List of authors
Download:DOCXPDFTXT
From the Tree to the Labyrinth
Maria. 2005. “Tra cannocchiali, lenti, riflessi and specchi: la lezione aristotelica nel Cannocchiale del Tesauro.” In Lorusso, ed., 2005.
Lorusso, Anna Maria, ed. 2005. Metafora and conoscenza. Milan: Bompiani.
Lotman, Jurij. 1984. “O semiosfere.” Trudy po znakovym sistemam 17: 5–23.
  • “On the Semiosphere,” trans. Wilma Clark. Sign Systems Studies 33: 205–229.
    Lotman, Jurij M., and Boris A. Uspenskij. 1975. Tipologia della cultura. Milan: Bompiani.
    Lovejoy, Arthur. 1936. The Great Chain of Being. Cambridge, MA: Harvard University Press.
    Luisetti, Federico 2001. Plus Ultra: Enciclopedismo barocco and modernità. Turin: Trauben.
    Lupieri, Edmondo. 1999. L’Apocalisse di Giovanni. Milan: Valla-Mondadori.
    Lyons, John. 1968. Introduction to Theoretical Linguistics. Cambridge: Cambridge University Press.
  • Semantics I–II. Cambridge: Cambridge University Press.
    Lyttkens, Hampus. 1952. The Analogy between God and the World. Uppsala: Almqvist & Wiksell.
    Macrobius. 1952. Commentary on the Dream of Scipio by Macrobius, trans. with an introduction and notes by William Harris Stahl. New York: Columbia University Press.
    Maggi, Michele. 1989. La filosofia di Benedetto Croce. Florence: Ponte alle Grazie.
    Mahoney, Edward P. 1982. “Sense, Intellect, and Imagination in Albert, Thomas and Siger.” In Kretzmann et al., eds., 1982.
    Maierú, Alfonso. 1972. Terminologia logica della tarda scolastica. Rome: Edizioni dell’Ateneo.
  • “Signum dans la culture mediévale.” Miscellanea mediaevalia 13: 51–72.
    1983 “Dante al crocevia?” Studi Medioevali 3: 735–748.
    Mâle, Emile. 1922. L’art religieux du XIIe siècle en France. Paris: Colin.
    Maloney, Thomas S. 1983. “The Semiotics of Roger Bacon.” In Medieval Studies 45: 120–154.
    Mameli, Matteo. 1997. Synechism: Aspetti del pensiero di C. S. Peirce. Tesi di Laurea, Università di Bologna.
    Manetti, Giovanni. 1987. Le teorie del segno nell’antichità classica. Milan: Bompiani.
  • “Aristotele and la metafora: Conoscenza, similarità, azione, enunciazione.” In Lorusso, ed., 2005.
    ed. 1989. Leggere I promessi sposi. Milano: Bompiani.
    ed. 1996. Knowledge through Signs: Ancient Semiotic Theories and Practices. Turnhout, Belgium: Brepols.
    Manzoni, Alessandro. 1972. The Betrothed, trans. Bruce Penman. Harmondsworth: Penguin Books.
    Marconi, Diego. 1981. “Semantica.” In Enciclopedia Einaudi XII. Turin: Einaudi.
  • Dizionari and enciclopedie. Turin: Giappichelli.
  • La competenza lessicale. Rome-Bari: Laterza.
    Marconi, Diego, and Gianni Vattimo. 1986. “Nota introduttiva.” Introduction to the Italian translation of Rorty 1979. [La filosofia e lo specchio della natura. Milan: Bompiani, 1986.]
    Marigo, Aristide. 1938. De Vulgari Eloquentia ridotto a miglior lezione and commentato da A. Marigo. Florence: Le Monnier.
    Maritain, Jacques. 1920. Art et scolastique. Paris: Art Catholique.
  • Les degrés du savoir. Paris: Desclée.
  • Les frontières de la poésie. Paris: Rouart.
    1938a. “De la connaissance poétique.” Revue thomiste 44: 87–98.
    1938b. “Signe et symbole.” Revue thomiste 44: 229–330.
