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The Claxtons
she was angry with her father and mother for forcing her to expend so much will in resisting them, such a quantity of painful emotion in finally letting her will be overcome. It would have been so much simpler if they had insisted from the first, had compelled her to obey at once, and so spared her all her spiritual effort and pain. Darkly and bitterly did she resent the incessant appeal they made to her better feelings. It wasn’t fair, it wasn’t fair. They had no right to smile and forgive and make her feel a beast, to fill her with sadness by being sad themselves. She felt that they were somehow taking a cruel advantage of her.

And perversely, just because she hated their being sad, she deliberately went out of her way to say and do the things that would most sorely distress them. One of her favourite tricks was to threaten to ‘go and walk across the plank over the sluice.’ Between the smooth pond and the shallow rippling of the stream, the gentle water became for a moment terrible. Pent in a narrow channel of oozy brickwork six feet of cataract tumbled with unceasing clamour into a black and heaving pool. It was a horrible place. How often her parents had begged her not to play near the sluice! Her threat would make them repeat their recommendations; they would implore her to be reasonable. ‘No, I won’t be reasonable,’ Sylvia would shout and run off towards the sluice. If, in fact, she never ventured within five yards of the roaring gulf, that was because she was much more terrified for herself than her parents were for her.

But she would go as near as she dared for the pleasure (the pleasure which she hated) of hearing her mother mournfully express her sadness at having a little girl so disobedient, so selfishly reckless of danger. She tried the same trick with her Aunt Judith. ‘I shall go into the woods by myself,’ she menaced one day, scowling. To her great surprise, instead of begging her to be reasonable and not to distress the grown-ups by disobediently running into danger, Judith only shrugged her shoulders. ‘Trot along, then, if you want to be a little fool,’ she said without looking up from her letter. Indignantly, Sylvia trotted; but she was frightened of being alone in the huge wood. Only pride kept her from returning at once. Damp, dirty, tear-stained, and scratched, she was brought back two hours later by a gamekeeper.

‘What luck,’ said Judith to her husband, ‘what enormous luck that the little idiot should have gone and got herself lost.’

The scheme of things was marshalled against the child’s delinquency. But Judith did not rely exclusively on the scheme of things to enforce her code; she provided her own sanctions. Obedience had to be prompt, or else there were prompt reprisals. Once Sylvia succeeded in provoking her aunt to real anger. The scene made a profound impression on her. An hour later she crept diffidently and humbly to where her aunt was sitting. ‘I’m sorry, Aunt Judith,’ she said, ‘I’m sorry,’ and burst into tears. It was the first time she had ever spontaneously asked for forgiveness.

The lessons which profited Sylvia most were those which she learned from other children. After a certain number of rather unsuccessful and occasionally painful experiments she learned to play, to behave as an equal among equals. Hitherto she had lived almost exclusively as a chronological inferior among grown-ups, in a state of unceasing rebellion and guerilla warfare. Her life had been one long risorgimento against forgiving Austrians and all too gentle, beautifully smiling Bourbons. With the little Carters from down the road, the little Holmeses from over the way, she was now suddenly required to adapt herself to democracy and parliamentary government. There were difficulties at first; but when in the end the little bandit had acquired the arts of civility, she was unprecedentedly happy.

The grown-ups exploited the childish sociability for their own educational ends. Judith got up amateur theatricals; there was a juvenile performance of the Midsummer Night’s Dream. Mrs Holmes, who was musical, organized the children’s enthusiasm for making a noise into part-singing. Mrs Carter taught them country dances. In a few months Sylvia had acquired all that passion for the higher life which her mother had been trying to cultivate for years, always in vain. She loved poetry, she loved music, she loved dancing—rather platonically, it was true; for Sylvia was one of those congenitally clumsy and aesthetically insensitive natures whose earnest passion for the arts is always destined to remain unconsummated. She loved ardently, but hopelessly; yet not unhappily, for she was not yet, perhaps, conscious of the hopelessness of her passion. She even loved the arithmetic and geography, the English history and French grammar, which Judith had arranged that she should imbibe, along with the little Carters, from the little Carters’ formidable governess.

