Then Uncle Rodney’s: “All right, all right. Get me a handful of cloves from the kitchen.” So that too, the odor of cloves inextricable from that of whisky and shaving lotion and cut flowers, was a part of Grandfather’s passing for the last time from his house, we waiting still in the office while the ladies entered the parlor where the casket was, the men stopping outside on the lawn, decorous and quiet, still wearing their hats until the music started, when they would remove them and stand again, their bare heads bowed a little in the bright early afternoon sunshine.
Then Mother was in the hall, in black and heavily veiled, and Father and Uncle Charley in black; and now we crossed into the dining room where chairs had been arranged for us, the folding doors open into the parlor, so that we, the family, were at the funeral but not yet of it, as though Grandfather in his casket now had to be two: one for his blood descendants and connections, one for those who were merely his friends and fellow townsmen.
Then that song, that hymn which meant nothing to me now: no lugubrious dirge to death, no reminder that Grandfather was gone and I would never see him again. Because never again could it match what it had once meant to me — terror, not of death but of the un-dead.
I was just four then; Maggie, next to me, could barely walk, the two of us in a clump of older children half concealed in the shrubbery in the corner of the yard. I at least did not know why, until it passed — the first I had ever watched — the black plumed hearse, the black closed hacks and surreys, at the slow significant pace up the street which was suddenly completely deserted, as it seemed to me that I knew suddenly the entire town would be.
“What?” I said. “A deader? What’s a deader?” And they told me. I had seen dead things before — birds, toads, the puppies the one before Simon (his wife was Sarah) had drowned in a crokersack in the water-trough because he said that Father’s fine setter had got mixed up with the wrong dog, and I had watched him and Sarah both beat to bloody shapeless strings the snakes which I now know were harmless. But that this, this ignominy, should happen to people too, it seemed to me that God Himself would not permit, condone.
So they in the hearse could not be dead: it must be something like sleep: a trick played on people by those same inimical forces and powers for evil which made Sarah and her husband have to beat the harmless snakes to bloody and shapeless pulp or drown the puppies — tricked into that helpless coma for some dreadful and inscrutable joke until the dirt was packed down, to strain and thrash and cry in the airless dark, to no escape forever. So that night I had something very like hysterics, clinging to Sarah’s legs and panting: “I won’t die! I won’t! Never!”
But that was past now. I was fourteen now and that song was woman’s work, as was the preacher’s peroration which followed it, until the men entered — the eight pallbearers who were Father’s hunting and poker and business friends, and the three honorary ones who were too old now to bear a burden: the three old men in gray too, but of privates (two of them had been in the old regiment that day when, a part of Bee, it had fallen back before McDowell until it rallied on Jackson in front of the Henry House).
So they bore Grandfather out, the ladies pressing back a little to make room for us, not looking at us, the men outside in the sunny yard not looking at the passing casket or us either, bareheaded, bowed a little or even turned slightly away as though musing, inattentive; there came one muffled startling half-hollow sound as the bearers, amateurs too, finally got the casket into the hearse, then rapidly with a kind of decorous celerity, passed back and forth between the hearse and the parlor until all the flowers were in too: then moving briskly indeed now, almost hurrying, as though already disassociated, not only from the funeral but even from death too, around the corner where the carryall waited to take them by back streets to the cemetery so they would be there waiting when we arrived: so that any Southern stranger in our town, seeing that vehicle filled with black-clad, freshly shaved men going at a rapid trot up a back street at three o’clock on Wednesday afternoon, would not need to ask what had happened.
Yes, processional: the hearse, then our surrey with Mother and Father and me, then the brothers and sisters and their wives and husbands, then the cousins in one and two and three degrees, diminishing in nearness to the hearse as their connection with Grandfather diminished, up the deserted street, across the Square as empty now as Sunday, so that my insides swelled with snobbery and pride to think that Grandfather had been this important in the town. Then along the empty street which led to the cemetery, in almost every yard of which the children stood along the fence watching with that same terror and excitement which I remembered, remembering the terror and regret with which I had once wished that we lived on Cemetery Street too so that I could watch them all pass.
And now we could already see them, gigantic and white, taller on their marble pedestals than the rose-and-honeysuckle-choked fence, looming into the very trees themselves, the magnolias and cedars and elms, gazing forever eastward with their empty marble eyes — not symbols: not angels of mercy or winged seraphim or lambs or shepherds, but effigies of the actual people themselves as they had been in life, in marble now, durable, impervious, heroic in size, towering above their dust in the implacable tradition of our strong, uncompromising, grimly ebullient Baptist-Methodist Protestantism, carved in Italian stone by expensive Italian craftsmen and shipped the long costly way by sea back to become one more among the invincible sentinels guarding the temple of our Southern mores, extending from banker and merchant and planter down to the last tenant farmer who owned neither the plow he guided nor the mule which drew it, which decreed, demanded that, no matter how Spartan the life, in death the significance of dollars and cents was abolished: that Grandmother might have split stovewood right up to the day she died, yet she must enter the earth in satin and mahogany and silver handles even though the first two were synthetic and the third was german — a ceremony not at all to death nor even to the moment of death, but to decorum: the victim of accident or even murder represented in effigy not at the instant of his passing but at the peak of his sublimation, as though in death at last he denied forever the griefs and follies of human affairs.
Grandmother too; the hearse stopped at last beside the raw yawn of the waiting pit, the preacher and the three old men in gray (with the dangling meaningless bronze medals which didn’t signify valor but only reunions, since in that war all the men on both sides had been brave and so the only accolades for individual distinction were the lead ones out of the muskets of firing squads) waiting beside it, now carrying shotguns, while the pallbearers removed the flowers and then the casket from the hearse; Grandmother too in her bustle and puffed sleeves and the face which we remembered save for the empty eyes, musing at nothing while the casket sank and the preacher found a place to stop at last and the first clod made that profound quiet half-hollow sound on the invisible wood and the three old men fired their ragged volley and raised their quavering and ragged yell.
Grandmother too. I could remember that day six years ago, the family gathered, Father and Mother and Maggie and I in the surrey because Grandfather rode his horse — the cemetery, our lot.
Grandmother’s effigy pristine and dazzling now out of its packing case, tall on the dazzling pedestal above the grave itself, the undertaker, hat in hand, and the Negro workmen who had sweated it erect, withdrawn to one side for us, the family, to look at it and approve.
And in another year, after the tedious carving in Italy and the long Atlantic ship, Grandfather too on his pedestal beside her, not as the soldier which he had been and as I wanted him, but — in the old hard unalterable tradition of apotheosis’ apogee — the lawyer, parliamentarian, the orator which he was not: in frock coat, the bare head thrown back, the carven tome carved open in one carven hand and the other extended in the immemorial gesture of declamation, this time Mother and Maggie and I in the surrey because Father was now on the horse, come for the formal private inspection and approval.
And three or four times a year I would come back, I would not know why, alone to look at them, not just at Grandfather