Her soliloquy was interrupted by the voice of the waistcoat-maker downstairs, the same who had so delighted my grandmother once, long ago, when she had gone to pay a call on Mme. de Villeparisis, and now occupied no less exalted a place in Françoise’s affections. Having raised his head when he heard our window open, he had already been trying for some time to attract his neighbour’s attention, in order to bid her good day. The coquetry of the young girl that Françoise had once been softened and refined for M. Jupien the querulous face of our old cook, dulled by age, ill-temper and the heat of the kitchen fire, and it was with a charming blend of reserve, familiarity and modesty that she bestowed a gracious salutation on the waistcoat-maker, but without making any audible response, for if she did infringe Mamma’s orders by looking into the courtyard, she would never have dared to go the length of talking from the window, which would have been quite enough (according to her) to bring down on her “a whole chapter” from the Mistress. She pointed to the waiting carriage, as who should say: “A fine pair, eh!” though what she actually muttered was: “What an old rattle-trap!” but principally because she knew that he would be bound to answer, putting his hand 15to his lips so as to be audible without having to shout:
“You could have one too if you liked, as good as they have and better, I dare say, only you don’t care for that sort of thing.”
And Françoise, after a modest, evasive signal of delight, the meaning of which was, more or less: “Tastes differ, you know; simplicity’s the rule in this house,” shut the window again in case Mamma should come in. These “you” who might have had more horses than the Guermantes were ourselves, but Jupien was right in saying “you” since, except for a few purely personal gratifications, such as, when she coughed all day long without ceasing and everyone in the house was afraid of catching her cold, that of pretending, with an irritating little titter, that she had not got a cold, like those plants that an animal to which they are wholly attached keeps alive with food which it catches, eats and digests for them and of which it offers them the ultimate and easily assimilable residue, Françoise lived with us in full community; it was we who, with our virtues, our wealth, our style of living, must take on ourselves the task of concocting those little sops to her vanity out of which was formed—with the addition of the recognised rights of freely practising the cult of the midday dinner according to the traditional custom, which included a mouthful of air at the window when the meal was finished, a certain amount of loitering in the street when she went out to do her marketing, and a holiday on Sundays when she paid a visit to her niece—the portion of happiness indispensable to her existence. And so it can be understood that Françoise might well have succumbed in those first days of our migration, a victim, in a house where my father’s claims 16to distinction were not yet known, to a malady which she herself called “wearying”, wearying in the active sense in which the word ennui is employed by Corneille, or in the last letters of soldiers who end by taking their own lives because they are wearying for their girls or for their native villages. Françoise’s wearying had soon been cured by none other than Jupien, for he at once procured her a pleasure no less keen, indeed more refined than she would have felt if we had decided to keep a carriage. “Very good class, those Juliens,” (for Françoise readily assimilated new names to those with which she was already familiar) “very worthy people; you can see it written on their faces.” Jupien was in fact able to understand, and to inform the world that if we did not keep a carriage it was because we had no wish for one. This new friend of Françoise was very little at home, having obtained a post in one of the Government offices. A waistcoat-maker first of all, with the “chit of a girl” whom my grandmother had taken for his daughter, he had lost all interest in the exercise of that calling after his assistant (who, when still little more than a child, had shewn great skill in darning a torn skirt, that day when my grandmother had gone to call on Mme. de Villeparisis) had turned to ladies’ fashions and become a seamstress.
A prentice hand, to begin with, in a dressmaker’s workroom, set to stitch a seam, to fasten a flounce, to sew on a button or to press a crease, to fix a waistband with hooks and eyes, she had quickly risen to be second and then chief assistant, and having formed a connexion of her own among ladies of fashion now worked at home, that is to say in our courtyard, generally with one or two of her young friends from the workroom, whom she had taken 17on as apprentices. After this, Jupien’s presence in the place had ceased to matter. No doubt the little girl (a big girl by this time) had often to cut out waistcoats still. But with her friends to assist her she needed no one besides. And so Jupien, her uncle, had sought employment outside. He was free at first to return home at midday, then, when he had definitely succeeded the man whose substitute only he had begun by being, not before dinner-time. His appointment to the “regular establishment” was, fortunately, not announced until some weeks after our arrival, so that his courtesy could be brought to bear on her long enough to help Françoise to pass through the first, most difficult phase without undue suffering. At the same time, and without underrating his value to Françoise as, so to speak, a sedative during the period of transition, I am bound to say that my first impression of Jupien had been far from favourable. At a little distance, entirely ruining the effect that his plump cheeks and vivid colouring would otherwise have produced, his eyes, brimming with a compassionate, mournful, dreamy gaze, led one to suppose that he was seriously ill or had just suffered a great bereavement.
Not only was he nothing of the sort, but as soon as he opened his mouth (and his speech, by the way, was perfect) he was quite markedly cynical and cold. There resulted from this discord between eyes and lips a certain falsity which was not attractive, and by which he had himself the air of being made as uncomfortable as a guest who arrives in morning dress at a party where everyone else is in evening dress, or as a commoner who having to speak to a Royal Personage does not know exactly how he ought to address him and gets round the difficulty by cutting down his remarks to almost nothing. 18Jupien’s (here the comparison ends) were, on the contrary, charming. Indeed, corresponding possibly to this overflowing of his face by his eyes (which one ceased to notice when one came to know him), I soon discerned in him a rare intellect, and one of the most spontaneously literary that it has been my privilege to come across, in the sense that, probably without education, he possessed or had assimilated, with the help only of a few books skimmed in early life, the most ingenious turns of speech. The most gifted people that I had known had died young. And so I was convinced that Jupien’s life would soon be cut short. Kindness was among his qualities, and pity, the most delicate and the most generous feelings for others. But his part in the life of Françoise had soon ceased to be indispensable. She had learned to put up with understudies.
Indeed, when a tradesman or servant came to our door with a parcel or message, while seeming to pay no attention and merely pointing vaguely to an empty chair, Françoise so skilfully put to the best advantage the few seconds that he spent in the kitchen, while he waited for Mamma’s answer, that it was very seldom that the stranger went away without having ineradicably engraved upon his memory the conviction that, if we “did not have” any particular thing, it was because we had “no wish” for it. If she made such a point of other people’s knowing that we “had money” (for she knew nothing of what Saint-Loup used to call partitive articles, and said simply “have money”, “fetch water”), of their realising that we were rich, it was not because riches with nothing else besides, riches without virtue, were in her eyes the supreme good in life; but virtue without riches was not her ideal either. 19Riches were for her, so to speak, a necessary condition of virtue, failing which virtue itself
