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Green Hills of Africa
their spears as well. Then we had to turn to the right and climb out of the putting-green smoothness of the valley into a rolling meadow and, as we slowed, climbing in first gear, the whole pack came up again, laughing and trying not to seem winded.

We went through a little knot of brush and a small rabbit started out, zigzagging wildly and all the Masai behind now in a mad sprint. They caught the rabbit and the tallest runner came up with him to the car and handed him to me. I held him and could feel the thumping of his heart through the soft, warm, furry body, and as I stroked him the Masai patted my arm. Holding him by the ears I handed him back. No, no, he was mine. He was a present. I handed him to M’Cola. M’Cola did not take him seriously and handed him to one of the Masai. We were moving and they were running again now. The Masai stooped and put the rabbit on the ground and as he ran free they all laughed. M’Cola shook his head. We were all very impressed by these Masai.

‘Good Masai,’ M’Cola said, very moved. ‘Masai many cattle. Masai no kill to eat. Masai kill man.’
The Wanderobo patted himself on the chest. ‘Wanderobo . . . Masai,’ he said, very proudly, claiming kin. His ears were curled in the same way theirs were. Seeing them running and so damned handsome and so happy made us all happy. I had never seen such quick disinterested friendliness, nor such fine-looking people.

»Good’ Masai,’ M’Cola repeated, nodding his head emphatically. »Good, good’ Masai.’ Only Garrick seemed impressed in a different way. For all his khaki clothes and his letter from B’wana Simba, I believe these Masai frightened him in a very old place. They were our friends, not his. They certainly were our friends though. They had that attitude that makes brothers, that unexpressed but instant and complete acceptance that you must be Masai wherever it is you come from.

That attitude you only get from the best of the English, the best of the Hungarians and the very best Spaniards; the thing that used to be the most clear distinction of nobility when there was nobility. It is an ignorant attitude and the people who have it do not survive, but very few pleasanter things ever happen to you than the encountering of it.

So now there were only the two of them left again, running, and it was hard going and the machine was beating them. They were still running well and still loose and long but the machine was a cruel pacemaker. So I told Kamau to speed it up and get it over with because a sudden burst of speed was not the humiliation of a steady using. They sprinted, were beaten, laughed, and then we were leaning out, waving, and they stood leaning on their spears and waved. We were still great friends but now we were alone again and there was no track, only the general direction to follow around clumps of trees and along the run of this green valley.

After a little the trees grew closer and we left the idyllic country behind and now were picking our way along a faint trail through thick second-growth. Sometimes we came to a dead halt and had to get out and pull a log out of the way or cut a tree that blocked the body of the car.

Sometimes we had to back out of bush and look for a way to circle around and come upon the trail again, chopping our way through with the long brush knives that are called pangas. The Wanderobo was a pitiful chopper and Garrick was little better. M’Cola did everything well in which a knife was used and he swung a panga with a fast yet heavy and vindictive stroke. I used it badly. There was too much wrist in it to learn it quickly; your wrist tired and the blade seemed to have a weight it did not have. I wished that I had a Michigan double-bitted axe, honed razor-sharp, to chop with instead of this sabring of trees.

Chopping through when we were stopped, avoiding all we could, Kamau driving with intelligence and a sound feeling for the country, we came through the difficult going and out into another open-meadow stretch and could see a range of hills off to our right. But here there had been a recent heavy rain and we had to be very careful about the low parts of the meadow where the tyres cut in through the turf to mud and spun in the slick greasiness. We cut brush and shovelled out twice and then, having learned not to trust any low part, we skirted the high edge of the meadow and then were in timber again.

As we came out, after several long circles in the woods to find places where we could get the car through, we were on the bank of a stream, where there was a sort of brushy bridging across the bed built like a beaver dam and evidently designed to hold back the water. On the other side was a thorn-brush-fenced cornfield, a steep, stump-scattered bank with corn planted all over it and some abandoned looking corrals or thorn-bush-fenced enclosures with mud and stick buildings and to the right there were cone-shaped grass huts projecting above a heavy thorn fence.

We all got out, for this stream was a problem, and, on the other side, the only place we could get up the bank led through the stump-filled maize field.
The old man said the rain had come that day. There had been no water going over the brushy dam when they had passed that morning. I was feeling fairly depressed. Here we had come through a beautiful country of virgin timber where kudu had been once seen walking along the trail to end up stuck on the bank of a little creek in someone’s cornfield. I had not expected any cornfield and I resented it.

I thought we would have to get permission to drive through the maize, provided we could make it across the stream and up the bank and I took off my shoes and waded across the stream to test it underfoot. The brush and saplings on the bottom were packed hard and firm and I was sure we could cross if we took it fairly fast. M’Cola and Kamau agreed and we walked up the bank to see how it would be. The mud of the bank was soft but there was dry earth underneath and I figured we could shovel our way up if we could get through the stumps. But we would need to unload before we tried it.

Coming toward us, from the direction of the huts, were two men and a boy. I said ‘Jambo’, as they came up. They answered ‘Jambo’, and then the old man and the Wanderobo talked with them. M’Cola shook his head at me. He did not understand a word. I thought we were asking permission to go through the corn. When the old man finished talking the two men came closer and we shook hands.

They looked like no negroes I had ever seen. Their faces were a grey brown, the oldest looked to be about fifty, had thin lips, an almost Grecian nose, rather high cheekbones, and large, intelligent eyes. He had great poise and dignity and seemed to be very intelligent. The younger man had the same cast of features and I took him for a younger brother. He looked about thirty-five. The boy was as pretty as a girl and looked rather shy and stupid. I had thought he was a girl from his face for an instant when he first came up, as they all wore a sort of Roman toga of unbleached muslin gathered at the shoulder that revealed no line of their bodies.

They were talking with the old man, who, now that I looked at him standing with them, seemed to bear a sort of wrinkled and degenerate resemblance to the classic-featured owner of the shamba, just as the Wanderobo-Masai was a shrivelled caricature of the handsome Masai we had met in the forest.

Then we all went down to the stream and Kamau and I rigged ropes around the tyres to act as chains while the Roman elder and the rest unloaded the car and carried the heaviest things up the steep bank. Then we crossed in a wild, water-throwing smash and, all pushing heavily, made it halfway up the bank before we stuck. We chopped and dug out and finally made it to the top of the bank but ahead was that maize field and I could not figure where we were to go from there.

‘Where do we go?’ I asked the Roman elder.
They did not understand Garrick’s interpreting and the old man made the question clear.
The Roman pointed toward the heavy thorn-bush fence to the left at the edge of the woods.

‘We can’t get through there in the car.’
‘Campi,’ said M’Cola, meaning we were going to camp there.
‘Hell of a place,’ I said.
‘Campi,’ M’Cola said firmly and they all nodded.
‘Campi! Campi!’ said the old man.

‘There we camp,’ Garrick announced pompously.
‘You go to hell,’ I told him cheerfully.

I walked toward the camp site with the Roman who was talking steadily in a language I could not understand a word of. M’Cola was with me and the others were loading and following with the car. I was remembering that I had read

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their spears as well. Then we had to turn to the right and climb out of the putting-green smoothness of the valley into a rolling meadow and, as we slowed,