“But what will we do with this money?” a third said.
They thought for a while.
“We will see,” the first said. They squatted, profound, grave.
“It means work,” the third said.
“Let the Negroes do it,” the first said.
“Yao. Let them. To sweat is bad. It is damp. It opens the pores.”
“And then the night air enters.”
“Yao. Let the Negroes do it. They appear to like sweating.”
So they cleared the land with the Negroes and planted it in grain. Up to that time the slaves had lived in a huge pen with a lean-to roof over one corner, like a pen for pigs. But now they began to build quarters, cabins, putting the young Negroes in the cabins in pairs to mate; five years later Issetibbeha sold forty head to a Memphis trader, and he took the money and went abroad upon it, his maternal uncle from New Orleans conducting the trip.
At that time the Chevalier Sœur Blonde de Vitry was an old man in Paris, in a toupee and a corset, with a careful toothless old face fixed in a grimace quizzical and profoundly tragic. He borrowed three hundred dollars from Issetibbeha and in return he introduced him into certain circles; a year later Issetibbeha returned home with a gilt bed, a pair of girandoles by whose light it was said that Pompadour arranged her hair while Louis smirked at his mirrored face across her powdered shoulder, and a pair of slippers with red heels. They were too small for him, since he had not worn shoes at all until he reached New Orleans on his way abroad.
He brought the slippers home in tissue paper and kept them in the remaining pocket of a pair of saddlebags filled with cedar shavings, save when he took them out on occasion for his son, Moketubbe, to play with. At three years of age Moketubbe had a broad, flat, Mongolian face that appeared to exist in a complete and unfathomable lethargy, until confronted by the slippers.
Moketubbe’s mother was a comely girl whom Issetibbeha had seen one day working in her shift in a melon patch. He stopped and watched her for a while — the broad, solid thighs, the sound back, the serene face. He was on his way to the creek to fish that day, but he didn’t go any farther; perhaps while he stood there watching the unaware girl he may have remembered his own mother, the city woman, the fugitive with her fans and laces and her Negro blood, and all the tawdry shabbiness of that sorry affair.
Within the year Moketubbe was born; even at three he could not get his feet into the slippers. Watching him in the still, hot afternoons as he struggled with the slippers with a certain monstrous repudiation of fact, Issetibbeha laughed quietly to himself. He laughed at Moketubbe and the shoes for several years, because Moketubbe did not give up trying to put them on until he was sixteen. Then he quit.
Or Issetibbeha thought he had. But he had merely quit trying in Issetibbeha’s presence. Issetibbeha’s newest wife told him that Moketubbe had stolen and hidden the shoes. Issetibbeha quit laughing then, and he sent the woman away, so that he was alone. “Yao,” he said. “I too like being alive, it seems.” He sent for Moketubbe. “I give them to you,” he said.
Moketubbe was twenty-five then, unmarried. Issetibbeha was not tall, but he was taller by six inches than his son and almost a hundred pounds lighter. Moketubbe was already diseased with flesh, with a pale, broad, inert face and dropsical hands and feet. “They are yours now,” Issetibbeha said, watching him. Moketubbe had looked at him once when he entered, a glance brief, discreet, veiled.
“Thanks,” he said.
Issetibbeha looked at him. He could never tell if Moketubbe saw anything, looked at anything. “Why will it not be the same if I give the slippers to you?”
“Thanks,” Moketubbe said. Issetibbeha was using snuff at the time; a white man had shown him how to put the powder into his lip and scour it against his teeth with a twig of gum or of alphea.
“Well,” he said, “a man cannot live forever.” He looked at his son, then his gaze went blank in turn, unseeing, and he mused for an instant. You could not tell what he was thinking, save that he said half aloud: “Yao. But Doom’s uncle had no shoes with red heels.” He looked at his son again, fat, inert.
“Beneath all that, a man might think of doing anything and it not be known until too late.” He sat in a splint chair hammocked with deer thongs. “He cannot even get them on; he and I are both frustrated by the same gross meat which he wears. He cannot even get them on. But is that my fault?”
