Death in Venice (German: Der Tod in Venedig) is a novella by German author Thomas Mann, published in 1912. It presents an ennobled writer who visits Venice and is liberated, uplifted, and then increasingly obsessed by the sight of a boy in a family of Polish tourists—Tadzio, a nickname for Tadeusz. Tadzio was likely based on a boy named Władzio whom Mann had observed during his 1911 visit to the city.

Plot

The main character is Gustav von Aschenbach, a famous Silesian author in his early 50s who recently has been ennobled in honor of his artistic achievement (thus acquiring the aristocratic “von” in his name). He is a man dedicated to his art, disciplined and ascetic to the point of severity, who was widowed at a young age.

As the story opens, he is strolling outside a cemetery and sees a coarse-looking, red-haired foreigner who stares back at him belligerently. Aschenbach walks away, embarrassed but curiously stimulated. He has a vision of a primordial swamp-wilderness, fertile, exotic and full of lurking danger. Soon afterward, he resolves to take a holiday.

After a false start in traveling to Pula on the Austro-Hungarian coast (now in Croatia), Aschenbach realizes he was “meant” to go to Venice and takes a suite in the Grand Hôtel des Bains on the island of Lido.

While shipbound and en route to the island, he sees an elderly man in company with a group of high-spirited youths, who has tried hard to create the illusion of his own youth with a wig, false teeth, make-up, and foppish attire. Aschenbach turns away in disgust. Later, he has a disturbing encounter with an unlicensed gondolier—another red-haired, skull-faced foreigner—who repeats “I can row you well” when Aschenbach orders him to return to the wharf.

Aschenbach checks in to his hotel, where at dinner he sees an aristocratic Polish family at a nearby table. Among them is an adolescent boy of about 14 in a sailor suit. Aschenbach, startled, realizes that the boy is supremely beautiful, like a Greek sculpture. His elder sisters, by contrast, are so severely dressed that they look like nuns.

Later, after spying the boy and his family at a beach, Aschenbach overhears Tadzio, the boy’s name, pronounced Tadjoo in Polish by his mother, and conceives what he first interprets as an uplifting, artistic interest.

Soon the hot, humid weather begins to affect Aschenbach’s health, and he decides to leave early and move to a cooler location. On the morning of his planned departure, he sees Tadzio again, and a powerful feeling of regret sweeps over him. When he reaches the railway station and discovers his trunk has been misplaced, he pretends to be angry, but is really overjoyed; he decides to remain in Venice and wait for his lost luggage. He happily returns to the hotel and thinks no more of leaving.

Over the next days and weeks, Aschenbach’s interest in the beautiful boy develops into an obsession. He watches him constantly and secretly follows him around Venice. One evening, the boy directs a charming smile at him, looking, Aschenbach thinks, like Narcissus smiling at his own reflection. Disconcerted, Aschenbach rushes outside, and in the empty garden whispers aloud “I love you!”

Aschenbach next takes a trip into the city of Venice, where he sees a few discreetly worded notices from the Health Department warning of an unspecified contagion and advising people to avoid eating shellfish. He smells an unfamiliar strong odor everywhere, later realising it is disinfectant. However, the authorities adamantly deny that the contagion is serious, and tourists continue to wander obliviously round the city.

Aschenbach at first ignores the danger because it somehow pleases him to think that the city’s disease is akin to his own hidden, corrupting passion for the boy. During this period, a third red-haired and disreputable-looking man crosses Aschenbach’s path; this one belongs to a troupe of street singers who entertain at the hotel one night.

Aschenbach listens entranced to songs that, in his former life, he would have despised—all the while stealing glances at Tadzio, who is leaning on a nearby parapet in a classically beautiful pose. The boy eventually returns Aschenbach’s glances, and although the moment is brief, it instills in the writer a sense that the attraction may be mutual.

Next, Aschenbach rallies his self-respect and decides to discover the reason for the health notices posted in the city. After being repeatedly assured that the sirocco is the only health risk, he finds a British travel agent who reluctantly admits that there is a serious cholera epidemic in Venice.

Aschenbach considers warning Tadzio’s mother of the danger; however, he decides not to, knowing that if he does, Tadzio will leave the hotel and be lost to him. But Aschenbach is not rational; “nothing is as abhorrent to anyone who is beside himself as returning into himself…. The awareness that he was complicit, that he too was guilty, intoxicated him….”

