It was Linda now. And now I know that the other people, the grown people, who had come to look at that wreath on the bank door for exactly the same reason that Aleck Sander and I had come to look at it, had come only incidentally to look at the wreath since they had really come for exactly the same reason Aleck Sander and I had really come: to see Linda Snopes when Mother and Uncle Gavin brought her home even if mine and Aleck Sander’s reason was to see how much Mrs Snopes’s killing herself would change the way Linda looked so that we would know how we would look if Mother and Guster ever shot themselves.
It was Linda because I know now what Uncle Gavin believed then (not knew: believed: because he couldn’t have known because the only one that could have told him would have been Mrs Snopes herself and if she had told him in that note she gave me that afternoon before she was going to commit suicide, he would have stopped her or tried to because Mother anyway would have known it if he had tried to stop her and failed), and not just Uncle Gavin but other people in Jefferson too.
So now they even forgave Mrs Snopes for the eighteen years of carnal sin, and now they could even forgive themselves for condoning adultery by forgiving it, by reminding themselves (one another too I reckon) that if she had not been an abomination before God for eighteen years, she wouldn’t have reached the point where she would have to choose death in order to leave her child a mere suicide for a mother instead of a whore.
Oh yes, it was Linda. She had the whole town on her side now, the town and the county and everybody who ever heard of her and Mr de Spain or knew or even suspected or just guessed anything about the eighteen years, to keep any part of the guessing or suspecting or actual knowing (if there was any, ever was any) from ever reaching her.
Because I know now that people really are kind, they really are; there are lots of times when they stop hurting one another not just when they want to keep on hurting but even when they have to; even the most Methodist and Baptist of the Baptists and Methodists and Presbyterians — all right, Episcopals too: — the car coming at last with Linda in the front seat between Mother and Uncle Gavin; across the Square and on to Linda’s house so that Aleck Sander and I had plenty of time to be waiting at the corner to flag Uncle Gavin when he came back.
“I thought Guster and your mother told both of you to stay home this morning,” he said.
“Yes sir,” we said. We went home. And he didn’t eat any dinner either: just trying to make me eat, I dont know why. I mean, I dont know why all grown people in sight believe they have to try to persuade you to eat whether you want to or not or even whether they really want to try to persuade you or not, until at last even Father noticed what was going on.
“Come on,” he told me. “Either eat it or leave the table. I dont want to lie to your mother when she comes home and asks me why you didn’t eat it and I can always say you left suddenly for Texas.” Then he said, “What’s the matter, you too?” because Uncle Gavin had got up, right quick, and said,
“Excuse me,” and went out; yes, Uncle Gavin too; Mr de Spain was finished now as far as Jefferson was concerned and now we — Jefferson — could put all our mind on who was next in sight, what else the flash of that pistol had showed up like when you set off a flashlight powder in a cave; and one of them was Uncle Gavin. Because I know now there were people in Jefferson then who believed that Uncle Gavin had been her lover too, or if he hadn’t he should have been or else not just the whole Jefferson masculine race but the whole masculine race anywhere that called itself a man, ought to be ashamed.
Because they knew about that old Christmas ball older ago than I was then, and the whole town had seen and then heard about it so they could come, pass by accident and see for themselves Uncle Gavin and Linda drinking ice cream sodas in Christian’s with a book of poetry on the table between them.
Except that they knew he really hadn’t been Mrs Snopes’s lover too, that not only if he had really wanted her, tried for her, he would have failed there too for simple consistency, but that even if by some incredible chance or accident he had beat Mr de Spain’s time, it would have showed on the outside of him for the reason that Uncle Gavin was incapable of having a secret life which remained secret; he was, Ratliff said, “a feller that even his in-growed toe-nails was on the outside of his shoes.”
So, since Uncle Gavin had failed, he was the pure one, the only pure one; not Mr Snopes, the husband, who if he had been a man, would have got a pistol even if he, Flem Snopes, had to buy one and blown them both, his wife and her fancy banker both, clean out of Jefferson. It was Uncle Gavin. He was the bereaved, the betrayed husband forgiving for the sake of the half-orphan child.
It was that same afternoon, he had left right after he went out of the dining room, then Mother came back alone in the car, then about three oclock Uncle Gavin came back in a taxi and said (Oh yes, Aleck Sander and I stayed at home after Guster got hold of us, let alone Mother.):
“Four gentlemen are coming to see me.
They’re preachers so you’d better show them into the parlor.” And I did: the Methodist, the Baptist, the Presbyterian and ours, the Episcopal, all looking like any other bankers or doctors or storekeepers except Mr Thorndyke and the only thing against him was his hind-part-before dog collar; all very grave and long in the face, like horses; I mean, not looking unhappy: just looking long in the face like horses, each one shaking hands with me and kind of bumbling with each other while they were getting through the door, into the parlor where Uncle Gavin was standing too, speaking to each of them by name while they all shook hands with him too, calling them all Doctor, the four of them bumbling again until the oldest one, the Presbyterian, did the talking: they had come to offer themselves singly or jointly to conduct the service; that Mr Snopes was a Baptist and Mrs Snopes had been born a Methodist but neither of them had attended, been a communicant of, any church in Jefferson; that Mr Stevens had assumed — offered his — that is, they had been directed to call on Mr Stevens in regard to the matter, until Uncle Gavin said:
“That is, you were sent. Sent by a damned lot of damned old women of both sexes, including none.
Not to bury her: to forgive her. Thank you, gentlemen. I plan to conduct this service myself.” But that was just until Father came home for supper and Mother could sick him on Uncle Gavin too.
Because we had all thought, taken it for granted, that the Varners (maybe Mr Flem too) would naturally want her buried in Frenchman’s Bend; that Mr Varner would pack her up too when he went back home along with whatever else he had brought to town with him (Ratliff said it wouldn’t be much since the only thing that travelled lighter than Uncle Billy Varner was a crow) and take her back with him.
But Uncle Gavin said No, speaking for Linda — and there were people enough to say Gavin Stevens said No speaking to the daughter. Anyway, it was No, the funeral to be tomorrow after Jody Varner’s car could get back in from Frenchman’s Bend with Jody and Mrs Varner; and now Uncle Gavin had Father at him too.
“Dammit, Gavin,” he said. “You cant do it. We all admit you’re a lot of things but one of them aint an ordained minister.”
“So what?” Uncle Gavin said. “Do you believe that this town believes that any preacher that ever breathed could get her into heaven without having to pass through Jefferson, and that even Christ Himself could get her through on that route?”
“Wait,” Mother said. “Both of you hush.” She was looking at Uncle Gavin. “Gavin, at first I thought I would never understand why Eula did it. But now I’m beginning to believe that maybe I do. Do you want Linda to have to say afterward that another bachelor had to bury her?”
And that was all. And tomorrow Mrs Varner and Jody came in and brought with them the old Methodist minister who had christened her thirty-eight years ago — an old man who had been a preacher all his adult life but would have for the rest
