‘Dispossessed.’ and McCaslin
‘What?’ and he
‘Dispossessed. Not impotent: He didn’t condone; not blind, because He watched it. And let me say it. Dispossessed of Eden. Dispossessed of Canaan, and those who dispossessed him dispossessed him dispossessed, and the five hundred years of absentee landlords in the Roman bagnios, and the thousand years of wild men from the northern woods who dispossessed them and devoured their ravished substance ravished in turn again and then snarled in what you call the old world’s worthless twilight over the old world’s gnawed bones, blasphemous in His name until He used a simple egg to discover to them a new world where a nation of people could be founded in humility and pity and sufferance and pride of one to another.
And Grandfather did own the land nevertheless and notwithstanding because He permitted it, not impotent and not condoning and not blind because He ordered and watched it. He saw the land already accursed even as Ikkemotubbe and Ikkemotubbe’s father old Issetibbeha and old Issetibbeha’s fathers too held it, already tainted even before any white man owned it by what Grandfather and his kind, his fathers, had brought into the new land which He had vouchsafed them out of pity and sufferance, on condition of pity and humility and sufferance and endurance, from that old world’s corrupt and worthless twilight as though in the sailfuls of the old world’s tainted wind which drove the ships—’ and McCaslin
‘Ah.’
‘ — and no hope for the land anywhere so long as Ikkemotubbe and Ikkemotubbe’s descendants held it in unbroken succession. Maybe He saw that only by voiding the land for a time of Ikkemotubbe’s blood and substituting for it another blood, could He accomplish His purpose. Maybe He knew already what that other blood would be, maybe it was more than justice that only the white man’s blood was available and capable to raise the white man’s curse, more than vengeance when—’ and McCaslin
‘Ah.’
‘ — when He used the blood which had brought in the evil to destroy the evil as doctors use fever to burn up fever, poison to slay poison. Maybe He chose Grandfather out of all of them He might have picked. Maybe He knew that Grandfather himself would not serve His purpose because Grandfather was born too soon too, but that Grandfather would have descendants, the right descendants; maybe He had foreseen already the descendants Grandfather would have, maybe He saw already in Grandfather the seed progenitive of the three generations He saw it would take to set at least some of His lowly people free—’ and McCaslin
‘The sons of Ham. You who quote the Book: the sons of Ham.’ and he
‘There are some things He said in the Book, and some things reported of Him that He did not say. And I know what you will say now: That if truth is one thing to me and another thing to you, how will we choose which is truth? You dont need to choose. The heart already knows. He didn’t have His Book written to be read by what must elect and choose, but by the heart, not by the wise of the earth because maybe they dont need it or maybe the wise no longer have any heart, but by the doomed and lowly of the earth who have nothing else to read with but the heart. Because the men who wrote his Book for Him were writing about truth and there is only one truth and it covers all things that touch the heart.’ and McCaslin
‘So these men who transcribed His Book for Him were sometime liars.’ and he
‘Yes. Because they were human men. They were trying to write down the heart’s truth out of the heart’s driving complexity, for all the complex and troubled hearts which would beat after them. What they were trying to tell, what He wanted said, was too simple. Those for whom they transcribed His words could not have believed them. It had to be expounded in the everyday terms which they were familiar with and could comprehend, not only those who listened but those who told it too, because if they who were that near to Him as to have been elected from among all who breathed and spoke language to transcribe and relay His words, could comprehend truth only through the complexity of passion and lust and hate and fear which drives the heart, what distance back to truth must they traverse whom truth could only reach by word of mouth?’ and McCaslin
‘I might answer that, since you have taken to proving your points and disproving mine by the same text, I dont know. But I dont say that, because you have answered yourself: No time at all if, as you say, the heart knows truth, the infallible and unerring heart. And perhaps you are right, since although you admitted three generations from old Carothers to you, there were not three. There were not even completely two. Uncle Buck and Uncle Buddy. And they not the first and not alone. A thousand other Bucks and Buddies in less than two generations and sometimes less than one in this land which so you claim God created and man himself cursed and tainted. Not to mention 1865.’ and he
‘Yes. More men than Father and Uncle Buddy,’ not even glancing toward the shelf above the desk, nor did McCaslin. They did not need to. To him it was as though the ledgers in their scarred cracked leather bindings were being lifted down one by one in their fading sequence and spread open on the desk or perhaps upon some apocryphal Bench or even Altar or perhaps before the Throne Itself for a last perusal and contemplation and refreshment of the All-knowledgable before the yellowed pages and the brown thin ink in which was recorded the injustice and a little at least of its amelioration and restitution faded back for ever into the anonymous communal original dust
the yellowed pages scrawled in fading ink by the hand first of his grandfather and then of his father and uncle, bachelors up to and past fifty and then sixty, the one who ran the plantation and the farming of it and the other who did the housework and the cooking and continued to do it even after his twin married and the boy himself was born
the two brothers who as soon as their father was buried moved out of the tremendously-conceived, the almost barnlike edifice which he had not even completed, into a one-room log cabin which the two of them built themselves and added other rooms to while they lived in it, refusing to allow any slave to touch any timber of it other than the actual raising into place the logs which two men alone could not handle, and domiciled all the slaves in the big house some of the windows of which were still merely boarded up with odds and ends of plank or with the skins of bear and deer nailed over the empty frames: each sundown the brother who superintended the farming would parade the negroes as a first sergeant dismisses a company, and herd them willynilly, man woman and child, without question protest or recourse, into the tremendous abortive edifice scarcely yet out of embryo, as if even old Carothers McCaslin had paused aghast at the concrete indication of his own vanity’s boundless conceiving: he would call his mental roll and herd them in and with a hand-wrought nail as long as a flenching-knife and suspended from a short deer-hide thong attached to the door-jamb for that purpose, he would nail to the door of that house which lacked half its windows and had no hinged back door at all, so that presently and for fifty years afterward, when the boy himself was big to hear and remember it, there was in the land a sort of folk-tale: of the countryside all night long full of skulking McCaslin slaves dodging the moonlit roads and the Patrol-riders to visit other plantations, and of the unspoken gentlemen’s agreement between the two white men and the two dozen black ones that, after the white man had counted them and driven the home-made nail into the front door at sundown, neither of the white men would go around behind the house and look at the back door, provided that all the negroes were behind the front one when the brother who drove it drew out the nail again at daybreak.
the twins who were identical even in their handwriting, unless you had specimens side by side to compare, and even when both hands appeared on the same page (as often happened, as if, long since past any oral intercourse, they had used the diurnally advancing pages to conduct the unavoidable business of the compulsion which had traversed all the waste wilderness of North Mississippi in 1830 and ‘40 and singled them out to drive) they both looked as though they had been written by the same perfectly normal ten-year-old boy, even to the spelling, except that the spelling did not improve as one by one the slaves which Carothers McCaslin had inherited and purchased — Roscius and Phoebe and Thucydides and Eunice and their descendants, and Sam Fathers and his mother for both of whom he had swapped an underbred trotting gelding to old Ikkemotubbe, the Chickasaw chief from whom he had likewise bought
