As ill luck would have it, Saint-Loup remaining outside for a minute to explain to the driver that he was to call for us again after dinner, I had to make my way in by myself. In the first place, once I had involved myself in the spinning door, to which I was not accustomed, I began to fear that I should never succeed in escaping from it. (Let me note here for the benefit of lovers of verbal accuracy that the contrivance in question, despite its peaceful appearance, is known as a “revolver”, from the English “revolving door”.) This evening the proprietor, not venturing either to brave the elements outside or to desert his customers, remained standing near the entrance so as to have the pleasure of listening to the joyful complaints of the new arrivals, all aglow with the satisfaction of people who have had difficulty in reaching a place and have been afraid of losing their way. The smiling cordiality of his welcome was, however, dissipated by the sight of a stranger incapable of disengaging himself from the rotating sheets of glass. This flagrant sign of social ignorance made him knit his brows like an examiner who has a good mind not to utter the formula: Dignus est intrare. As a crowning error I went to look for a seat in the room set apart for the nobility, from which he at once expelled me, indicating to me, with a rudeness to which all the waiters at once conformed, 129a place in the other room. This was all the less to my liking because the seat was in the middle of a crowded row and I had opposite me the door reserved for the Hebrews which, as it did not revolve, opening and shutting at every moment kept me in a horrible draught. But the proprietor declined to move me, saying: “No, sir, I cannot have the whole place upset for you.” Presently, however, he forgot this belated and troublesome guest, captivated as he was by the arrival of each newcomer who, before calling for his beer, his wing of cold chicken or his hot grog (it was by now long past dinner-time), must first, as in the old romances, pay his scot by relating his adventure at the moment of his entry into this asylum of warmth and security where the contrast with the perils just escaped made that gaiety and sense of comradeship prevail which create a cheerful harmony round the camp fire.
One reported that his carriage, thinking it had got to the Pont de la Concorde had circled three times round the Invalides, another that his, in trying to make its way down the Avenue des Champs-Élysées, had driven into a clump of trees at the Rond Point, from which it had taken him three quarters of an hour to get clear. Then followed lamentations upon the fog, the cold, the deathly stillness of the streets, uttered and received with the same exceptionally jovial air, which was accounted for by the pleasant atmosphere of the room which, except where I sat, was warm, the dazzling light which set blinking eyes already accustomed to not seeing, and the buzz of talk which restored their activity to deafened ears.
It was all the newcomers could do to keep silence 130The singularity of the mishaps which each of them thought unique burned their tongues, and their eyes roved in search of some one to engage in conversation. The proprietor himself lost all sense of social distinction. “M. le Prince de Foix lost his way three times coming from the Porte Saint-Martin,” he was not afraid to say with a laugh, actually pointing out, as though introducing one to the other, the illustrious nobleman to an Israelite barrister, who, on any evening but this, would have been divided from him by a barrier far harder to surmount than the ledge of greenery. “Three times—fancy that!” said the barrister, touching his hat. This note of personal interest was not at all to the Prince’s liking. He formed one of an aristocratic group for whom the practice of impertinence, even at the expense of their fellow-nobles when these were not of the very highest rank, seemed the sole possible occupation. Not to acknowledge a bow, and, if the polite stranger repeated the offence, to titter with sneering contempt or fling back one’s head with a look of fury, to pretend not to know some elderly man who might have done them a service, to reserve their handclasp for dukes and the really intimate friends of dukes whom the latter introduced to them, such was the attitude of these young men, and especially of the Prince de Foix. Such an attitude was encouraged by the ill-balanced mentality of early manhood (a period in which, even in the middle class, one appears ungrateful and behaves like a cad because, having forgotten for months to write to a benefactor after he has lost his wife, one then ceases to nod to him in the street so as to simplify matters), but it was inspired above all by an over-acute caste snobbishness. It is true that, after the fashion of 131certain nervous affections the symptoms of which grow less pronounced in later life, this snobbishness was on the whole to cease to express itself in so offensive a form in these men who had been so intolerable when young. Once youth is outgrown, it is seldom that anyone remains hidebound by insolence. He had supposed it to be the only thing in the world; suddenly he discovers, for all the Prince that he is, that there also are such things as music, literature, even standing for parliament. The scale of human values is correspondingly altered and he joins in conversation with people whom at one time he would have slain with a glare of lightning. Which is fortunate for those of the latter who have had the patience to wait, and whose character is sufficiently formed—if one may so put it—for them to feel pleasure in receiving in their forties the civility and welcome that had been coldly withheld from them at twenty.
As I have mentioned the Prince de Foix, it may not be inconsequent here to add that he belonged to a set of a dozen or fifteen young men and to an inner group of four. The dozen or fifteen shared this characteristic (which the Prince lacked, I fancy) that each of them faced the world in a dual aspect. Up to their own eyes in debt, they were of no account in those of their tradesmen, notwithstanding the pleasure these took in addressing them as “Monsieur le Comte,” “Monsieur le Marquis,” “Monsieur le Duc.” They hoped to retrieve their fortunes by means of the famous rich marriage (“money-bags” as the expression still was) and, as the fat dowries which they coveted numbered at the most four or five, several of them would be silently training their batteries on the same damsel. And the secret would be so well 132kept that when one of them, on arriving at the café, announced: “My dear fellows, I am too fond of you all not to tell you of my engagement to Mlle. d’Ambresac,” there was a general outburst, more than one of the others imagining that the marriage was as good as settled already between Mlle. d’Ambresac and himself, and not having enough self-control to stifle a spontaneous cry of stupefaction and rage. “So you like the idea of marriage, do you, Bibi?” the Prince de Châtellerault could not help exclaiming, letting his fork drop in his surprise and despair, for he had been fully expecting the engagement of this identical Mlle. d’Ambresac to be announced, but with himself, Châtellerault, as her bridegroom. And heaven only knew all that his father had cunningly hinted to the Ambresacs against Bibi’s mother. “So you think it’ll be fun, being married, do you?” he was impelled to repeat his question to Bibi, who, better prepared to meet it, for he had had plenty of time to decide on the right attitude to adopt since the engagement had reached the semi-official stage, replied with a smile: “What pleases me is not the idea of marriage, which never appealed much to me, but marrying Daisy d’Ambresac, whom I think charming.” In the time taken up by this response M. de Châtellerault had recovered his composure, but he was thinking that he must at the earliest possible moment execute a change of front in
