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The Eye of Paris
of him at all, a sort of human cockroach living out his dream of the 18th ccntury.

He knows all the Metro stations by heart, can recite them backwards for you, line by line; he can give you the history of each arrondissement, can tell you precisely where and how one street intersects another, can give you the genesis of every statue and monument in Paris.

But he has absolutely no feeling for the streets, no wanderlust, no curiosity, no reverence. He secretes himself in his room and lives out in imagination the hermeneutic life of the 18th century.

I mention this only as an example of the strange fatality by which two men of kindred spirit are sometimes brought together. I mention it by way of showing that even the despised cockroach serves a purpose in life. I see that the cockroach living out its dream of the 18th century can serve as a link to bind the living. It was this same cockroach, I must also confess, who revealed to me the glamor of the 13th arrondissement.

In the very heart of it, like a spider luring me to its lair, there lived all the while this man Brassai whom I was destined to meet. I remember vividly how, when I first came to Paris, I wandered one day to his hotel looking for a painter. The man who received me was not the man I had expected to see. He was a petty, niggardly, querulous soul who had once painted a knife and fork and rested there.

I had to return to America, come back to France once again, starve, roam the streets, listen to silly, idiotic theories of life and art, take up with this failure and that, and finally surrender to the cockroach before it was possible to know the man who like myself had taken in Paris without effort of will, the man who, without my knowing it, was silently slaving away at the illustrations for my books.

And when one day the door was finally thrust open I beheld to my astonishment a thousand replicas of all the scenes, all the streets, all the walls, all the fragments of that Paris wherein I died and was born again. There on his bed, in myriad pieces and arrangements, lay the cross to which I had been nailed and crucified, the cross on which I was resurrected to live again and forever in the spirit.

How then am I to describe these morsels of black and white, how refer to them as photographs or specimens of art? Here on this man’s bed, drained of all blood and suffering, radiant now with only the life of the sun, I saw my own sacred body exposed, the body that I have written into every stone, every tree, every monument, park, fountain, statue, bridge, and dwelling of Paris.

I see now that I am leaving behind me a record of Paris which I have written in blood—but also in peace and good will. The whole city—every arrondissement, every carrefour, every impasse, every enchanted street. Through me Paris will live again, a little more, a little brighter.

Tenderly, reverently, as if I were gathering to my breast the most sentient morsels of myself, I pick up these fragments which lie on the bed. Once again I traverse the road that led me to the present, to this high, cool plateau whence I can look about me in serenity. What a procession passes before my eyes! What a throng of men and women! What strange cities—and situations stranger still!

The mendicant sitting on the public bench, thirsting for a glimmer of sun, the butcher standing in a pool of blood with knife upraised, the scows and barges dreaming in the shadows of the bridges, the pimp standing against a wall with cigarette in hand, the street cleaner with her broom of reddish twigs, her thick, gnarled fingers, her high stomach draped in black, a shroud over her womb, rinsing away the vomit of the night before so that when I pass over the cobblestones my feet will gleam with the light of morning stars.

I see the old hats, the sombreros and fedoras, the velours and Panamas that I painted with a clutching fury; I see the corners of walls eroded by time and weather which I passed in the night and in passing felt the erosion going on in myself, corners of my own walls crumbling away, blown down, dispersed, reintegrated elsewhere in mysterious shape and essence.

I see the old tin urinals where, standing in the dead silence of the night, I dreamed so violently that the past sprang up like a white horse and carried me out of the body.

Looking for an instant into the eyes of this man I see therein the image of myself. Two enormous eyes I see, two glowing discs which look up at the sun from the bottom of a pool; two round, wondrous orbs that have pushed back the heavy, opaque lids in order to swim up to the surface of the light and drink with unslakeable thirst.

Heavy tortoise eyes that have drunk from every stratum; soft, viscous eyes that have burrowed into the mud sinks, tracked the worm and shell; hard, sclerotic gems, bead and nugget, over which the heel of man has passed and left no imprint.

Eye that lurks in the primal ooze, lord and master of all it surveys; not waiting on history, not waiting on time. The cosmologic eye, persisting through wrack and doom, impervious, inchoate, seeing only what is.

Now and then, in wandering through the streets, suddenly one comes awake, perceives with a strange exultation that he is moving through an absolutely fresh slice of reality. Everything has the quality of the marvelous—the murky windows, the rain-sodden vegetables, the contours of the houses, the bill-posters, the slumping figures of men and women, the tin soldiers in the stationery shops, the colors of the walls—everything written down in an unfamiliar script.

After the moment of ecstasy has passed what is one’s amazement but to discover that the street through which he is walking with eyes popping is the street on which he lives. He has simply come upon it unaware, from the wrong end perhaps. Or, moving out of the confines of an unknown region, the sense of wonder and mystery prolonged itself in defiance of reality.

It is as if the eye itself had been freshened, as if it had forgotten all that it had been taught. In this condition it happens that one really does see things he had never seen before—not the fantastic, harrowing, hallucinating objects of dream or drug, but the most banal, the most commonplace things, seen as it were for the first time.

Walking one night along a dark, abandoned street of Levallois-Perret suddenly across the way I notice a window lit up. As I approach the reddish glow of the room awakens something in me, some obscure memory which stirs sleepily, only to be drowned again in deeper memories.

The hideous pattern of the wallpaper, which I can only vaguely decipher, seems as familiar to me as if I had lived with it all my life. The weird, infernal glow of the room throws the pattern of the wallpaper into violent relief; it leaps out from the wall like the frantic gesture of a madman. My heart is in my throat. My step quickens. I have the sensation of being about to look into the privacy of a room such as no man has seen before.

As I come abreast of the window I notice the glass bells suspended from the chandelier—three glass bells such as are manufactured by the million and which are the pride of every poverty-stricken home wherever there are progress and invention.

Under this modern, universal whatnot are gathered three of the most ordinary people that could possibly be grouped together—a tintype of honest toil snapped on the threshold of Utopia.

Everything in the room is familiar to me, nauseatingly familiar: the cupboard, the chain, the table, the tablecloth, the rubber plant, the bird cage, the alarm dock, the calendar on the wall, the Sunday it registers and the saint who rules it.

And yet never have I seen such a tintype as this. This is so ordinary, so familiar, so stale, so commonplace, that I have never really noticed it before.

The group is composed of two men and a woman. They are standing around the cheap, polished walnut table—the table that is not yet paid for. One man is in his shirt sleeves and wears a cap; the other man is wearing a pair of striped flannel pajamas and has a black derby tilted on the back of his head.

The woman is in a dressing sack and one of her titties is falling out. A large juicy teat with a dark, mulberry nipple swimming in a deep coffee stain full of fine wrinkles. On the table is a large dishpan filled with boiling water.

The man with cap and shirt sleeves has just doused something in the pan; the other man stands with his hands in his pockets and quietly puffs a cigarette, allowing the ash to fall on his pajama coat and from there to the table.

Suddenly the woman grabs the queer-looking object from the man with the cap and, holding it somewhat above her head, she commences plucking at it with lean, tenacious fingers. It is a dead chicken with black and red feathers and a bright red-toothed comb.

While she holds the legs of the chicken with one hand the man with the cap holds the neck; at intervals they lower the dead chicken

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of him at all, a sort of human cockroach living out his dream of the 18th ccntury. He knows all the Metro stations by heart, can recite them backwards for