No, that’s wrong too. If she had to shack up with a man for five years before he would consent to marry her, I mean, with a sculptor so advanced and liberal that even Gavin couldn’t recognise what he sculpted, made, he must have been pretty advanced in liberalism. And if he had to quit anything as safe and pleasant as being a Greenwich Village sculptor living with a girl that could afford and wanted to pay the rent and buy the grub whether he married her or not — if he had to quit all this to go to Spain to fight on what anybody could have told him would be the losing side, he must have been advanced even beyond just liberalism.
And if she loved him enough to wait five years for him to say All right, dammit, call the parson, and then went to Spain to get blown up herself just to be with him, she must be one of them too since apparently you can’t even be moderate about communism: you either violently are or violently are not. (I asked him; I mean of course Uncle Gavin. “Suppose she is,” he said. “All right,” I said. “So what the hell?” he said. “All right, all right,” I said. “What the hell’s business is it of yours anyway?” he said.
“All right, all right, all right,” I said.) And just being blown up wouldn’t cure it. So there would be no wedding bells; that other one had been a mere deviation due to her youth, not to happen again; she was only for a moment an enemy of the people, and paid quickly for it.
So there would be no preacher. They were just going to practise people’s democracy, where everybody was equal no matter what you looked like when he finally got your clothes off, right here in Jefferson. So all you had to figure out was, how the bejesus they would manage it in a town no bigger and equal than Jefferson. Or not they: he, Gavin, I mean, it would be his trouble, problem, perhaps need. Not hers. She was free, absolved of mundanity; who knows, who is not likewise castrate of sound, circumcised from having to hear, of need too. She had the silence: that thunderclap instant to fix her forever inviolate and private in solitude; let the rest of the world blunder in all the loud directions over its own feet trying to find first base at the edge of abyss like one of the old Chaplin films.
He would have to find the ways and means; all she would bring would be the capability for compliance, and what you might call a family precedence. Except that she wasn’t her mother, not to mention Gavin not being Manfred de Spain. I mean — I was only thirteen when Mrs Snopes shot herself that night so I still don’t know how much I saw and remembered and how much was compelled onto or into me from Uncle Gavin, being, as Ratliff put it, as I had spent the first eleven or twelve years of my existence in the middle of Uncle Gavin, thinking what he thought and seeing what he saw, not because he taught me to but maybe just because he let me, allowed me to.
I mean, Linda and Uncle Gavin wouldn’t have that one matchless natural advantage which her mother and Manfred de Spain had, which was that aura, nimbus, condition, whatever the word is, in which Mrs Snopes not just existed, lived, breathed, but created about herself by just existing, living, breathing.
I don’t know what word I want: an aura not of licence, unchastity, because (this may even be Ratliff; I don’t remember now) little petty moral conditions like restraint and purity had no more connection with a woman like Mrs Snopes — or rather, a woman like her had no more concern with or even attention for them — than conventions about what force you use or when or how or where have to do with wars or cyclones. I mean, when a community suddenly discovered that it has the sole ownership of Venus for however long it will last, she cannot, must not be a chaste wife or even a faithful mistress whether she is or not or really wants to be or not.
That would be not only intolerable, but a really criminal waste; and for the community so accoladed to even condone, let alone abet, the chastity, continence, would be an affront to the donors deserving their godlike vengeance. Like having all miraculous and matchless season — wind, sun, rain, heat and frost — concentrated into one miraculous instant over the county, then us to try to arrogate to ourselves the puny right to pick and choose and select instead of every man woman and child that could walk turning out to cultivate to the utmost every seed the land would hold.
So we — I mean the men and the women both — would not even ask to escape the anguish and uproar she would cause by breathing and existing among us and the jealousy we knew ourselves to be unworthy of, so long as we did have one who could match and cope with her in fair combat and so be our champion and pride like the county ownership of the fastest horse in the country. We would all be on hers and De Spain’s side; we would even engineer and guard the trysts; only the preachers would hate her because they would be afraid of her since the god she represented without even trying to, for the men to pant after and even the women to be proud that at least one of their sex was its ambassador, was a stronger one than the pale and desperate Galilean who was all they had to challenge with.
Because Linda didn’t have that quality; that one was not transferable. So all that remained for her and Gavin was continence. To put it crudely, morality. Because where could they go. Not to her house because between her and her father, the wrong one was deaf. And not to his because the house he lived in wasn’t his but Mother’s and one of the earliest (when the time came of course) principles he taught me was that a gentleman does not bring his paramour into the home of: in this order: His wife. His mother. His sister. His mistress.
And they couldn’t make the coincidental trips to the available places in Memphis or New Orleans or maybe as far away as St Louis and Chicago that (we assumed) her mother and Manfred de Spain used to make, since even police morality, not to mention that of that semi-underworld milieu to which they would have had to resort, would have revolted at the idea of seducing a stone-deaf woman from the safety and innocence of her country home town, to such a purpose.
So that left only his automobile, concealed desperately and frantically behind a bush — Gavin Stevens, aged fifty, M.A. Harvard, Ph.D. Heidelberg, LL.B. Mississippi, American Field Service and Y.M.C.A., France, 1915-1918, County Attorney; and Linda Kohl, thirty, widow, wounded in action with the communist forces in Spain, fumbling and panting in a parked automobile like they were seventeen years old.
Especially when the police found out (I mean if, of course, if somebody came and told them) that she was a communist. Or Jefferson either, for that matter. We had two Finns who had escaped by the skin of their teeth from Russia in 1917 and from Europe in 1919 and in the early twenties wound up in Jefferson; nobody knew why — one the cobbler who had taken over Mr Nightingale’s little shop, the other a tinsmith — who were not professed communists nor confessed either since they still spoke too little English by the time Mr Roosevelt’s N.R.A. and the labour unions had made “communist” a dirty word referring mostly to John L. Lewis’s C.I.O. In fact, there was no need as they saw it to confess or profess either.
They simply took it for granted that there was a proletariat in Jefferson as specific and obvious and recognisable as the day’s climate, and as soon as they learned English they would find it and, all being proletarians together, they would all be communists together too as was not only their right and duty but they couldn’t help themselves.
That was fifteen years ago now, though the big one, the cobbler, the one slower at learning English, was still puzzled and bewildered, believing it was simply the barrier of language instead of a condition in which the Jefferson proletariat declined not only to know it was the proletariat but even to be content as the middle class, being convinced instead that it was merely in a temporary interim state toward owning in its turn Mr Snopes’s bank or Wall Street, Snopes’s wholesale grocery chain or (who knows?) on the way to the governor’s mansion in Jackson or even the White House in Washington.
The little one, the tinsmith, was quicker than that. Maybe, as distinct from the cobbler’s
