I will be to him a Father,
and he will be to me a Son?”*
6 When he again brings in the firstborn into the world he says, “Let all the angels of God worship him.”* 7 Of the angels he says,
“He makes his angels winds,
and his servants a flame of fire.”*
8 But of the Son he says,
“Your throne, O God, is forever and ever.
The sceptre of uprightness is the sceptre of your Kingdom.
9 You have loved righteousness and hated iniquity;
therefore God, your God, has anointed you with the oil of gladness above your fellows.”*
10 And,
“You, Lord, in the beginning, laid the foundation of the earth.
The heavens are the works of your hands.
11 They will perish, but you continue.
They all will grow old like a garment does.
12 You will roll them up like a mantle,
and they will be changed;
but you are the same.
Your years won’t fail.”*
13 But which of the angels has he told at any time,
“Sit at my right hand,
until I make your enemies the footstool of your feet?”*
14 Aren’t they all serving spirits, sent out to do service for the sake of those who will inherit salvation?
2
1 Therefore we ought to pay greater attention to the things that were heard, lest perhaps we drift away. 2 For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just penalty, 3 how will we escape if we neglect so great a salvation—which at the first having been spoken through the Lord, was confirmed to us by those who heard, 4 God also testifying with them, both by signs and wonders, by various works of power, and by gifts of the Holy Spirit, according to his own will?
5 For he didn’t subject the world to come, of which we speak, to angels. 6 But one has somewhere testified, saying,
“What is man, that you think of him?
Or the son of man, that you care for him?
7 You made him a little lower than the angels.
You crowned him with glory and honour.†
8 You have put all things in subjection under his feet.”*
For in that he subjected all things to him, he left nothing that is not subject to him. But now we don’t yet see all things subjected to him. 9 But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honour, that by the grace of God he should taste of death for everyone.
10 For it became him, for whom are all things and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings. 11 For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers,‡ 12 saying,
“I will declare your name to my brothers.
Amongst the congregation I will sing your praise.”*
13 Again, “I will put my trust in him.” Again, “Behold, here I am with the children whom God has given me.”* 14 Since then the children have shared in flesh and blood, he also himself in the same way partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil, 15 and might deliver all of them who through fear of death were all their lifetime subject to bondage. 16 For most certainly, he doesn’t give help to angels, but he gives help to the offspring§ of Abraham. 17 Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people. 18 For in that he himself has suffered being tempted, he is able to help those who are tempted.
3
1 Therefore, holy brothers, partakers of a heavenly calling, consider the Apostle and High Priest of our confession: Jesus, 2 who was faithful to him who appointed him, as also Moses was in all his house. 3 For he has been counted worthy of more glory than Moses, because he who built the house has more honour than the house. 4 For every house is built by someone; but he who built all things is God. 5 Moses indeed was faithful in all his house as a servant, for a testimony of those things which were afterward to be spoken, 6 but Christ† is faithful as a Son over his house. We are his house, if we hold fast our confidence and the glorying of our hope firm to the end. 7 Therefore, even as the Holy Spirit says,
“Today if you will hear his voice,
8 don’t harden your hearts as in the rebellion,
in the day of the trial in the wilderness,
9 where your fathers tested me and tried me,
and saw my deeds for forty years.
10 Therefore I was displeased with that generation,
and said, ‘They always err in their heart,
but they didn’t know my ways.’
11 As I swore in my wrath,
‘They will not enter into my rest.’ ”*
12 Beware, brothers, lest perhaps there might be in any one of you an evil heart of unbelief, in falling away from the living God; 13 but exhort one another day by day, so long as it is called “today”, lest any one of you be hardened by the deceitfulness of sin. 14 For we have become partakers of Christ, if we hold the beginning of our confidence firm to the end, 15 while it is said,
“Today if you will hear his voice,
don’t harden your hearts, as in the rebellion.”*
16 For who, when they heard, rebelled? Wasn’t it all those who came out of Egypt led by Moses? 17 With whom was he displeased forty years? Wasn’t it with those who sinned, whose bodies fell in the wilderness? 18 To whom did he swear that they wouldn’t enter into his rest, but to those who were disobedient? 19 We see that they weren’t able to enter in because of unbelief.
4
1 Let’s fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest. 2 For indeed we have had good news preached to us, even as they also did, but the word they heard didn’t profit them, because it wasn’t mixed with faith by those who heard. 3 For we who have believed do enter into that rest, even as he has said, “As I swore in my wrath, they will not enter into my rest;”* although the works were finished from the foundation of the world. 4 For he has said this somewhere about the seventh day, “God rested on the seventh day from all his works;”* 5 and in this place again, “They will not enter into my rest.”*
6 Seeing therefore it remains that some should enter into it, and they to whom the good news was preached before failed to enter in because of disobedience, 7 he again defines a certain day, “today”, saying through David so long a time afterward (just as has been said),
“Today if you will hear his voice,
don’t harden your hearts.”*
8 For if Joshua had given them rest, he would not have