A Bear Hunt, William Faulkner
A Bear Hunt
RATLIFF IS TELLING this. He is a sewing-machine agent; time was when he traveled about our county in a light, strong buckboard drawn by a sturdy, wiry, mismatched team of horses; now he uses a model T Ford, which also carries his demonstrator machine in a tin box on the rear, shaped like a dog kennel and painted to resemble a house.
Ratliff may be seen anywhere without surprise — the only man present at the bazaars and sewing bees of farmers’ wives; moving among both men and women at all-day singings at country churches, and singing, too, in a pleasant barytone.
He was even at this bear hunt of which he speaks, at the annual hunting camp of Major de Spain in the river bottom twenty miles from town, even though there was no one there to whom he might possibly have sold a machine, since Mrs. de Spain doubtless already owned one, unless she had given it to one of her married daughters, and the other man — the man called Lucius Provine — with whom he became involved, to the violent detriment of his face and other members, could not have bought one for his wife even if he would, without Ratliff sold it to him on indefinite credit.
Provine is also a native of the county. But he is forty now and most of his teeth are gone, and it is years now since he and his dead brother and another dead and forgotten contemporary named Jack Bonds were known as the Provine gang and terrorized our quiet town after the unimaginative fashion of wild youth by letting off pistols on the square late Saturday nights or galloping their horses down scurrying and screaming lanes of churchgoing ladies on Sunday morning.
Younger citizens of the town do not know him at all save as a tall, apparently strong and healthy man who loafs in a brooding, saturnine fashion wherever he will be allowed, never exactly accepted by any group, and who makes no effort whatever to support his wife and three children.
There are other men among us now whose families are in want; men who, perhaps, would not work anyway, but who now, since the last few years, cannot find work. These all attain and hold to a certain respectability by acting as agents for the manufacturers of minor articles like soap and men’s toilet accessories and kitchen objects, being seen constantly about the square and the streets carrying small black sample cases.
One day, to our surprise, Provine also appeared with such a case, though within less than a week the town officers discovered that it contained whisky in pint bottles. Major de Spain extricated him somehow, as it was Major de Spain who supported his family by eking out the money which Mrs. Provine earned by sewing and such — perhaps as a Roman gesture of salute and farewell to the bright figure which Provine had been before time whipped him.
For there are older men who remember the Butch — he has even lost somewhere in his shabby past the lusty dare-deviltry of the nickname — Provine of twenty years ago; that youth without humor, yet with some driving, inarticulate zest for breathing which has long since burned out of him, who performed in a fine frenzy, which was, perhaps, mostly alcohol, certain outrageous and spontaneous deeds, one of which was the Negro-picnic business. The picnic was at a Negro church a few miles from town.
In the midst of it, the two Provines and Jack Bonds, returning from a dance in the country, rode up with drawn pistols and freshly lit cigars; and taking the Negro men one by one, held the burning cigar ends to the popular celluloid collars of the day, leaving each victim’s neck ringed with an abrupt and faint and painless ring of carbon. This is he of whom Ratliff is talking.
But there is one thing more which must be told here in order to set the stage for Ratliff. Five miles farther down the river from Major de Spain’s camp, and in an even wilder part of the river’s jungle of cane and gum and pin oak, there is an Indian mound. Aboriginal, it rises profoundly and darkly enigmatic, the only elevation of any kind in the wild, flat jungle of river bottom.
Even to some of us — children though we were, yet we were descended of literate, town-bred people — it possessed inferences of secret and violent blood, of savage and sudden destruction, as though the yells and hatchets which we associated with Indians through the hidden and secret dime novels which we passed among ourselves were but trivial and momentary manifestations of what dark power still dwelled or lurked there, sinister, a little sardonic, like a dark and nameless beast lightly and lazily slumbering with bloody jaws — this, perhaps, due to the fact that a remnant of a once powerful clan of the Chickasaw tribe still lived beside it under Government protection. They now had American names and they lived as the sparse white people who surrounded them in turn lived.
Yet we never saw them, since they never came to town, having their own settlement and store. When we grew older we realized that they were no wilder or more illiterate than the white people, and that probably their greatest deviation from the norm — and this, in our country, no especial deviation — was the fact that they were a little better than suspect to manufacture moonshine whisky back in the swamps.
Yet to us, as children, they were a little fabulous, their swamphidden lives inextricable from the life of the dark mound, which some of us had never seen, yet of which we had all heard, as though they had been set by the dark powers to be guardians of it.
As I said, some of us had never seen the mound, yet all of us had heard of it, talked of it as boys will. It was as much a part of our lives and background as the land itself, as the lost Civil War and Sherman’s march, or that there were Negroes among us living in economic competition who bore our family names; only more immediate, more potential and alive.
When I was fifteen, a companion and I, on a dare, went into the mound one day just at sunset. We saw some of those Indians for the first time; we got directions from them and reached the top of the mound just as the sun set. We had camping equipment with us, but we made no fire. We didn’t even make down our beds.
We just sat side by side on that mound until it became light enough to find our way back to the road. We didn’t talk. When we looked at each other in the gray dawn, our faces were gray, too, quiet, very grave. When we reached town again, we didn’t talk either. We just parted and went home and went to bed. That’s what we thought, felt, about the mound. We were children, it is true, yet we were descendants of people who read books and who were — or should have been — beyond superstition and impervious to mindless fear.
Now Ratliff tells about Lucius Provine and his hiccup.
When I got back to town, the first fellow I met says, “What happened to your face, Ratliff? Was De Spain using you in place of his bear hounds?”
“No, boys,” I says. “Hit was a cattymount.”
“What was you trying to do to hit, Ratliff?” a fellow says.
“Boys,” I says, “be dog if I know.”
And that was the truth. Hit was a good while after they had done hauled Luke Provine offen me that I found that out. Because I never knowed who Old Man Ash was, no more than Luke did. I just knowed that he was Major’s nigger, a-helping around camp.
All I knowed, when the whole thing started, was what I thought I was aiming to do — to maybe help Luke sho enough, or maybe at the outside to just have a little fun with him without hurting him, or even maybe to do Major a little favor by getting Luke outen camp for a while. And then hyer hit is about midnight and that durn fellow comes swurging outen the woods wild as a skeered deer, and runs in where they are setting at the poker game, and I says, “Well, you ought to be satisfied. You done run clean out from under them.”
And he stopped dead still and give me a kind of glare of wild astonishment; he didn’t even know that they had quit; and then he swurged all over me like a barn falling down.
Hit sho stopped that poker game. Hit taken three or four of them to drag him offen me, with Major turned in his chair with a set of threes in his hand, a-hammering on the table and hollering cusses. Only a right smart of the helping they done was stepping on my face and hands and feet. Hit was like a fahr — the fellows with the water hose done the most part of the damage.
“What the tarnation hell does this mean?” Major hollers, with three or four fellows holding Luke, and him crying like a baby.
“He set them on me!” Luke says. “He was the one sent me up there, and I’m a-going to kill him!”
“Set who on you?” Major says.
“Them Indians!” Luke says, crying. Then he tried to get at me again,