‘Do you remember what she was like when she arrived?’ said Judith one day to her husband.

He nodded, comparing in his mind the sullen little savage of nine months before with the gravely, earnestly radiant child who had just left the room.

‘I feel like a lion-tamer,’ Judith went on with a little laugh that covered a great love and a great pride. ‘But what does one do, Jack, when the lion takes to High Anglicanism? Dolly Carter’s being prepared for confirmation and Sylvia’s caught the infection.’ Judith sighed. ‘I suppose she’s already thinking we’re both damned.’

‘She’d be damned herself, if she didn’t,’ Jack answered philosophically. ‘Much more seriously damned, what’s more, because she’d be damned in this world. It would be a terrible flaw in her character if she didn’t believe in some sort of rigmarole at this age.’

‘But suppose,’ said Judith, ‘she were to go on believing in it?’

Martha, meanwhile, had not been liking Switzerland, perhaps because it suited her, physically, too well. There was something, she felt, rather indecent about enjoying such perfect health as she enjoyed at Leysin. It was difficult, when one was feeling so full of animal spirits, to think very solicitously about suffering humanity and God, about Buddha and the higher life, and what not. She resented the genial care-free selfishness of her own healthy body. Waking periodically to conscience-stricken realizations that she had been thinking of nothing for hours and even days together but the pleasure of sitting in the sun, of breathing the aromatic air beneath the pines, of walking in the high meadows picking flowers and looking at the view, she would launch a campaign of intensive spirituality; but after a little while the sun and the bright eager air were too much for her, and she would relapse once more into a shamefully irresponsible state of mere well-being.

‘I shall be glad,’ she kept saying, ‘when Paul is quite well again and we can go back to England.’

And Herbert would agree with her, partly on principle, because, being resigned to his economic and moral inferiority, he always agreed with her, and partly because he too, though unprecedentedly healthy, found Switzerland spiritually unsatisfying. In a country where everybody wore knickerbockers, an open shirt, and a rucksack there was no superiority, no distinction in being so attired. The scandal of the top-hat would have been the equivalent at Leysin of the scandal of the cross; he felt himself undistinguishedly orthodox.

Fifteen months after their departure the Claxtons were back again in the house on the common. Martha had a cold and a touch of lumbago; deprived of mountain exercise, Herbert was already succumbing to the attacks of his old enemy, chronic constipation. They overflowed with spirituality.

Sylvia also returned to the house on the common, and, for the first weeks, it was Aunt Judith here and Aunt Judith there, at Aunt Judith’s we did this, Aunt Judith never made me do that. Beautifully smiling, but with unacknowledged resentment at her heart, ‘Dearest,’ Martha would say, ‘I’m not Aunt Judith.’ She really hated her sister for having succeeded where she herself had failed. ‘You’ve done wonders with Sylvia,’ she wrote to Judith, ‘and Herbert and I can never be sufficiently grateful.’ And she would say the same in conversation to friends. ‘We can never be grateful enough to her, can we, Herbert?’ And Herbert would punctually agree that they could never be grateful enough.

But the more grateful to her sister she dutifully and even supererogatively was, the more Martha hated her, the more she resented Judith’s success and her influence over the child. True, the influence had been unequivocally good; but it was precisely because it had been so good that Martha resented it. It was unbearable to her that frivolous, unspiritual Judith should have been able to influence the child more happily than she had ever done. She had left Sylvia sullenly ill-mannered and disobedient, full of rebellious hatred for all the things which her parents admired; she returned to find her well behaved, obliging, passionately interested in music and poetry, earnestly preoccupied with the newly discovered problems of religion. It was unbearable. Patiently Martha set to work to undermine her sister’s influence on the child. Judith’s own work had made the task more easy for her.

For thanks to Judith, Sylvia was now malleable. Contact with children of her own age had warmed and softened and sensitized her, had mitigated her savage egotism and opened her up towards external influences. The appeal to her better feelings could now be made with the certainty of evoking a positive, instead of a rebelliously negative, response. Martha made the appeal constantly and with skill.

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she was angry with her father and mother for forcing her to expend so much will in resisting them, such a quantity of painful emotion in finally letting her will