List of authors
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From the Tree to the Labyrinth
of Minnesota Press. Included in H. Putnam, Mind, Language and Reality. London: Cambridge University Press.
Quillian, Ross. 1968. “Semantic Memory.” In Marvin Minsky, ed., Semantic Information Processing. Cambridge, MA: MIT Press.
Quine, Willard V. O. 1951. “Two Dogmas of Empiricism.” In Quine 1953a.
1953a. From a Logical Point of View. Cambridge, MA: Harvard University Press.
1953b. “The Problem of Meaning in Linguistics.” In Quine 1953a.
  • Quintessence: basic readings from the philosophy of W. V. Quine. Edited by Roger F. Gibson Jr. Cambridge, MA: Harvard University Press.
    Rabelais, François. 2006. Gargantua and Pantagruel, trans. and ed. with an introduction and notes by M. A. Screech. London: Penguin Books.
    Renucci, Paul. 1958. Dante. Paris: Hatier.
    Ricoeur, Paul. 1975. La métaphore vive. Paris: Seuil.
    Rintelen, F. H. von, ed. 1930. Philosophia perennis: Abhandlungen zu ihren Vergangenheit und Gegenwart. Regensburg: Habbel.
    Rivers, Kimberly. 1997. “Memory, Division and the Organization of Knowledge in the Middle Ages.” In Binkley, ed. 1997.
    Roland-Gosselin, M.-D. 1930. “Peut on parler d’intuition intellectuelle dans la philosophie thomiste?” In Rintelen, ed. 1930.
    Romano, Immanuello. 2000. L’Inferno e il Paradiso, ed. Giorgio Battistoni. Florence: Giunta.
    Rorem, Paul. 1993. Pseudo-Dionysius. A Commentary on the Texts and an Introduction to their Influence. New York, Oxford: Oxford University Press.
    Rorty, Richard. 1979. Philosophy and the Mirror of Nature. Princeton: Princeton University Press.
    Rosenau, Helen. 1979. Vision of the Temple. London: Oresko Books.
    Rosenstiehl, Pierre. 1979. “Labirinto.” In Enciclopedia Einaudi VIII. Turin: Einaudi.
    Rosiello, Luigi. 1976. Linguistica illuminista. Bologna: il Mulino.
    Rosier-Catach, Irène. 1997. “Prata rident.” In A. De Libera et al., eds., Langages et philosophie. Paris: Vrin.
  • “Roger Bacon, al-Farabi et Augustin. Rhétorique, logique et philosophie morale.” In Dahan and Rosier-Catach, eds. 1998.
  • “ ‘Solo all’uomo fu dato di parlare.’ Dante, gli angeli and gli animali.” Rivista di filosofia Neoscolastica 3: 435–465.
    Rossano, Pietro, ed. 1963. Nuovo testamento. Turin: Utet.
    Rosselli, Cosma. 1579. Thesaurus Artificiosae Memoriae. Venice: Paduanius.
    Rossi, Paolo. 1957. Francesco Bacone: Dalla magia alla scienza. Bari: Laterza (2nd ed. Turin: Einaudi 1974).
  • Clavis Universalis: Arti della memoria and logica combinatoria da Lullo a Leibniz. Milan: Ricciardi (2nd ed. Bologna: il Mulino, 1983).
  • “La memoria, le immagini, l’enciclopedia.” In P. Rossi, ed. 1988.
  • “La storia della scienza: la dimenticanza and la memoria.” In L. Bolzoni et al., eds., Memoria and memorie. Florence: Olschki.
    Rossi, Pietro, ed. 1988. La memoria del sapere. Rome-Bari: Laterza.
    Russell, Bertrand. 1905. “On Denoting.” Mind 14: 479–493.
    Saintsbury, George. 1900–1904. A History of Criticism and Literary Taste in Europe: The Earliest Texts to the Present Day. Edinburgh: Blackwood.
    Salsano, Alfredo. 1977. “Enciclopedia.” In Enciclopedia Einaudi I. Turin: Einaudi.
