Nothing distressed me so much as being mocked at in the presence of Mme. M. This mockery and humorous persecution, as I thought, humiliated me. And when there was a general burst of laughter at my expense, in which Mme. M. sometimes could not help joining, in despair, beside myself with misery, I used to tear myself from my tormentor and run away upstairs, where I remained in solitude the rest of the day, not daring to show my face in the drawing-room. I did not yet, however, understand my shame nor my agitation; the whole process went on in me unconsciously. I had hardly said two words to Mme. M., and indeed I should not have dared to. But one evening after an unbearable day I turned back from an expedition with the rest of the company. I was horribly tired and made my way home across the garden. On a seat in a secluded avenue I saw Mme. M. She was sitting quite alone, as though she had purposely chosen this solitary spot, her head was drooping and she was mechanically twisting her handkerchief. She was so lost in thought that she did not hear me till I reached her.
Noticing me, she got up quickly from her seat, turned round, and I saw her hurriedly wipe her eyes with her handkerchief. She was crying. Drying her eyes, she smiled to me and walked back with me to the house. I don’t remember what we talked about; but she frequently sent me off on one pretext or another, to pick a flower, or to see who was riding in the next avenue. And when I walked away from her, she at once put her handkerchief to her eyes again and wiped away rebellious tears, which would persist in rising again and again from her heart and dropping from her poor eyes. I realized that I was very much in her way when she sent me off so often, and, indeed, she saw herself that I noticed it all, but yet could not control herself, and that made my heart ache more and more for her. I raged at myself at that moment and was almost in despair; cursed myself for my awkwardness and lack of resource, and at the same time did not know how to leave her tactfully, without betraying that I had noticed her distress, but walked beside her in mournful bewilderment, almost in alarm, utterly at a loss and unable to find a single word to keep up our scanty conversation.
This meeting made such an impression on me that I stealthily watched Mme. M. the whole evening with eager curiosity, and never took my eyes off her. But it happened that she twice caught me unawares watching her, and on the second occasion, noticing me, she gave me a smile. It was the only time she smiled that evening. The look of sadness had not left her face, which was now very pale. She spent the whole evening talking to an ill-natured and quarrelsome old lady, whom nobody liked owing to her spying and backbiting habits, but of whom every one was afraid, and consequently every one felt obliged to be polite to her….
At ten o’clock Mme. M.’s husband arrived. Till that moment I watched her very attentively, never taking my eyes off her mournful face; now at the unexpected entrance of her husband I saw her start, and her pale face turned suddenly as white as a handkerchief. It was so noticeable that other people observed it. I overheard a fragmentary conversation from which I guessed that Mme. M. was not quite happy; they said her husband was as jealous as an Arab, not from love, but from vanity. He was before all things a European, a modern man, who sampled the newest ideas and prided himself upon them. In appearance he was a tall, dark-haired, particularly thick-set man, with European whiskers, with a self-satisfied, red face, with teeth white as sugar, and with an irreproachably gentlemanly deportment. He was called a clever man. Such is the name given in certain circles to a peculiar species of mankind which grows fat at other people’s expense, which does absolutely nothing and has no desire to do anything, and whose heart has turned into a lump of fat from everlasting slothfulness and idleness. You continually hear from such men that there is nothing they can do owing to certain very complicated and hostile circumstances, which «thwart their genius,» and that it was «sad to see the waste of their talents.» This is a fine phrase of theirs, their mot d’ordre, their watchword, a phrase which these well-fed, fat friends of ours bring out at every minute, so that it has long ago bored us as an arrant Tartuffism, an empty form of words. Some, however, of these amusing creatures, who cannot succeed in finding anything to do—though, indeed, they never seek it—try to make every one believe that they have not a lump of fat for a heart, but on the contrary, something very deep, though what precisely the greatest surgeon would hardly venture to decide—from civility, of course.
These gentlemen make their way in the world through the fact that all their instincts are bent in the direction of coarse sneering, short-sighted censure and immense conceit. Since they have nothing else to do but note and emphasize the mistakes and weaknesses of others, and as they have precisely as much good feeling as an oyster, it is not difficult for them with such powers of self-preservation to get on with people fairly successfully. They pride themselves extremely upon that. They are, for instance, as good as persuaded that almost the whole world owes them something; that it is theirs, like an oyster which they keep in reserve; that all are fools except themselves; that every one is like an orange or a sponge, which they will squeeze as soon as they want the juice; that they are the masters everywhere, and that all this acceptable state of affairs is solely due to the fact that they are people of so much intellect and character. In their measureless conceit they do not admit any defects in themselves, they are like that species of practical rogues, innate Tartuffes and Falstaffs, who are such thorough rogues that at last they have come to believe that that is as it should be, that is, that they should spend their lives in knavishness; they have so often assured every one that they are honest men, that they have come to believe that they are honest men, and that their roguery is honesty. They are never capable of inner judgment before their conscience, of generous self-criticism; for some things they are too fat. Their own priceless personality, their Baal and Moloch, their magnificent ego is always in their foreground everywhere. All nature, the whole world for them is no more than a splendid mirror created for the little god to admire himself continually in it, and to see no one and nothing behind himself; so it is not strange that he sees everything in the world in such a hideous light. He has a phrase in readiness for everything and—the acme of ingenuity on his part—the most fashionable phrase. It is just these people, indeed, who help to make the fashion, proclaiming at every cross-road an idea in which they scent success.
A fine nose is just what they have for sniffing a fashionable phrase and making it their own before other people get hold of it, so that it seems to have originated with them. They have a particular store of phrases for proclaiming their profound sympathy for humanity, for defining what is the most correct and rational form of philanthropy, and continually attacking romanticism, in other words, everything fine and true, each atom of which is more precious than all their mollusc tribe. But they are too coarse to recognize the truth in an indirect, roundabout and unfinished form, and they reject everything that is immature, still fermenting and unstable. The well-nourished man has spent all his life in merry-making, with everything provided, has done nothing himself and does not know how hard every sort of work is, and so woe betide you if you jar upon his fat feelings by any sort of roughness; he’ll never forgive you for that, he will always remember it and will gladly avenge it. The long and short of it is, that my hero is neither more nor less than a gigantic, incredibly swollen bag, full