  • De Bergson à Thomas d’Aquin—Essai de métaphysique et de morale. New York: Editions de la Maison française (2nd ed. Paris: Hartmann, 1947)
  • Court traite de l’existence et de l’existant. Paris: Hartmann.
  • Creative Intuition in Art and Poetry. New York: Pantheon Books.
  • La responsabilité de l’artiste. Paris: Fayard.
  • Art and Scholasticism and The Frontiers of Poetry, trans. Joseph W. Evans. New York: Charles Scribner’s Sons.
    Marmo, Costantino. 1984. “Guglielmo di Ockham and il significato delle proposizioni.” Versus 38–39: 115–148.
  • “Suspicio: A Key Word to the Significance of Aristotle’s Rhetoric in Thirteenth-Century Scholasticism.” Cahiers de l’Institut du Moyen-Age Grec et latin 60: 145–198.
  • “Retorica and motti di spirito. Una quaestio inedita di Giovannni di Jandun.” In P. Magli et al., eds., Semiotica, storia, interpretazione. Milan: Bompiani.
  • Semiotica and linguaggio nella scolastica. Rome: Istituto Storico Italiano per il M.E.
  • “L’utilizzazione delle traduzioni latine della Retorica nel commento di Egidio Romano (1272–1273).” In Dahan and Rosier-Catach, eds., 1998.
    Marr, David, and H. Keith Nishishara. 1978. “Visual Information Processing: Artificial Intelligence and the Sensorium of Sight.” Technology Review 81: 2–23.
    Marrone, Caterina. 1986. “Lingua universale and scrittura segreta nell’opera di Kircher.” In Casciato et al. eds. 1986.
    Marrou, Henri Irenée. 1958. Saint Augustin et la fin de la culture antique, 4th ed. Paris: Boccard.
    Martinetti, Piero. 1946. Kant. Milan: Bocca.
    Mathieu, Vittorio. 1984. “Introduzione” to I. Kant, Opus Postumum. Rome-Bari: Laterza.
    Mayoux, Jean-Jacques. 1960. Vivants piliers. Paris: Maurice Nadeau.
    McCawley, James D. 1981. Everything That Linguists Have Always Wanted to Know about Logic. Chicago: University of Chicago Press.
    McGarry, Daniel, trans. 1955. The Metalogicon, a twelfth-century defense of the verbal and logical arts of the trivium. Berkeley: University of California Press.
    McKeon, Richard. 1952. “Rhetoric in the Middle Ages.” In R. S. Crane et al., eds., Critics and Criticism. Chicago: The University of Chicago Press.
    Meier, Christel. 1997. “Organization of Knowledge and Encyclopedic Ordo.” In Binkley, ed. 1997.
    Menendez y Pelayo, Marcelino. 1883. Historia de las idea estéticas en España. Madrid: Perez Dubrull (3rd ed. Madrid: Consejo Superior de Investigaciones Cientificas, 1962).
    Mengaldo, Pier Vincenzo. 1979. Introduzione e note al De vulgari Eloquentia. In Dante Alighieri, Opere Minori, vol. 2. Naples: Ricciardi.
    Merton, Robert. 1965. On the Shoulders of Giants. New York: Free Press.
    Mill, John Stuart. 1898. A System of Logic. London: Routledge. Originally published 1843.
    Millás Vallicrosa, José M. 1958. “Las relaciones entre la doctrina luliana y la Cábala.” In L’homme et son destin: Actes du premier congrès international de philosophie médiévale. Leuven-Paris, 1960.
    Minio-Paluello, L. ed. 1968. De arte poetica. Aristoteles Latinus 33. Leiden: Brill.
    Mondolfo, Rodolfo. 1934. L’infinito nel pensiero dei greci. Florence: Le Monnier.
    Montano, Rocco. 1954. “L’estetica nel pensiero cristiano.” In Grande Antologia Filosofica V. Milan: Marzorati.
    Moody, Ernest A. 1935. The Logic of William of Ockham. New York: Sheed & Ward.
    Morris, Charles. 1938. Foundations of a Theory of Signs. Chicago: University of Chicago Press.
  • Signs, Language, and Behavior. New York: Prentice Hall.