    Sanders, Henry. 1930. Beati in Apocalipsin libri duodecim. Rome: American Academy.
    Santarcangeli, Paolo. 1967. Il libro dei labirinti. Florence: Vallecchi (Reprint Milan: Frassinelli, 2005, with a preface by Umberto Eco).
    Schaer, R., ed., 1996. Tous les savoirs du monde. Paris: Flammarion.
    Schank, Roger C., and Robert P. Abelson. 1977. Scripts, Plans, Goals and Understanding: An Inquiry into Human Knowledge Structures. Hillsdale, NJ: Lawrence Erlbaum.
    Schank, Roger C., and Peter G. Childers. 1984. The Cognitive Computer. Reading, MA: Addison-Wesley.
    Schlosser-Magnino, Julius. 1924. Die Kunstliteratur. Wien: Schroll.
    Schneider, Bernhard, ed. 1978. Rhetorica, Translatio anonyma sive Vetus et Translatio Guillielmi de Moerbeka. Aristoteles Latinus 30. Leiden: Brill.
    Schogt, H. G. 1986. “Seme.” In T. A. Sebeok, ed., Encyclopedic Dictionary of Semiotics, vol. 2. Berlin: Mouton de Gruyter.
    Scholem, G. et al. 1979. “Kabbalistes chrétiens.” In Cahiers de l’Hermetisme. Paris: Albin Michel.
    Sebeok, T. A., ed. 1986. Encyclopedic Dictionary of Semiotics, 3 vols. Berlin: Mouton De Gruyter.
    Secret, François. 1964. Les Kabbalistes chrétiens de la renaissance. Paris: Dunod (Reprint Milan: Sebastiani, 1985).
    Sellars, Wilfrid. 1978. “The Role of Imagination in Kant’s Theory of Experience.” In Henry W. Johnstone Jr., ed., Categories: A Colloquium. Pennsylvania: Pennsylvania State University Press.
    Setz, Wolfram. ed. 1988. Fälschungen im Mittelalter, 5 vols. Schriften der Monumenta Germaniae Historica 33. Hannover: Hahn, 1988.
    Simson, Otto von. 1956. The Gothic Cathedral. New: York: Pantheon Books.
    Sirridge, M. 1997. “The Wailing of Orphans, the Cooing of Doves, and the Groans of the Sick: The Influence of Augustine’s Theory of Language on Some Theories of Interjection.” In C. Marmo, ed., Vestigia, imagines, verba: Semiotics and Logic in Medieval Theological Texts (XIIth–XIVth Century). Turnhout, Belgium: Brepols.
    Slaughter, Mary. 1982. Universal Languages and Scientific Taxonomy in the Seventeenth Century. London: Cambridge University Press.
    Smith, Barry. 2003. “Ontology.” In L. Floridi, ed., The Blackwell Guide to Philosophy of Computing Information. Malden: Blackwell.
    Smith, Barry, and Achille C. Varzi, 2000. “Fiat and Bona Fide Boundaries.” Philosophy and Phenomenological Research 60: 401–420.
    Sorabji, Richard. 1996. “Animal Minds, Human Morals.” The Philosophical Review 105.
    Sowa, John, ed., 1991. Principles of Semantic Networks: Explorations in the Representation of Knowledge. San Mateo: Morgan Kaufmann Publishers.
  • “Ontology, Metadata, and Semiotics.” In B. Ganter and G. W. Mineau, eds., Conceptual Structures: Logical, Linguistic, and Computational Issues. Berlin: Springer.
    Spade, Paul V. 1980. “Notes on Richard Lavenham’s So Called ‘Summulae Logicales’, with a Partial Edition of the Text.” Franciscan Studies 40: 370–407.
  • “The Semantics of Terms.” In Kretzmann et al., eds., 1982.
    Sperber, Dan, and Deirdre Wilson. 1986. Relevance. Cambridge, MA: Harvard University Press.
    Svoboda, Karl. 1927. L’esthétique de Saint Augustin et ses sources. Paris-Brno: Belles Lettres.
