XI
LISA EROPKIN lived in a state of continual excitement. The longer she lived a true Christian life as it had been revealed to her, the more convinced she became that it was the right way, and her heart was full of joy.
She had two immediate aims before her. The one was to convert Mahin; or, as she put it to herself, to arouse his true nature, which was good and kind. She loved him, and the light of her love revealed the divine element in his soul which is at the bottom of all souls. But, further, she saw in him an exceptionally kind and tender heart, as well as a noble mind. Her other aim was to abandon her riches. She had first thought of giving away what she possessed in order to test Mahin; but afterwards she wanted to do so for her own sake, for the sake of her own soul. She began by simply giving money to any one who wanted it.
But her father stopped that; besides which, she felt disgusted at the crowd of supplicants who personally, and by letters, besieged her with demands for money. Then she resolved to apply to an old man, known to be a saint by his life, and to give him her money to dispose of in the way he thought best. Her father got angry with her when he heard about it. During a violent altercation he called her mad, a raving lunatic, and said he would take measures to prevent her from doing injury to herself.
Her father’s irritation proved contagious. Losing all control over herself, and sobbing with rage, she behaved with the greatest impertinence to her father, calling him a tyrant and a miser.
Then she asked his forgiveness. He said he did not mind what she said; but she saw plainly that he was offended, and in his heart did not forgive her. She did not feel inclined to tell Mahin about her quarrel with her father; as to her sister, she was very cold to Lisa, being jealous of Mahin’s love for her.
“I ought to confess to God,” she said to herself. As all this happened in Lent, she made up her mind to fast in preparation for the communion, and to reveal all her thoughts to the father confessor, asking his advice as to what she ought to decide for the future.
At a small distance from her town a monastery was situated, where an old monk lived who had gained a great reputation by his holy life, by his sermons and prophecies, as well as by the marvellous cures ascribed to him.
The monk had received a letter from Lisa’s father announcing the visit of his daughter, and telling him in what a state of excitement the young girl was. He also expressed the hope in that letter that the monk would influence her in the right way, urging her not to depart from the golden mean, and to live like a good Christian without trying to upset the present conditions of her life.
The monk received Lisa after he had seen many other people, and being very tired, began by quietly recommending her to be modest and to submit to her present conditions of life and to her parents. Lisa listened silently, blushing and flushed with excitement. When he had finished admonishing her, she began saying with tears in her eyes, timidly at first, that Christ bade us leave father and mother to follow Him. Getting more and more excited, she told him her conception of Christ. The monk smiled slightly, and replied as he generally did when admonishing his penitents; but after a while he remained silent, repeating with heavy sighs, “O God!” Then he said, “Well, come to confession to-morrow,” and blessed her with his wrinkled hands.
The next day Lisa came to confession, and without renewing their interrupted conversation, he absolved her and refused to dispose of her fortune, giving no reasons for doing so.
Lisa’s purity, her devotion to God and her ardent soul, impressed the monk deeply. He had desired long ago to renounce the world entirely; but the brotherhood, which drew a large income from his work as a preacher, insisted on his continuing his activity. He gave way, although he had a vague feeling that he was in a false position. It was rumoured that he was a miracle-working saint, whereas in reality he was a weak man, proud of his success in the world. When the soul of Lisa was revealed to him, he saw clearly into his own soul. He discovered how different he was to what he wanted to be, and realised the desire of his heart.
Soon after Lisa’s visit he went to live in a separate cell as a hermit, and for three weeks did not officiate again in the church of the friary. After the celebration of the mass, he preached a sermon denouncing his own sins and those of the world, and urging all to repent.
From that day he preached every fortnight, and his sermons attracted increasing audiences. His fame as a preacher spread abroad. His sermons were extraordinarily fearless and sincere, and deeply impressed all who listened to him.
XII
VASSILY was actually carrying out the object he bad in leaving the prison. With the help of a few friends he broke into the house of the rich merchant Krasnopuzov, whom he knew to be a miser and a debauchee. Vassily took out of his writing-desk thirty thousand roubles, and began disposing of them as he thought right. He even gave up drink, so as not to spend that money on himself, but to distribute it to the poor; helping poor girls to get married; paying off people’s debts, and doing this all without ever revealing himself to those he helped; his only desire was to distribute his money in the right way. As he also gave bribes to the police, he was left in peace for a long time.
His heart was singing for joy. When at last he was arrested and put to trial, he confessed with pride that he had robbed the fat merchant. “The money,” he said, “was lying idle in that fool’s desk, and he did not even know how much he had, whereas I have put it into circulation and helped a lot of good people.”
The counsel for the defence spoke with such good humour and kindness that the jury felt inclined to discharge Vassily, but sentenced him nevertheless to confinement in prison. He thanked the jury, and assured them that he would find his way out of prison before long.
XIII
NATALIA IVANOVNA SVENTIZKY’S telegram proved useless. The committee appointed to deal with the petitions in the Emperor’s name, decided not even to make a report to the Czar. But one day when the Sventizky case was discussed at the Emperor’s luncheon-table, the chairman of the committee, who was present, mentioned the telegram which had been received from Sventizky’s widow.
“C’est tres gentil de sa part,” said one of the ladies of the imperial family.
The Emperor sighed, shrugged his shoulders, adorned with epaulettes. “The law,” he said; and raised his glass for the groom of the chamber to pour out some Moselle.
All those present pretended to admire the wisdom of the sovereign’s words. There was no further question about the telegram. The two peasants, the old man and the young boy, were hanged by a Tartar hangman from Kazan, a cruel convict and a murderer.
The old man’s wife wanted to dress the body of her husband in a white shirt, with white bands which serve as stockings, and new boots, but she was not allowed to do so. The two men were buried together in the same pit outside the church-yard wall.
“Princess Sofia Vladimirovna tells me he is a very remarkable preacher,” remarked the old Empress, the Emperor’s mother, one day to her son: “Faites le venir. Il peut precher a la cathedrale.”
“No, it would be better in the palace church,” said the Emperor, and ordered the hermit Isidor to be invited.
All the generals, and other high officials, assembled in the church of the imperial palace; it was an event to hear the famous preacher.
A thin and grey old man appeared, looked at those present, and said: “In the name of God, the Son, and the Holy Ghost,” and began to speak.
At first all went well, but the longer he spoke the worse it became. “Il devient de plus en plus aggressif,” as the Empress put it afterwards. He fulminated against every one. He spoke about the executions and charged the government with having made so many necessary. How can the government of a Christian country kill men?
Everybody looked at everybody else, thinking of the bad taste of the sermon, and how unpleasant it must be for the Emperor to listen to it; but nobody expressed these thoughts aloud.
When Isidor had said Amen, the metropolitan approached, and asked him to call on him.
After Isidor had had a talk with the metropolitan and with the attorney-general, he was immediately sent away to a friary, not his own, but one at Suzdal, which had a prison attached to it; the prior of that friary was now Father Missael.
XIV
EVERY one tried to look as if Isidor’s sermon contained nothing unpleasant, and nobody mentioned it. It seemed to the Czar that the hermit’s words had not made any impression on himself; but once or twice during that day
