For, even if she was highly cultivated, just as certain persons inclined to obesity eat hardly anything, and take exercise all day long without ceasing to grow visibly fatter, so Mme. de Cambremer might in vain master, and especially at Féterne, a philosophy that became ever more esoteric, music that became ever more subtle, she emerged from these studies only to weave plots that would enable her to cut the middle-class friends of her girlhood and to form the connexions which she had originally supposed to be part of the social life of her ‘in laws,’ and had then discovered to be far more exalted and remote.
A philosopher who was not modern enough for her, Leibnitz, has said that the way is long from the intellect to the heart. This way Mme. de Cambremer had been no more capable than her brother of traversing. Abandoning the study of John Stuart Mill only for that of Lachelier, the less she believed in the reality of the external world, the more desperately she sought to establish herself, before she died, in a good position in it. In her passion for realism in art, no object seemed to her humble enough to serve as a model to painter or writer.
A fashionable picture or novel would have made her feel sick;
Tolstoi’s mujiks, or Millet’s peasants, were the extreme social boundary beyond which she did not allow the artist to pass. But to cross the boundary that limited her own social relations, to raise herself to an intimate acquaintance with Duchesses, this was the goal of all her efforts, so ineffective had the spiritual treatment to which she subjected herself, by the study of great masterpieces, proved in overcoming the congenital and morbid snobbishness that had developed in her.
This snobbishness had even succeeded in curing certain tendencies to avarice and adultery to which in her younger days she had been inclined, just as certain peculiar and permanent pathological conditions seem to render those who are subject to them immune to other maladies. I could not, all the same, refrain, as I listened to her, from giving her credit, without deriving any pleasure from them, for the refinement of her expressions. They were those that are used, at a given date, by all the people of the same intellectual breadth, so that the refined expression provides us at once, like the arc of a circle, with the means to describe and limit the entire circumference. And so the effect of these expressions is that the people who employ them bore me immediately, because I feel that I already know them, but are generally regarded as superior persons, and have often been offered me as delightful and unappreciated companions.
“You cannot fail to be aware, Madame, that many forest regions take their name from the animals that inhabit them. Next to the forest of Chantepie, you have the wood Chantereine.” “I don’t know who the queen may be, but you are not very polite to her,” said M. de Cambremer. “One for you, Chochotte,” said Mme. de Verdurin. “And apart from that, did you have a pleasant journey?” “We encountered only vague human beings who thronged the train.
But I must answer M. de Cambremer’s question; reine, in this instance, is not the wife of a king, but a frog. It is the name that the frog has long retained in this district, as is shewn by the station, Renneville, which ought to be spelt Reineville.” “I say, that seems a fine animal,” said M. de Cambremer to Mme. Verdurin, pointing to a fish. (It was one of the compliments by means of which he considered that he paid his scot at a dinner-party, and gave an immediate return of hospitality. “There is no need to invite them,” he would often say, in speaking of one or other couple of their friends to his wife. “They were delighted to have us.
It was they that thanked me for coming.”) “I must tell you, all the same, that I have been going every day for years to Renneville, and I have never seen any more frogs there than anywhere else. Madame de Cambremer brought the curé here from a parish where she owns a considerable property, who has very much the same turn of mind as yourself, it seems to me. He has written a book.” “I know, I have read it with immense interest,” Brichot replied hypocritically.
The satisfaction that his pride received indirectly from this answer made M. de Cambremer laugh long and loud. “Ah! well, the author of, what shall I say, this geography, this glossary, dwells at great length upon the name of a little place of which we were formerly, if I may say so, the Lords, and which is called Pont-a-Couleuvre. Of course I am only an ignorant rustic compared with such a fountain of learning, but I have been to Pont-à-Couleuvre a thousand times if he’s been there once, and devil take me if I ever saw one of his beastly serpents there, I say beastly, in spite of the tribute the worthy La Fontaine pays them.” (The Man and the Serpent was one of his two fables.) “You have not seen any, and you have been quite right,” replied Brichot.
“Undoubtedly, the writer you mention knows his subject through and through, he has written a remarkable book.” “There!” exclaimed Mme. de Cambremer, “that book, there’s no other word for it, is a regular Benedictine opus.” “No doubt he has consulted various polyptychs (by which we mean the lists of benefices and cures of each diocese), which may have furnished him with the names of lay patrons and ecclesiastical collators. But there are other sources. One of the most learned of my friends has delved into them. He found that the place in question was named Pont-a-Quileuvre. This odd name encouraged him to carry his researches farther, to a Latin text in which the bridge that your friend supposes to be infested with serpents is styled Pons cui aperit: A closed bridge that was opened only upon due payment.”
“You were speaking of frogs. I, when I find myself among such learned folk, feel like the frog before the areopagus,” (this being his other fable) said Cancan who often indulged, with a hearty laugh, in this pleasantry thanks to which he imagined himself to be making, at one and the same time, out of humility and with aptness, a profession of ignorance and a display of learning. As for Cottard, blocked upon one side by M. de Charlus’s silence, and driven to seek an outlet elsewhere, he turned to me with one of those questions which so impressed his patients when it hit the mark and shewed them that he could put himself so to speak inside their bodies; if on the other hand it missed the mark, it enabled him to check certain theories, to widen his previous point of view.
“When you come to a relatively high altitude, such as this where we now are, do you find that the change increases your tendency to choking fits?” he asked me with the certainty of either arousing admiration or enlarging his own knowledge. M. de Cambremer heard the question and smiled. “I can’t tell you how amused I am to hear that you have choking fits,” he flung at me across the table. He did not mean that it made him happy, though as a matter of fact it did. For this worthy man could not hear any reference to another person’s sufferings without a feeling of satisfaction and a spasm of hilarity which speedily gave place to the instinctive pity of a kind heart. But his words had another meaning which was indicated more precisely by the clause that followed.
“It amuses me,” he explained, “because my sister has them too.” And indeed it did amuse him, as it would have amused him to hear me mention as one of my friends a person who was constantly coming to their house. “How small the world is,” was the reflexion which he formed mentally and which I saw written upon his smiling face when Cottard spoke to me of my choking fits. And these began to establish themselves, from the evening of this dinner-party, as a sort of interest in common, after which M. de Cambremer never failed to inquire, if only to hand on a report to his sister.
As I answered the questions with which his wife kept plying me about Morel, my thoughts returned to a conversation I had had with my mother that afternoon. Having, without any attempt to dissuade me from going to the Verdurins’ if there was a chance of my being amused there, suggested that it was a house of which my grandfather would not have approved, which would have made him exclaim: “On guard!” my mother had gone on to say: “Listen, Judge Toureuil and his wife told me they had been to luncheon with Mme. Bon-temps. They asked me no questions. But I seemed to gather from what was said that your marriage to Albertine would be the joy of her aunt’s life.
I think the real reason is that they are all extremely fond of you. At the same time the style in which they suppose that you would be able to keep her, the sort of friends they more or less know that we have, all that is not, I fancy, left out of account, although it may be a minor consideration. I should
