—But do you know what a nation means? says John Wyse.
—Yes, says Bloom.
—What is it? says John Wyse.
—A nation? says Bloom. A nation is the same people living in the same place.
—By God, then, says Ned, laughing, if that’s so I’m a nation for I’m living in the same place for the past five years.
So of course everyone had the laugh at Bloom and says he, trying to muck out of it:
—Or also living in different places.
—That covers my case, says Joe.
—What is your nation if I may ask? says the citizen.
—Ireland, says Bloom. I was born here. Ireland.
The citizen said nothing only cleared the spit out of his gullet and, gob, he spat a Red bank oyster out of him right in the corner.
—After you with the push, Joe, says he, taking out his handkerchief to swab himself dry.
—Here you are, citizen, says Joe. Take that in your right hand and repeat after me the following words.
The muchtreasured and intricately embroidered ancient Irish facecloth attributed to Solomon of Droma and Manus Tomaltach og MacDonogh, authors of the Book of Ballymote, was then carefully produced and called forth prolonged admiration. No need to dwell on the legendary beauty of the cornerpieces, the acme of art, wherein one can distinctly discern each of the four evangelists in turn presenting to each of the four masters his evangelical symbol, a bogoak sceptre, a North American puma (a far nobler king of beasts than the British article, be it said in passing), a Kerry calf and a golden eagle from Carrantuohill. The scenes depicted on the emunctory field, showing our ancient duns and raths and cromlechs and grianauns and seats of learning and maledictive stones, are as wonderfully beautiful and the pigments as delicate as when the Sligo illuminators gave free rein to their artistic fantasy long long ago in the time of the Barmecides. Glendalough, the lovely lakes of Killarney, the ruins of Clonmacnois, Cong Abbey, Glen Inagh and the Twelve Pins, Ireland’s Eye, the Green Hills of Tallaght, Croagh Patrick, the brewery of Messrs Arthur Guinness, Son and Company (Limited), Lough Neagh’s banks, the vale of Ovoca, Isolde’s tower, the Mapas obelisk, Sir Patrick Dun’s hospital, Cape Clear, the glen of Aherlow, Lynch’s castle, the Scotch house, Rathdown Union Workhouse at Loughlinstown, Tullamore jail, Castleconnel rapids, Kilballymacshonakill, the cross at Monasterboice, Jury’s Hotel, S. Patrick’s Purgatory, the Salmon Leap, Maynooth college refectory, Curley’s hole, the three birthplaces of the first duke of Wellington, the rock of Cashel, the bog of Allen, the Henry Street Warehouse, Fingal’s Cave—all these moving scenes are still there for us today rendered more beautiful still by the waters of sorrow which have passed over them and by the rich incrustations of time.
—Show us over the drink, says I. Which is which?
—That’s mine, says Joe, as the devil said to the dead policeman.
—And I belong to a race too, says Bloom, that is hated and persecuted. Also now. This very moment. This very instant.
Gob, he near burnt his fingers with the butt of his old cigar.
—Robbed, says he. Plundered. Insulted. Persecuted. Taking what belongs to us by right. At this very moment, says he, putting up his fist, sold by auction in Morocco like slaves or cattle.
—Are you talking about the new Jerusalem? says the citizen.
—I’m talking about injustice, says Bloom.
—Right, says John Wyse. Stand up to it then with force like men.
That’s an almanac picture for you. Mark for a softnosed bullet. Old lardyface standing up to the business end of a gun. Gob, he’d adorn a sweepingbrush, so he would, if he only had a nurse’s apron on him. And then he collapses all of a sudden, twisting around all the opposite, as limp as a wet rag.
—But it’s no use, says he. Force, hatred, history, all that. That’s not life for men and women, insult and hatred. And everybody knows that it’s the very opposite of that that is really life.
—What? says Alf.
—Love, says Bloom. I mean the opposite of hatred. I must go now, says he to John Wyse. Just round to the court a moment to see if Martin is there. If he comes just say I’ll be back in a second. Just a moment.
Who’s hindering you? And off he pops like greased lightning.
—A new apostle to the gentiles, says the citizen. Universal love.
—Well, says John Wyse. Isn’t that what we’re told. Love your neighbour.
—That chap? says the citizen. Beggar my neighbour is his motto. Love, moya! He’s a nice pattern of a Romeo and Juliet.
