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very careful not to let his choice be clouded by wily distinctions or discreet balancing tricks, and to leave no question as to his personal determination to defend liberty.

Groupings of intellectuals can, in certain cases, and particularly when the liberty of the masses and of the spirit is mortally threatened, constitute a strength and exert an influence; Hungarian intellectuals have just proved this. However, it should be pointed out for our own guidance in the West that the continual signing of manifestoes and protests is one of the surest ways of undermining the efficacy and dignity of the intellectual. There exists a permanent blackmail that we all know and that we must have the often solitary courage to resist.

Conformity Is on the Left

Subject to these reservations, we must hope for a common rallying. But first our Leftist intellectuals, who have swallowed so many insults and may well have to begin doing so again, would have to undertake a critique of the reasonings and ideologies to which they have hitherto subscribed, which have wreaked the havoc they have seen in our most recent history. That will be the hardest thing. We must admit that today conformity is on the Left.

To be sure, the Right is not brilliant. But the Left is in complete decadence, a prisoner of words, caught in its own vocabulary, capable merely of stereotyped replies, constantly at a loss when faced with the truth, from which it nevertheless claimed to derive its laws. The Left is schizophrenic and needs doctoring through pitiless self-criticism, exercise of the heart, close reasoning, and a little modesty. Until such an effort at re-examination is well under way, any rallying will be useless and even harmful. Meanwhile, the intellectual’s role will be to say that the king is naked when he is, and not to go into raptures over his imaginary trappings.

In order to strike a constructive note, however, I shall propose as one of the preliminaries to any future gathering the unqualified acceptance of the following principle: none of the evils that totalitarianism (defined by the single party and the suppression of all opposition) claims to remedy is worse than totalitariansim itself.

In conclusion, I believe (as people say: I believe in God, creator of heaven and earth) that the indispensable conditions for intellectual creation and historical justice are liberty and the free confronting of differences. Without freedom, no art; art lives only on the restraints it imposes on itself, and dies of all others. But without freedom, no socialism either, except the socialism of the gallows.

DEMAIN, 21–27 February 1957

1 As for Algeria, so far as I know only the M.N.A. of Messali Hadj protested the Soviet intervention in Hungary without relinquishing any of its own protests. I was not aware of any protest on the part of the F.L.N

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very careful not to let his choice be clouded by wily distinctions or discreet balancing tricks, and to leave no question as to his personal determination to defend liberty. Groupings