One night, a dream filled with orgiastic Dionysian imagery reveals to him the sexual nature of his feelings for Tadzio. Afterward, he begins staring at the boy so openly and following him so persistently that Aschenbach feels the boy’s guardians have finally noticed, and they take to warning Tadzio whenever he approaches too near the strange, solitary man. However, Aschenbach’s feelings, although passionately intense, remain unvoiced; he never touches Tadzio or speaks to him, and while there is some indication that Tadzio is aware of his admiration, the two exchange nothing more than occasionally surreptitious glances.

Aschenbach begins to fret about his aging face and body. In an attempt to look more attractive, he visits the hotel’s barber shop almost daily, where the barber persuades him to have his hair dyed and his face painted to look more youthful. The result is a fairly close approximation to the old man on the ship who had so appalled Aschenbach.

Freshly dyed and rouged, he again shadows Tadzio through Venice in the oppressive heat. He loses sight of the boy in the heart of the city; then, exhausted and thirsty, he buys and eats some over-ripe strawberries and rests in an abandoned square, contemplating the Platonic ideal of beauty amid the ruins of his own once-formidable dignity.

A few days later, Aschenbach goes to the lobby in his hotel, feeling ill and weak, and discovers that the Polish family plans to leave after lunch. He goes to the beach to his usual deck chair. Tadzio is there, unsupervised for once, and accompanied by Jasiu, an older boy.

A fight starts between the two boys, and Tadzio is quickly bested; afterward, he angrily leaves his companion and wades over to Aschenbach’s part of the beach, where he stands for a moment looking out to sea, then turns halfway around to look at his admirer. To Aschenbach, it is as if the boy is beckoning to him: He tries to rise and follow, only to collapse sideways into his chair.

His body is discovered minutes later.

Origins

Mann’s original intention was to write about “passion as confusion and degradation” after having been fascinated by the true story of Goethe’s love for 17-year-old Baroness Ulrike von Levetzow, which had led Goethe to write his “Marienbad Elegy”. The May 1911 death of composer Gustav Mahler in Vienna and Mann’s interest in the boy Władzio during a summer 1911 vacation in Venice were additional experiences occupying his thoughts. He used the story to illuminate certain convictions about the relationship between life and mind, with Aschenbach representing the intellect. Mann also was influenced by Sigmund Freud and his views on dreams, as well as by philosopher Friedrich Nietzsche, who had visited Venice several times.

Allusions

The novella is rife with allusions from antiquity forward, especially to Greek antiquity and to German works (literary, art-historical, musical, visual) from the 18th century.

The novella is intertextual, with the chief sources being first the connection of erotic love to philosophical wisdom traced in Plato’s Symposium and Phaedrus, and second the Nietzschean contrast between Apollo, the god of restraint and shaping form, and Dionysus, the god of excess and passion. The trope of placing classical deities in contemporary settings was popular at the time when Mann was writing Death in Venice.

Aschenbach’s name and character may be inspired by the homosexual German poet August von Platen-Hallermünde. There are allusions to his poems about Venice in the novella, and like Aschenbach, he died of cholera on an Italian island. Aschenbach’s first name is almost an anagram of August, and the character’s last name may be derived from Ansbach, Platen’s birthplace (however, Aschenbach is a real ancient German name, for instance, the founder of the Kishkin family). However, the name has another clear significance: Aschenbach literally means “ash brook”. It “suggests dead ashes (Aschen) clogging the stream (Bach) of life”.

The novella’s physical description of Aschenbach was based on a photograph of the composer Gustav Mahler. Mahler had made a strong personal impression on Mann when they met in Munich, and Mann was shocked by the news of Mahler’s death in Vienna. Mann gave Mahler’s first name and facial appearance to Aschenbach but did not talk about it in public. The soundtrack of the 1971 film based on the novella made use of Mahler’s compositions, particularly the “Adagietto” 4th movement from the Symphony No. 5, and made Aschenbach into a composer instead of a writer.

Aschenbach’s name may be an allusion to Wolfram von Eschenbach, the author of the Middle High German medieval romance Parzival, whose reimagining and continuation of the Grail Quest romance of Chrétien de Troyes contained themes similar to those found in Mann’s novella, such as the author’s fascination with and idealization of the purity of youthful innocence and beauty, as well as the eponymous