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The Town
vacations.

Anyhow we had the holiday, we didn’t know how long; and that was fine too because now you never had to say Only two days left or Only one day left since all you had to do was just be holiday, breathe holiday, today and tomorrow too and who knows? tomorrow after that and, who knows? still tomorrow after that. So on Wednesday when even the children who would have been in school except for the highway engineer’s little boy, began to know that something was happening, going on inside the president’s office of the bank — not the old one, the Bank of Jefferson, but the other, the one we still called the new bank or even Colonel Sartoris’s bank although he had been dead seven years now and Mr de Spain was president of it — it was no more than we expected, since this was just another part of whatever it was time or circumstance or whatever it was had cleared the stage and emptied the school so it could happen.

No, to say that the stage was limited to just one bank; to say that time, circumstance, geography, whatever it was, had turned school out in the middle of April in honor of something it wanted to happen inside just one set of walls, was wrong. It was all of Jefferson. It was all the walls of Jefferson, the ground they stood on, the air they rose up in; all the walls and air in Jefferson that people moved and breathed and talked in; we were already at dinner except Uncle Gavin, who was never late unless he was out of town on county business, and when he did come in something was already wrong.

I mean, I didn’t always notice when something was wrong with him and it wasn’t because I was only twelve yet, it was because you didn’t have to notice Uncle Gavin because you could always tell from Mother since she was his twin; it was like when you said “What’s the matter?” to Mother, you and she and everybody else knew you were saying What’s wrong with Uncle Gavin.

But we could always depend on Father. Uncle Gavin came in at last and sat down and unfolded his napkin and said something wrong and Father glanced at him and then went back to eating and then looked at Uncle Gavin again.

“Well,” he said, “I hear they got old Will Varner out of bed at two this morning and brought him all the way in to town to promote Manfred de Spain. Promote him where?”
“What?” Uncle Gavin said.

“Where do you promote a man that’s already president of the bank?” Father said.
“Charley,” Mother said.

“Or maybe promote aint the word I want,” Father said. “The one I want is when you promote a man quick out of bed—”
“Charley!” Mother said.

“ — especially a bed he never had any business in, not to mention having to send all the way out to Frenchman’s Bend for your pa-in-law to pronounce that word—”

“Charles!” Mother said. That’s how it was. It was like we had had something in Jefferson for eighteen years and whether it had been right or whether it had been wrong to begin with didn’t matter anymore now because it was ours, we had lived with it and now it didn’t even show a scar, like the nail driven into the tree years ago that violated and outraged and anguished that tree.

Except that the tree hasn’t got much choice either: either to put principle above sap and refuse the outrage and next year’s sap both, or accept the outrage and the sap for the privilege of going on being a tree as long as it can, until in time the nail disappears. It dont go away; it just stops being so glaring in sight, barked over; there is a lump, a bump of course, but after a while the other trees forgive that and everything else accepts that tree and that bump too until one day the saw or the axe goes into it and hits that old nail.

Because I was twelve then. I had reached for the second time that point in the looping circles children — boys anyway — make growing up when for a little while they enter, live in, the same civilisation that grown people use, when it occurs to you that maybe the sensible and harmless things they wont let you do really seem as silly to them as the things they seem either to want to do or have to do, seem to you. No: it’s when they laugh at you and suddenly you say, Why, maybe I am funny, and so the things they do are not outrageous and silly or shocking at all: they’re just funny; and more than that, it’s the same funny.

So now I could ask. A few more years and I would know more than I knew then. But the loop, the circle, would be swinging on away out into space again where you cant ask grown people because you cant talk to anybody, not even the others your age because they too are rushing on out into space where you cant touch anybody, you dont dare try, you are too busy just hanging on; and you know that all the others out there are just as afraid of asking as you are, nobody to ask, nothing to do but make noise, the louder the better, then at least the other scared ones wont know how scared you are.

But I could still ask now, for a little while. I asked Mother.
“Why dont you ask Uncle Gavin?” she said.

She wanted to tell me. Maybe she even tried. But she couldn’t. It wasn’t because I was only twelve. It was because I was her child, created by her and Father because they wanted to be in bed together and nothing else would do, nobody else would do. You see? If Mrs Snopes and Mr de Spain had been anything else but people, she could have told me. But they were people too, exactly like her and Father; and it’s not that the child mustn’t know that the same magic which made him was the same thing that sent an old man like Mr Will Varner into town at four oclock in the morning just to take something as sorry and shabby as a bank full of money away from another man named Manfred de Spain: it’s because the child couldn’t believe that.

Because to the child, he was not created by his mother’s and his father’s passion or capacity for it. He couldn’t have been because he was there first, he came first, before the passion; he created the passion, not only it but the man and the woman who served it; his father is not his father but his son-in-law, his mother not his mother but his daughter-in-law if he is a girl.

So she couldn’t tell me because she could not. And Uncle Gavin couldn’t tell me because he wasn’t able to, he couldn’t have stopped talking in time. That is, that’s what I thought then. I mean, that’s what I thought then was the reason why they — Mother — didn’t tell me: that the reason was just my innocence and not Uncle Gavin’s too and she had to guard both since maybe she was my mother but she was Uncle Gavin’s twin and if a boy or a girl really is his father’s and her mother’s father-in-law or mother-in-law, which would make the girl her brother’s mother no matter how much younger she was, then a girl with just one brother and him a twin at that, would maybe be his wife and mother too.

So maybe that was why: not that I wasn’t old enough to accept biology, but that everyone should be, deserves to be, must be, defended and protected from the spectators of his own passion save in the most general and unspecific and impersonal terms of the literary and dramatic lay-figures of the protagonists of passion in their bloodless and griefless posturings of triumph or anguish; that no man deserves love since nature did not equip us to bear it but merely to endure and survive it, and so Uncle Gavin’s must not be watched where she could help and fend him, while it anguished on his own unarmored bones.

Though even if they had tried to tell me, it would have been several years yet, not from innocence but from ignorance, before I would know, understand, what I had actually been looking at during the rest of that Wednesday afternoon while all of Jefferson waited for the saw to touch that buried nail. No: not buried, not healed or annealed into the tree but just cysted into it, alien and poison; not healed over but scabbed over with a scab which merely renewed itself, incapable of healing, like a signpost.

Because ours was a town founded by Aryan Baptists and Methodists, for Aryan Baptists and Methodists. We had a Chinese laundryman and two Jews, brothers with their families, who ran two clothing stores.

But one of them had been trained in Russia to be a rabbi and spoke seven languages including classic Greek and Latin and worked geometry problems for relaxation and he was absolved, lumped in the same absolution with old Doctor Wyott, president emeritus of the Academy (his grandfather had founded it) who could read not only Greek and Hebrew but Sanskrit too, who wore two foreign decorations for (we, Jefferson, believed) having been not just a professing but a militant and even boasting

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vacations. Anyhow we had the holiday, we didn’t know how long; and that was fine too because now you never had to say Only two days left or Only one