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In Search of Lost Time (Remembrance of Things Past)
the last and the most sublime. A unity that was ulterior, not artificial, otherwise it would have crumbled into dust like all the other systématisations of mediocre writers who with the elaborate assistance of titles and sub-titles give themselves the appearance of having pursued a single and transcendent design. Not fictitious, perhaps indeed all the more real for being ulterior, for being born of a moment of enthusiasm when it is discovered to exist among fragments which need only to be joined together. A unity that has been unaware of itself, therefore vital and not logical, that has not banned variety, chilled execution.

It emerges (only applying itself this time to the work as a whole) like a fragment composed separately, born of an inspiration, not required by the artificial development of a theme, which comes in to form an integral part of the rest. Before the great orchestral movement that precedes the return of Yseult, it is the work itself that has attracted to it the half-forgotten air of a shepherd’s pipe. And, no doubt, just as the swelling of the orchestra at the approach of the ship, when it takes hold of these notes on the pipe, transforms them, infects them with its own intoxication, breaks their rhythm, clarifies their tone, accelerates their movement, multiplies their instrumentation, so no doubt Wagner himself was filled with joy when he discovered in his memory a shepherd’s air, incorporated it in his work, gave it its full wealth of meaning. This joy moreover never forsakes him. In him, however great the melancholy of the poet, it is consoled, surpassed—that is to say destroyed, alas, too soon—by the delight of the craftsman. But then, no less than by the similarity I had remarked just now between Vinteuil’s phrase and Wagner’s, I was troubled by the thought of this Vulcan-like craftsmanship.

Could it be this that gave to great artists the illusory appearance of a fundamental originality, incommensurable with any other, the reflexion of a more than human reality, actually the result of industrious toil? If art be no more than that, it is not more real than life and I had less cause for regret. I went on playing Tristan. Separated from Wagner by the wall of sound, I could hear him exult, invite me to share his joy, I could hear ring out all the louder the immortally youthful laugh and the hammer-blows of Siegfried, in which, moreover, more marvellously struck were those phrases, the technical skill of the craftsman serving merely to make it easier for them to leave the earth, birds akin not to Lohengrin’s swan but to that aeroplane which I had seen at Balbec convert its energy into vertical motion, float over the sea and lose itself in the sky. Perhaps, as the birds that soar highest and fly most swiftly have a stronger wing, one required one of these frankly material vehicles to explore the infinite, one of these 120 horsepower machines, marked Mystery, in which nevertheless, however high one flies, one is prevented to some extent from enjoying the silence of space by the overpowering roar of the engine!

For some reason or other the course of my musings, which hitherto had wandered among musical memories, turned now to those men who have been the best performers of music in our day, among whom, slightly exaggerating his merit, I included Morel. At once my thoughts took a sharp turn, and it was Morel’s character, certain eccentricities of his nature that I began to consider. As it happened—and this might be connected though it should not be confused with the neurasthenia to which he was a prey—Morel was in the habit of talking about his life, but always presented so shadowy a picture of it that it was difficult to make anything out. For instance, he placed himself entirely at M. de Charlus’s disposal on the understanding that he must keep his evenings free, as he wished to be able after dinner to attend a course of lectures on algebra. M. de Charlus conceded this, but insisted upon seeing him after the lectures. “Impossible, it’s an old Italian painting” (this witticism means nothing when written down like this; but M. de Charlus having made Morel read l’Éducation sentimentale, in the penultimate chapter of which Frédéric Moreau uses this expression, it was Morel’s idea of a joke never to say the word ‘impossible’ without following it up with “it’s an old Italian painting”) “the lectures go on very late, and I’ve already given a lot of trouble to the lecturer, who naturally would be annoyed if I came away in the middle.” “But there’s no need to attend lectures, algebra is not a thing like swimming, or even English, you can learn it equally well from a book,” replied M. de Charlus, who had guessed from the first that these algebra lectures were one of those images of which it was impossible to make out anything.

It was perhaps some affair with a woman, or, if Morel was seeking to earn money in shady ways and had attached himself to the secret police, a nocturnal expedition with detectives, or possibly, what was even worse, an engagement as one of the young men whose services may be required in a brothel. “A great deal easier, from a book,” Morel assured M. de Charlus, “for it’s impossible to make head or tail of the lectures.” “Then why don’t you study it in my house, where you would be far more comfortable?” M. de Charlus might have answered, but took care not to do so, knowing that at once, preserving only the same essential element that the evening hours must be set apart, the imaginary algebra course would change to a compulsory lesson in dancing or in drawing. In which M. de Charlus might have seen that he was mistaken, partially at least, for Morel did often spend his time at the Baron’s in solving equations. M. de Charlus did raise the objection that algebra could be of little use to a violinist. Morel replied that it was a distraction which helped him to pass the time and to conquer his neurasthenia. No doubt M. de Charlus might have made inquiries, have tried to find out what actually were these mysterious and ineluctable lectures on algebra that were delivered only at night. But M. de Charlus was not qualified to unravel the tangled skein of Morel’s occupations, being himself too much caught in the toils of social life. The visits he received or paid, the time he spent at his club, dinner-parties, evenings at the theatre prevented him from thinking about the problem, or for that matter about the violent and vindictive animosity which Morel had (it was reported) indulged and at the same time sought to conceal in the various environments, the different towns in which his life had been spent, and where people still spoke of him with a shudder, with bated breath, never venturing to say anything definite about him.

It was unfortunately one of the outbursts of this neurotic irritability that I was privileged to hear that day when, rising from the piano, I went down to the courtyard to meet Albertine, who still did not appear. As I passed by Jupien’s shop, in which Morel and the girl who, I supposed, was shortly to become his wife were by themselves, Morel was screaming at the top of his voice, thereby revealing an accent that I had never heard in his speech, a rustic tone, suppressed as a rule, and very strange indeed. His words were no less strange, faulty from the point of view of the French language, but his knowledge of everything was imperfect. “Will you get out of here, grand pied de grue, grand pied de grue, grand pied de grue,” he repeated to the poor girl who at first had certainly not understood what he meant, and now, trembling and indignant, stood motionless before him. “Didn’t I tell you to get out of here, grand pied de grue, grand pied de grue; go and fetch your uncle till I tell him what you are, you whore.” Just at that moment the voice of Jupien who was coming home talking to one of his friends was heard in the courtyard, and as I knew that Morel was an utter coward, I decided that it was unnecessary to join my forces with those of Jupien and his friend, who in another moment would have entered the shop, and I retired upstairs again to escape Morel, who, for all his having pretended to be so anxious that Jupien should be fetched (probably in order to frighten and subjugate the girl, an act of blackmail which rested probably upon no foundation), made haste to depart as soon as he heard his voice in the courtyard. The words I have set down here are nothing, they would not explain why my heart throbbed so as I went upstairs. These scenes of which we are witnesses in real life find an incalculable element of strength in what soldiers call, in speaking of a military offensive, the advantage of surprise, and however agreeably I might be soothed by the knowledge that Albertine, instead of remaining at the Trocadéro, was coming home to me, I still heard ringing in my ears the accent of those words ten times repeated:
Grand pied de grue, grand pied de grue,” which had so appalled me.

Gradually my agitation subsided. Albertine was on her way home. I should hear her ring the bell in a moment. I felt that my life

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the last and the most sublime. A unity that was ulterior, not artificial, otherwise it would have crumbled into dust like all the other systématisations of mediocre writers who with