    Murphey, Murray G. 1961. The Development of Peirce’s Philosophy. Cambridge, MA: Harvard University Press.
    Murphy, James B. 1974. Rhetoric in the Middle Ages. Berkeley: University of California Press.
  • “Nature, Custom, and Stipulation in the Semiotic of John Poinsot.” Semiotica 83 1/2: 33–68.
    Nardi, Bruno. 1985. Dante and la cultura medievale. Rome-Bari: Laterza.
    Neubauer, Fritz, and János S. Petöfi. 1981. “Word Semantics, Lexicon Systems, and Text Interpretation.” In Hans-Jürgen Eikmeyer and Hannes Rieser, eds., Words, Worlds, and Contexts: New Approaches in Word Semantics. Berlin: Walter de Gruyter.
    Nietzsche, Friedrich. 1873. “On Truth and Lying in a Non-Moral Sense.” In The Birth of Tragedy and Other Writings, trans. by Ronald Speirs, edited by Raymond Geuss and Ronald Speirs. Cambridge: Cambridge University Press.
  • “On the Uses and Disadvantages of History for Life.” In Untimely Meditations, trans. R. J. Hollingdale with an Introduction by J. P. Stern. Cambridge : Cambridge University Press.
    Nuchelmans, Gabriël. 1973. Theories of the Proposition: Ancient and Medieval Conceptions of the Bearers of Truth and Falsity. Amsterdam: North Holland.
    Ogden, C. K., and I. A. Richards. 1923. The Meaning of Meaning. London: Routledge.
    Ortega y Gasset, José. 1947. “Entorno a Galileo” in Obras completas V, Madrid: Revista de Occidente.
    Ortony, Andrew, ed. 1979. Metaphor and Thought. Cambridge: Cambridge University Press.
    Ottaviano, Carmelo. 1930. L’Ars Compendiosa de R. Lulle. Paris: Vrin (2nd ed. 1981).
    Owens, Joseph. 1951. The Doctrine of Being in the Aristotelian “Metaphysics.” Toronto: Pontifical Institute.
    Paci, Enzo. 1957. “Relazionismo and schematismo trascendentale.” In Dall’esistenzialismo al relazionismo. Messina: D’Anna.
    Pagani, Ileana. 1982. La teoria linguistica di Dante. Rome: Liguori.
    Panofsky, Erwin, ed. 1946. Abbot Suger in the Abbey Church of St. Denis and Its Art Treasures. Princeton: Princeton University Press.
  • Gothic Architecture and Scholasticism. London: Thames.
    Paolucci, Claudio. 2005. “Appendice peirciana.” In Antilogos, Logica delle relazioni and semiotica interpretativa. Tesi di dottorato, Università di Bologna.
    ed. 2007. Studi di semiotica interpretative. Milan: Bompiani.
    Paulmier-Foucart, Monique, and Serge Lusignan. 1990. “Vincent de Beauvais et l’histoire du ‘Speculum Maius.’ ” Journal des Savants: 97–124.
    Pareyson, Luigi. 1954. Estetica. Turin: Edizioni di ‘Filosofia’ (Reprint Milan: Bompiani, 1988).
    Pavel, Tomas. 1986. Fictional Worlds. Cambridge, MA: Harvard University Press.
    Peeters, Bert. 2000. “Setting the Scene: Recent Milestones in the Lexicon-Encyclopedia Debate.” In B. Peeters, ed., The Lexicon-Encyclopedia Interface. Current Research in the Semantics/Pragmatics Interface 5. Oxford: Elsevier Science.
    Peirce, Charles S. 1931–1958. Collected Papers. Cambridge, MA: Harvard University Press.
    Pellerey Roberto. 1984. “Tommaso d’Aquino: semiotica naturale and processo gnoseologico.” Versus 38–39: 39–61.
    Pépin, Jean. 1958. Mythe et allégorie. Paris: Montaigne.
  • Dante et la tradition de l’allégorie. Paris: Vrin.
    Perani, Mauro, and Enrica Sgradini. 2004. Talmudic and Midrashic Fragments from the “Italian Genizah.” Florence: Giuntina.