Love loves to love love. Nurse loves the new chemist. Constable 14A loves Mary Kelly. Gerty MacDowell loves the boy that has the bicycle. M. B. loves a fair gentleman. Li Chi Han lovey up kissy Cha Pu Chow. Jumbo, the elephant, loves Alice, the elephant. Old Mr Verschoyle with the ear trumpet loves old Mrs Verschoyle with the turnedin eye. The man in the brown macintosh loves a lady who is dead. His Majesty the King loves Her Majesty the Queen. Mrs Norman W. Tupper loves officer Taylor. You love a certain person. And this person loves that other person because everybody loves somebody but God loves everybody.
—Well, Joe, says I, your very good health and song. More power, citizen.
—Hurrah, there, says Joe.
—The blessing of God and Mary and Patrick on you, says the citizen.
And he ups with his pint to wet his whistle.
—We know those canters, says he, preaching and picking your pocket. What about sanctimonious Cromwell and his ironsides that put the women and children of Drogheda to the sword with the bible text God is love pasted round the mouth of his cannon? The bible! Did you read that skit in the United Irishman today about that Zulu chief that’s visiting England?
—What’s that? says Joe.
So the citizen takes up one of his paraphernalia papers and he starts reading out:
—A delegation of the chief cotton magnates of Manchester was presented yesterday to His Majesty the Alaki of Abeakuta by Gold Stick in Waiting, Lord Walkup of Walkup on Eggs, to tender to His Majesty the heartfelt thanks of British traders for the facilities afforded them in his dominions. The delegation partook of luncheon at the conclusion of which the dusky potentate, in the course of a happy speech, freely translated by the British chaplain, the reverend Ananias Praisegod Barebones, tendered his best thanks to Massa Walkup and emphasised the cordial relations existing between Abeakuta and the British empire, stating that he treasured as one of his dearest possessions an illuminated bible, the volume of the word of God and the secret of England’s greatness, graciously presented to him by the white chief woman, the great squaw Victoria, with a personal dedication from the august hand of the Royal Donor. The Alaki then drank a lovingcup of firstshot usquebaugh to the toast Black and White from the skull of his immediate predecessor in the dynasty Kakachakachak, surnamed Forty Warts, after which he visited the chief factory of Cottonopolis and signed his mark in the visitors’ book, subsequently executing a charming old Abeakutic wardance, in the course of which he swallowed several knives and forks, amid hilarious applause from the girl hands.
—Widow woman, says Ned. I wouldn’t doubt her. Wonder did he put that bible to the same use as I would.
—Same only more so, says Lenehan. And thereafter in that fruitful land the broadleaved mango flourished exceedingly.
—Is that by Griffith? says John Wyse.
—No, says the citizen. It’s not signed Shanganagh. It’s only initialled: P.
—And a very good initial too, says Joe.
—That’s how it’s worked, says the citizen. Trade follows the flag.
—Well, says J. J., if they’re any worse than those Belgians in the Congo Free State they must be bad. Did you read that report by a man what’s this his name is?
—Casement, says the citizen. He’s an Irishman.
—Yes, that’s the man, says J. J. Raping the women and girls and flogging the natives on the belly to squeeze all the red rubber they can out of them.
—I know where he’s gone, says Lenehan, cracking his fingers.
—Who? says I.
—Bloom, says he. The courthouse is a blind. He had a few bob on Throwaway and he’s gone to gather in the shekels.
—Is it that whiteeyed kaffir? says the citizen, that never backed a horse in anger in his life?
—That’s where he’s gone, says Lenehan. I met Bantam Lyons going to back that horse only I put him off it and he told me Bloom gave him the tip. Bet you what you like he has a hundred shillings to five on. He’s the only man in Dublin has it. A dark horse.
—He’s a bloody dark horse himself, says Joe.
—Mind, Joe, says I. Show us the entrance out.
—There you are, says Terry.
Goodbye Ireland I’m going to Gort. So I just went round the back of the yard to pumpship and begob (hundred shillings to five) while I was letting off my (Throwaway twenty to) letting off my load gob says I to myself I knew he was uneasy in his (two pints off of Joe and one in Slattery’s off) in his mind to get off the mark to (hundred shillings is five quid) and when they were in the (dark horse) pisser Burke was telling me card party and letting on the child was sick (gob, must have done about a gallon) flabbyarse of a wife speaking down the tube she’s better or she’s (ow!) all a plan so he could vamoose with the pool if he won or (Jesus, full up I was) trading without a licence (ow!) Ireland my nation says he
