Mme. de Villeparisis’s carriage moved fast. Scarcely had I time to see the girl who was coming in our direction; and yet—as the beauty of people is not like the beauty of things, as we feel that it is that of an unique creature, endowed with consciousness and free-will—as soon as her individuality, a soul still vague, a will unknown to me, presented a tiny picture of itself, enormously reduced but complete, in the depths of her indifferent eyes, at once, by a mysterious response of the pollen ready in me for the pistils that should receive it, I felt surging through me the embryo, as vague, as minute, of the desire not to let this girl pass without forcing her mind to become conscious of my person, without preventing her desires from wandering to some one else, without coming to fix myself in her dreams and to seize and occupy her heart. Meanwhile our carriage rolled away from her, the pretty girl was already left behind, and as she had—of me—none of those notions which constitute a person in one’s mind, her eyes which had barely seen me had forgotten me already. Was it because I had caught but a fragmentary glimpse of her that I had found her so attractive? It may have been. In the first place, the impossibility of stopping when I came to her, the risk of not meeting her again another day, give at once to such a girl the same charm as a place derives from the illness or poverty that prevents us from visiting it, or the so unadventurous days through which we should otherwise have to live from the battle in which we shall doubtless fall. So that, if there were no such thing as habit, life must appear delightful to those of us who would at every moment be threatened with death—that is to say, to all mankind. Then, if our imagination is set going by the desire for what we may not possess, its flight is not limited by a reality completely perceived, in these casual encounters in which the charms of the passing stranger are generally in direct ratio to the swiftness of our passage. If only night is falling and the carriage is moving fast, whether in town or country, there is not a female torso, mutilated like an antique marble by the speed that tears us away and the dusk that drowns it, but aims at our heart, from every turning in the road, from the lighted interior of every shop, the arrows of Beauty, that Beauty of which we are sometimes tempted to ask ourselves whether it is, in this world, anything more than the complementary part that is added to a fragmentary and fugitive stranger by our imagination over-stimulated by regret.
Had I been free to stop, to get down from the carriage and to speak to the girl whom we were passing, should I perhaps have been disillusioned by some fault in her complexion which from the carriage I had not distinguished? (After which every effort to penetrate into her life would have seemed suddenly impossible. For beauty is a sequence of hypotheses which ugliness cuts short when it bars the way that we could already see opening into the unknown.) Perhaps a single word which she might have uttered, a smile would have furnished me with a key, a clue that I had not expected, to read the expression of her face, to interpret her bearing, which would at once have ceased to be of any interest. It is possible, for I have never in real life met any girls so desirable as on days when I was with some serious person from whom, despite the myriad pretexts that I invented, I could not tear myself away: some years after that in which I went for the first time to Balbec, as I was driving through Paris with a friend of my father, and had caught sight of a woman walking quickly along the dark street, I felt that it was unreasonable to forfeit, for a purely conventional scruple, my share of happiness in what may very well be the only life there is, and jumping from the carriage without a word of apology I followed in quest of the stranger; lost her where two streets crossed; caught her up again in a third, and arrived at last, breathless, beneath a street lamp, face to face with old Mme. Verdurin whom I had been carefully avoiding for years, and who, in her delight and surprise, exclaimed: “But how very nice of you to have run all this way just to say how d’ye do to me!”
That year at Balbec, at the moments of such encounters, I would assure my grandmother and Mme. de Villeparisis that I had so severe a headache that the best thing for me would be to go home alone on foot. But they would never let me get out of the carriage. And I must add that the pretty girl (far harder to find again than an historic building, for she was nameless and had the power of locomotion) to the collection of all those whom I promised myself that I would examine more closely at a later date. One of them, however, happened to pass more than once before my eyes in circumstances which allowed me to believe that I should be able to get to know her when I chose. This was a milk-girl who came from a farm with an additional supply of cream for the hotel. I fancied that she had recognised me also; and she did, in fact, look at me with an attentiveness which was perhaps due only to the surprise which my attentiveness caused her. And next day, a day on which I had been resting all morning, when Françoise came in about noon to draw my curtains, she handed me a letter which had been left for me downstairs. I knew no one at Balbec. I had no doubt that the letter was from the milk-girl. Alas, it was only from Bergotte who, as he happened to be passing, had tried to see me, but on hearing that I was asleep had scribbled a few charming lines for which the lift-boy had addressed an envelope which I had supposed to have been written by the milk-girl. I was bitterly disappointed, and the thought that it was more difficult, and more flattering to myself to get a letter from Bergotte did not in the least console me for this particular letter’s not being from her. As for the girl, I never came across her again any more than I came across those whom I had seen only from Mme. de Villeparisis’s carriage. Seeing and then losing them all thus increased the state of agitation in which I was living, and I found a certain wisdom in the philosophers who recommend us to set a limit to our desires (if, that is, they refer to our desire for people, for that is the only kind that ends in anxiety, having for its object a being at once unknown and unconscious. To suppose that philosophy could refer to the desire for wealth would be too silly.) At the same time I was inclined to regard this wisdom as incomplete, for I said to myself that these encounters made me find even more beautiful a world which thus caused to grow along all the country roads flowers at once rare and common, fleeting treasures of the day, windfalls of the drive, of which the contingent circumstances that would never, perhaps, recur had alone prevented me from taking advantage, and which gave a new zest to life.
But perhaps in hoping that, one day, with greater freedom, I should be able to find on other roads girls much the same, I was already beginning to falsify and corrupt what there is exclusively individual in the desire to live in the company of a woman whom one has found attractive, and by the mere fact that I admitted the possibility of making this desire grow artificially, I had implicitly acknowledged my illusion.
The day on which Mme. de Villeparisis took us to Carqueville, where there was that church, covered in ivy, of which she had spoken to us, a church that, built upon rising ground, dominated both its village and the river that flowed beneath it, and had kept its own little bridge from the middle ages, my grandmother, thinking that I would like to be left alone to study the building at my leisure, suggested to her friend that they should go on and wait for me at the pastry-cook’s, in the village square which was clearly visible from where we were and, in its mellow bloom in the sunshine, seemed like another part of a Whole that was all mediaeval. It was arranged that I should join them there later. In the mass of verdure before which I was left standing I was obliged, if I was to discover the church, to make a mental effort which involved my grasping more intensely the idea “Church”; in fact, as happens to schoolboys who gather more fully the meaning of a sentence when they are made, by translating or by paraphrasing it, to divest it of the forms to which they are accustomed, this idea of “Church”, which as a rule I scarcely needed when I stood beneath steeples that were recognisable in themselves, I was obliged perpetually to recall so as not to forget, here