    Petitot Jean. 1979. “Locale/globale.” In Enciclopedia Einaudi VIII. Turin: Einaudi.
    Pico della Mirandola, Giovanni. 1965. Heptaplus, On the Sevenfold Narration of the Six Days of Genesis, trans. by Douglas Carmichael, in On the Dignity of Man, and Other Works. New York: Bobbs-Merrill.
    Pike, Joseph B. 1938. Frivolities of Courtiers and Footprints of Philosophers. Being a Translation of the First, Second, and Third Books and a Selection from the Seventh and Eighth Books of the Policraticus of John of Salisbury. Minneapolis: University of Minnesota.
    Pinborg, Jan. 1961. “Interjektionen und Naturlaute.” Classica et Mediaevalia 22: 117–138.
  • “Sprachdenken der Stoa und Augustins Dialektik.” In Classica et Mediaevalia 23: 148–177.
  • Logik und Semantik im Mittelalter: Ein Überblick. Stuttgart-Bad Cannstatt: Fromann-Holzboog.
    Pini, Giorgio. 1999. “Species, Concept and Thing: Theories of Signification in the Second Half of the Thirteenth Century.” Medieval Philosophy and Theology 8: 21–52.
    Platzeck, Erhard-Woffram. 1953. “La combinatoria lulliana.” Revista de filosofia 12: 575–609.
  • “La combinatoria lulliana. Conclusiones.” Revista de filosofia 13: 125–165.
  • Ramon Lull: Sein Leben, Seine Werke, Die Grundlagen seines Denkens, 2 vols. Düsseldorf: Schwann.
    Pohlenz, Max. 1948–1955. Die Stoa. Die Geschichte einer geistigen Bewegung, 2 vols. Göttingen: Vandenhoeck und Ruprecht.
    Polara, G., ed. 1979. Virgilio Marone grammatico: Epitomi ed epistole. Rome: Liguori.
    Pombo Olga et al., eds. 2006. Enciclopédia e Hipertexto. Lisbon: Editora Duarte Reis.
    Pombo, Olga. n.d. O projecto enciclopedista. www.educ.fc.ul.pt/hyper/enciclopedia.
    Pons, Alain. 1966. “L’avventura dell’Enciclopedia.” In Enciclopedia. Milan: Feltrinelli, vol. 1.
    Ponzio, Augusto. 1983. “La semantica di Pietro Ispano.” In F. Corvino et al., Linguistica Medievale. Bari: Adriatica.
    Popper, Karl R. 1959. The Logic of Scientific Discovery. London: Hutchinson [original German ed. Vienna: 1935).
  • Conjectures and Refutations. London: Routledge.
    Pottier, Bernard. 1965. “La définition sémantique dans les dictionnaires.” Travaux de Linguistique et de Littérature 3: 33–39.
    Pouillon, Henry. 1939. “Le premier traité des proprietés transcendentales.” Revue Néoscolastique de Philosophie 42: 40–77.
  • “La beauté, proprieté transcendentale chez les Néoscolastiques (1220–1270).” Archives d’Histoire Doctrinale du Moyen Âge 15: 263–329.
    Pozzato, Maria Pia, ed. 1989. L’idea deforme. Milan: Bompiani.
    Prieto, Luis. 1964. Principes de noologie. The Hague: Mouton.
  • Pertinence et pratique. Paris: Minuit.
    Proni, Giampaolo. 1990. Introduzione a Peirce. Milan: Bompiani.
    Pseudo-Dionysius. 1987. The Complete Works, trans. by Colm Luidheid and Paul Rorem. New York: Paulist Press.
    Putnam, Hilary. 1975. “The Meaning of Meaning.” In K. Gunderson, ed., Language, Mind, and Knowledge. Minneapolis: University
  • Download:DOCXPDFTXT

    Maria. 2005. “Tra cannocchiali, lenti, riflessi and specchi: la lezione aristotelica nel Cannocchiale del Tesauro.” In Lorusso, ed., 2005.Lorusso, Anna Maria, ed. 2005. Metafora and conoscenza. Milan: Bompiani.Lotman, Jurij. 1984.