    Tabarroni, Andrea. 1984. “Segno mentale and teoria della rappresentazione in Ockham.” Versus 38–39: 63–90.
    Tarsky, Alfred. 1944. “The Semantic Conception of Truth and the Foundations of Semantics.” Philosophy and Phenomenological Research, 4: 241–275.
    Tatarkiewicz, Wladislaw. 1962. Historia estetyki. Warsaw: Paƒstwowe Wydawnictwo Naukowe.
    Tega, Walter. 1983. L’Unità del sapere and l’ideale enciclopedico nel pensiero moderno. Bologna: il Mulino.
  • Arbor scientiarum: Enciclopedie and sistemi in Francia da Diderot a Comte. Bologna: il Mulino.
  • “La follia dell’ordine alfabetico and la concatenazione delle scienze: L’enciclopedia come sistema tra XVIII and XX secolo.” In Storia della filosofia and storia della scienza: Studi in onore di Paolo Rossi. Florence: La Nuova Italia.
  • “Il prisma di Alsted.” In W. Tega, ed., Le origini della modernità. Florence: Olschki. Also published as “Le prisme d’Alsted: l’encyclopédie comme système de systèmes.” In B. Saint Girons, ed., Art et science a l’age classique. Paris: Vrin 2000.
  • “Enciclopedie and sistemi tra XVIII and XIX secolo.” In Studi in onore di Cesare Vasoli. Florence: Olschki.
    Tesauro, Emanuele. 1968. Il cannocchiale aristotelico, herausgegeben und eingeleitet von August Buck. Bad Homburg: Verlag Gehlen. (A facsimile of the Zavatta edition published in Turin in 1670).
    Thorndike, Lynn. 1929. A History of Magic and Experimental Science. New York: Columbia University Press.
    Thurot, Charles. 1869. Extraits de divers manuscrits latins pour servir à l’histoire des doctrines grammaticales du Moyen Age. Paris: Bibliothèque Impériale (Reprint Frankfurt: Minerva, 1964).
    Todorov, Tzetan. 1982. Theories of the Symbol, trans. Catherine Porter. Ithaca: Cornell University Press (Originally published in French, 1977).
    Trier, Jost. 1931. Der deutsche Wortschatz im Sinnberzirk des Verstandes. Heidelberg: Winter.
    Valente, Luisa. 1995. “Une sémantique particulière: La pluralité du sens dans les Saintes Ecritures (XIIe siècle).” In Ebbesen, ed. 1995.
    Varzi, Achille C. 2005. “Teoria e pratica dei confine.” Sistemi Intelligenti 17: 399–418.
    Vasoli, Cesare. 1958. “Umanesimo and simbologia nei primi scritti lulliani and mnemotecnici del Bruno.” In E. Castelli, ed., Umanesimo and simbolismo. Padova: Cedam.
  • L’enciclopedismo del seicento. Naples: Bibliopolis.
    Vattimo, Gianni. 1980. Le avventure della differenza. Milan: Garzanti.
  • “Dialettica, differenza, pensiero debole.” In G. Vattimo and P. A. Rovatti, eds., Il pensiero debole. Milan: Feltrinelli.
  • “Dialectics, Difference and Weak Thought,” trans. Thomas Harrison. Graduate Faculty Philosophy Journal 10: 151–164.
  • The Adventures of Difference: Philosophy after Nietzsche and Heidegger, trans. Cyprian Blamires with the assistance of Thomas Harrison. Baltimore: Johns Hopkins University Press.
  • Oltre l’interpretazione. Rome-Bari: Laterza.
    ed. 1992. Filosofia 91. Bari: Laterza.
    Vecchio, Sebastiano. 1994. Le parole come segni: Introduzione alla linguistica agostiniana. Palermo: Novecento.
  • Beyond Interpretation, trans. David Webb. Cambridge: Polity Press.