He lived for five years longer, then he died. He was sick one night, and though the doctor came in a skunk-skin vest and burned sticks, he died before noon.
That was yesterday; the grave was dug, and for twelve hours now the People had been coming in wagons and carriages and on horseback and afoot, to eat the baked dog and the succotash and the yams cooked in ashes and to attend the funeral.
III
“It will be three days,” Basket said, as he and the other Indian returned to the house. “It will be three days and the food will not be enough; I have seen it before.”
The second Indian’s name was Louis Berry. “He will smell too, in this weather.”
“Yao. They are nothing but a trouble and a care.”
“Maybe it will not take three days.”
“They run far. Yao. We will smell this Man before he enters the earth. You watch and see if I am not right.”
They approached the house.
“He can wear the shoes now,” Berry said. “He can wear them now in man’s sight.”
“He cannot wear them for a while yet,” Basket said. Berry looked at him. “He will lead the hunt.”
“Moketubbe?” Berry said. “Do you think he will? A man to whom even talking is travail?”
“What else can he do? It is his own father who will soon begin to smell.”
“That is true,” Berry said. “There is even yet a price he must pay for the shoes. Yao. He has truly bought them. What do you think?”
“What do you think?”
“What do you think?”
“I think nothing.”
“Nor do I. Issetibbeha will not need the shoes now. Let Moketubbe have them; Issetibbeha will not care.”
“Yao. Man must die.”
“Yao. Let him; there is still the Man.”
The bark roof of the porch was supported by peeled cypress poles, high above the texas of the steamboat, shading an unfloored banquette where on the trodden earth mules and horses were tethered in bad weather. On the forward end of the steamboat’s deck sat an old man and two women. One of the women was dressing a fowl, the other was shelling corn. The old man was talking. He was barefoot, in a long linen frock coat and a beaver hat.
“This world is going to the dogs,” he said. “It is being ruined by white men. We got along fine for years and years, before the white men foisted their Negroes upon us. In the old days the old men sat in the shade and ate stewed deer’s flesh and corn and smoked tobacco and talked of honor and grave affairs; now what do we do?
Even the old wear themselves into the grave taking care of them that like sweating.” When Basket and Berry crossed the deck he ceased and looked up at them. His eyes were querulous, bleared; his face was myriad with tiny wrinkles. “He is fled also,” he said.
“Yes,” Berry said, “he is gone.”
“I knew it. I told them so. It will take three weeks, like when Doom died. You watch and see.”
“It was three days, not three weeks,” Berry said.
“Were you there?”
“No,” Berry said. “But I have heard.”
“Well, I was there,” the old man said. “For three whole weeks, through the swamps and the briers—” They went on and left him talking.
What had been the saloon of the steamboat was now a shell, rotting slowly; the polished mahogany, the carving glinting momentarily and fading through the mold in figures cabalistic and profound; the gutted windows were like cataracted eyes.
It contained a few sacks of seed or grain, and the fore part of the running gear of a barouche, to the axle of which two C-springs rusted in graceful curves, supporting nothing. In one corner a fox cub ran steadily and soundlessly up and down a willow cage; three scrawny gamecocks moved in the dust, and the place was pocked and marked with their dried droppings.
They passed through the brick wall and entered a big room of chinked logs. It contained the hinder part of the barouche, and the dismantled body lying on its side, the window slatted over with willow withes, through which protruded the heads, the still, beady, outraged eyes and frayed combs of still more game chickens.
It was floored with packed clay; in one corner leaned a crude plow and two hand-hewn boat paddles. From the ceiling, suspended by four deer thongs, hung the gilt bed which Issetibbeha had fetched from Paris. It had neither mattress nor springs, the frame crisscrossed now by a neat hammocking of thongs.
Issetibbeha had tried to have his newest wife, the young one, sleep in the bed. He was congenitally short of breath himself, and he passed the nights half reclining in his splint chair. He would see her to bed and, later, wakeful,
