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Resistance Rebellion and Death
from the world because to each moment of the world clung a whole mass of mortal images. For five years the earth has not seen a single morning without death agonies, a single evening without prisons, a single noon without slaughters.

Yes, we had to follow you. But our difficult achievement consisted in following you into war without forgetting happiness. And despite the clamors and the violence, we tried to preserve in our hearts the memory of a happy sea, of a remembered hill, the smile of a beloved face. For that matter, this was our best weapon, the one we shall never put away. For as soon as we lost it we should be as dead as you are. But we know now that the weapons of happiness cannot be forged without considerable time and too much blood.

We had to enter into your philosophy and be willing to resemble you somewhat. You chose a vague heroism, because it is the only value left in a world that has lost its meaning. And, having chosen it for yourselves, you chose it for everybody else and for us. We were forced to imitate you in order not to die. But we became aware then that our superiority over you consisted in our having a direction. Now that all that is about to end, we can tell you what we have learned—that heroism isn’t much and that happiness is more difficult.

At present everything must be obvious to you; you know that we are enemies. You are the man of injustice, and there is nothing in the world that my heart loathes so much. But now I know the reasons for what was once merely a passion. I am fighting you because your logic is as criminal as your heart. And in the horror you have lavished upon us for four years, your reason plays as large a part as your instinct.

This is why my condemnation will be sweeping; you are already dead as far as I am concerned. But at the very moment when I am judging your horrible behavior, I shall remember that you and we started out from the same solitude, that you and we, with all Europe, are caught in the same tragedy of the intelligence.

And, despite yourselves, I shall still apply to you the name of man. In order to keep faith with ourselves, we are obliged to respect in you what you do not respect in others. For a long time that was your great advantage since you kill more easily than we do. And to the very end of time that will be the advantage of those who resemble you. But to the very end of time, we, who do not resemble you, shall have to bear witness so that mankind, despite its worst errors, may have its justification and its proof of innocence.

This is why, at the end of this combat, from the heart of this city that has come to resemble hell, despite all the tortures inflicted on our people, despite our disfigured dead and our villages peopled with orphans, I can tell you that at the very moment when we are going to destroy you without pity, we still feel no hatred for you.

And even if tomorrow, like so many others, we had to die, we should still be without hatred. We cannot guarantee that we shall not be afraid; we shall simply try to be reasonable. But we can guarantee that we shall not hate anything. And we have come to terms with the only thing in the world I could loathe today, I assure you, and we want to destroy you in your power without mutilating you in your soul.

As for the advantage you had over us, you see that you continue to have it. But it likewise constitutes our superiority. And it is what makes this night easy for me. Our strength lies in thinking as you do about the essence of the world, in rejecting no aspect of the drama that is ours. But at the same time we have saved the idea of man at the end of this disaster of the intelligence, and that idea gives us the undying courage to believe in a rebirth. To be sure, the accusation we make against the world is not mitigated by this. We paid so dear for this new knowledge that our condition continues to seem desperate to us.

Hundreds of thousands of men assassinated at dawn, the terrible walls of prisons, the soil of Europe reeking with millions of corpses of its sons—it took all that to pay for the acquisition of two or three slight distinctions which may have no other value than to help some among us to die more nobly. Yes, that is heart-breaking. But we have to prove that we do not deserve so much injustice.

This is the task we have set ourselves; it will begin tomorrow. In this night of Europe filled with the breath of summer, millions of men, armed or unarmed, are getting ready for the fight. The dawn about to break will mark your final defeat. I know that heaven, which was indifferent to your horrible victories, will be equally indifferent to your just defeat. Even now I expect nothing from heaven. But we shall at least have helped save man from the solitude to which you wanted to relegate him. Because you scorned such faith in mankind, you are the men who, by thousands, are going to die solitary. Now, I can say farewell to you.

July 1944

The End

The Liberation of Paris, Albert Camus

The Liberation of Paris
The Blood of Freedom
The Night of Truth

The Liberation of Paris

THE BLOOD OF FREEDOM

PARIS is shooting all her bullets in the August night. In this vast setting of stones and waters, all around this river that has reflected so much history, the barricades of freedom have once more been thrown up. Once more justice must be bought with the blood of men.

We know this fight too well, we are too involved through our flesh and our hearts to accept this dreadful condition without bitterness. But we also know too well what is at stake to refuse the difficult fate that we must endure alone.

Time will bear witness to the fact that the men of France did not want to kill and that their hands were clean when they entered a war they had not chosen. Their reasons must then have been overwhelming for them suddenly to seize their guns and shoot steadily, in the night, at those soldiers who for two years thought the war was easy.

Yes, their reasons are overwhelming. They are as big as hope and as deep as revolt. They are the reasons of the future for a country that others tried so long to limit to the gloomy rumination of her past. Paris is fighting today so that France may speak up tomorrow. The people are under arms tonight because they hope for justice for tomorrow. Some go about saying that it is not worth while and that with a little patience Paris will be liberated without effort. But this is because they vaguely sense that this insurrection threatens many things that would continue to stand if all took place otherwise.

Indeed, this must be increasingly obvious: no one can think that a freedom torn from such convulsions will have the calm, tame aspect that some enjoy imagining. This dreadful travail will give birth to a revolution.

No one can hope that men who have fought in silence for four years and are now fighting all day long in the din of bombs and the crackle of guns will agree to the return of the forces of surrender and injustice under any circumstances. No one can expect that these men—the nation’s best—will again accept doing what the best and purest did for twenty-five years—that is, loving their country in silence and silently despising her leaders. The Paris that is fighting tonight intends to command tomorrow. Not for power, but for justice; not for politics, but for ethics; not for the domination of France, but for her grandeur.

Our conviction is not that this will take place, but that this is taking place today in the suffering and obstinacy of the fight. And this is why, despite men’s suffering, despite the blood and wrath, despite the dead who can never be replaced, the unjust wounds, and the wild bullets, we must utter, not words of regret, but words of hope, of the dreadful hope of men isolated with their fate.

This huge Paris, all black and warm in the summer night, with a storm of bombers overhead and a storm of snipers in the streets, seems to us more brightly lighted than the City of Light the whole world used to envy us. It is bursting with all the fires of hope and suffering, it has the flame of lucid courage and all the glow, not only of liberation, but of tomorrow’s liberty.

COMBAT, 24 August 1944

THE NIGHT OF TRUTH

WHILE the bullets of freedom are still whistling throughout the city, the cannons of the liberation are entering the gates of Paris amid shouts and flowers. In the most beautiful and hottest of August nights, the eternal stars over Paris mingle with the tracer bullets, the smoke of fires, and the colored rockets of a mass celebration. This unparalleled night marks the end of four years of monstrous history and of an unspeakable struggle in which France came to grips with her shame and her wrath.

Those who never despaired of themselves or of their country find their reward under this

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from the world because to each moment of the world clung a whole mass of mortal images. For five years the earth has not seen a single morning without death