    Verbeke, Gerard. 1961. Commentaire sur le Peri hermeneias d’Aristote, traduction de Guillaume de Moerbeke, ed. critique et étude sur l’utilisation du Commentaire dans l’oeuvre de saint Thomas par G. Verbeke. Leuven: Publications Universitaires.
    Verona, Guido da. 1937. I promessi sposi di Alessandro Manzoni e Guido Da Verona. Milan: Unitas.
    Viano, Carlo Augusto. 1988. “La biblioteca and l’oblio.” In P. Rossi, ed. 1988.
    Vico, Giambattista. 1984. The New Science of Giambattista Vico, trans. Thomas Goddard Bergin and Max Frisch. Cornell: Cornell University Press.
  • La scienza nuova seconda giusta l’edizione del 1744, a cura di Fausto Nicolini. Bari: Laterza.
    Virgil. 1999. Eclogues, Georgics, Aeneid I–VI, trans. H. Rushton Fairclough, rev. G. P. Goold. Cambridge, MA: Harvard University Press.
    Violi, Patrizia. 1997. Significato and esperienza. Milan: Bompiani.
  • Meaning and Experience. Bloomington, IN: Indiana University Press, 2001.
    Weinrich, Harald. 2004. Lethe: The Art and Critique of Forgetting, trans. Steven Rendall. Ithaca, NY: Cornell University Press.
    Wencelius, Léon. 1932. La philosophie de l’art chez les néo-scolastiques de langue français. Paris: Alcan.
    West, William N. 1997. “Public Knowledge at Private Parties: Vives, Jonson, and the Circulation of the Circle of Knowledge.” In Binkley, ed. 1997.
    White, Andrew D. 1917. A History of the Warfare of Science with Theology in Christendom. New York: Appleton.
    Wierzbicka, Anna. 1972. Semantic Primitives. Frankfurt: Athenäum.
  • “Dictionaries and Encyclopedias: How to Draw the Line.” In Philip W. Davis, ed., Alternative Linguistics. Descriptive and Theoretical Modes. Amsterdam: Benjamins.
  • Semantics: Primes and Universals. Oxford: Oxford University Press.
    Wilks, Yorick. 1977. “Good and Bad Arguments about Semantic Primitives.” Communication and Cognition 10: 181–221.
    Williams, John. 1994–2003. The Illustrated Beatus: a corpus of the illustrations of the Commentary on the Apocalypse. 5 vols. London: Harvey Miller.
    Wilson, N. L. 1967. “Linguistical Butter and Philosophical Parsnips.” Journal of Philosophy 64: 55–67.
    Wirszubski, Chaim. 1989. Pico della Mirandola’s Encounter with Jewish Mysticism. Cambridge, MA: Harvard University Press.
    Wittgenstein, Ludwig. 1922. Tractatus Logico-Philosophicus. London: Routledge.
  • Philosophische Untersuchungen. Oxford: Blackwell.
  • Notebooks 1914–1916, ed. C. H. von Wright and G. E. M. Anscombe with an English translation by G. E. M. Anscombe. Oxford: Basil Blackwell.
    Worch, J. Hershy. 2010. Sefer Yetzira. Chronicles of Desire. A new Hebrew/English translation and commentary by J. Hershy Worch. Lanham, MD: University Press of America.
    Worth, Sol. 1975. “Pictures Can’t Say Ain’t.” Versus 12: 85–108.
    Yates, Frances. 1954. “The Art of Ramon Lull.” Journal of the Warburg and Courtauld Institutes 17: 115–173 (included in F. Yates, Lull and Bruno: Collected Essays I. London: Routledge, 1982).
  • “Ramon Lull and John Scotus Eriugena.” Journal of the Warburg and Courtauld Institutes 23: 1–44 (included in F. Yates, Lull and Bruno,
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    of Minnesota Press. Included in H. Putnam, Mind, Language and Reality. London: Cambridge University Press.Quillian, Ross. 1968. “Semantic Memory.” In Marvin Minsky, ed., Semantic Information Processing. Cambridge, MA: MIT Press.Quine,