CARPENTER. If you are ashamed of it, give away your property.
NICHOLAS IVÁNOVICH. I wanted to, but failed, and gave it to my wife.
CARPENTER. But after all it would not be possible for you to do it–you are too used to comforts.
[Voice outside the door] Papa, may I come in?
NICHOLAS IVÁNOVICH. You may, you always may.
Enter Lyúba.
LYÚBA. Good-day, Jacob!
CARPENTER. Good-day, Miss!
LYÚBA. Borís has gone to his regiment. I am afraid of what he may do or say there. What do you think?
NICHOLAS IVÁNOVICH. What can I think? He will do what is natural to him.
LYÚBA. It is awful. He has such a short time to serve[33] and may go and ruin his whole life.
[33] The period of compulsory service for a University graduate would be short in any case.
NICHOLAS IVÁNOVICH. He did well not to come to see me. He understands that I can’t say anything to him but what he knows himself. He told me that he handed in his resignation because he sees that not only is there no more immoral, lawless, cruel and brutal occupation than this one, the object of which is to kill, but also that there is nothing more degrading and mean than to have to submit implicitly to any man of higher rank who happens to come along. He knows all that.
LYÚBA. That’s just why I am afraid. He knows that, and may want to take some action.
NICHOLAS IVÁNOVICH. His conscience–the God that dwells within him–will decide that. Had he come to me I should have given him only one piece of advice: not to do anything in which he is guided by his reason alone–nothing is worse than that–but only to act when his whole being demands it. Now I, for instance, wished to act according to Christ’s injunction: to leave father, wife and children and to follow Him, and I left home, but how did it end? It ended by my coming back and living with you in luxury in town. Because I was trying to do more than I had strength for, I have landed myself in this degrading and senseless position: I wish to live simply and to work with my hands, but in these surroundings, with lackeys and porters, it seems a kind of affectation. I see that, even now, Jacob Nikonórych is laughing at me.
CARPENTER. Why should I laugh? You pay me, and give me my tea. I am grateful to you.
LYÚBA. I wonder if I had not better go to him.
NICHOLAS IVÁNOVICH. My dear, my darling, I know you find it hard and are frightened, though you should not be so. After all, I am a man who understands life. Nothing evil can happen. All that appears evil really makes one’s heart more joyful; only understand that a man who has started on that path will have to choose, and it sometimes happens that God’s side and the Devil’s weigh so equally that the scales oscillate, and it is then that the great choice has to be made. At that point any interference from outside is terribly dangerous and tormenting. It is as though a man were making such terrible efforts to draw a weight over a ridge that the slightest touch would cause him to break his back.
LYÚBA. Why should he suffer so?
NICHOLAS IVÁNOVICH. That is as though a mother were to ask why she should suffer. There can be no childbirth without suffering, and it is the same in spiritual life. One thing I can tell you. Borís is a true Christian, and consequently is free, and if you cannot as yet be like him, or believe in God as he does, then believe in God through him.
MARY IVÁNOVNA [behind door] May I come in?
NICHOLAS IVÁNOVICH. You may always come in. What a reception I’m having here to-day.
MARY IVÁNOVNA. Our priest, Vasíly Nikonórovich, has come. He is going to the Bishop, and has resigned his living!
NICHOLAS IVÁNOVICH. Impossible!
MARY IVÁNOVNA. He is here! Lyúba, go and call him! He wants to see you. [Exit Lyúba]. I had another reason for coming. I want to speak to you about Ványa. He behaves abominably, and does his lesson so badly that he can’t possibly pass; and when I speak to him he is rude.
NICHOLAS IVÁNOVICH. Mary, you know I am out of sympathy with the whole manner of life you are all leading, and with the education you are giving to the children. It is a terrible question for me, whether I have a right to see them perishing before my very eyes …
MARY IVÁNOVNA. Then you should suggest something else, something definite. But what do you offer?
NICHOLAS IVÁNOVICH. I cannot say what. But can only say that first we should get rid of all this depraving luxury.
MARY IVÁNOVNA. So that they should become peasants! I cannot agree to that.
NICHOLAS IVÁNOVICH. Then don’t consult me. The things that grieve you are natural and inevitable.
Enter Priest and Lyúba. The Priest and Nicholas Ivánovich kiss[34] one another.
[34] It is not unusual among Russians for men-friends to kiss one another; but it is quite unusual for a man of position to kiss a village priest who calls as a visitor–and it indicates great intimacy or great emotion.
NICHOLAS IVÁNOVICH. Is it possible that you have thrown it all up?
PRIEST. I could stand it no longer.
NICHOLAS IVÁNOVICH. I did not expect it so soon.
PRIEST. But it was really impossible. In our calling we cannot be indifferent. We have to hear confessions, and to administer the Sacrament, and when once one has become convinced that it is all not true …
NICHOLAS IVÁNOVICH. Well, and what now?
PRIEST. Now I am going to the Bishop to be questioned. I am afraid he will exile me to the Solovétsk Monastery. At one time I thought of asking you to help me to escape abroad, but then I considered that it would seem cowardly. Only, there is my wife!
NICHOLAS IVÁNOVICH. Where is she?
PRIEST. She has gone to her father’s. My mother-in-law came and took our boy away. That hurt me very much. I should much like … [pauses, restraining his tears].
NICHOLAS IVÁNOVICH. Well, may God help you! Are you staying with us?
PRINCESS [running into the room] There now, it has happened. He has refused to serve, and has been put under arrest. I have just been there but was not admitted. Nicholas Ivánovich, you must go.
LYÚBA. Has he refused? How do you know?
PRINCESS. I was there myself! Vasíly Andréevich, who is a Member of the Council, told me all about it. Borís just walked in and told them he would serve no longer, would take no oath, and in fact said everything Nicholas Ivánovich has taught him.
NICHOLAS IVÁNOVICH. Princess! Can such things be taught?
PRINCESS. I don’t know. Only this is not Christianity! What is your opinion, Father?
PRIEST. I am no longer “Father.”
PRINCESS. Well, all the same. However, you are also one of them! No, I cannot leave things in this state. And what cursed Christianity it is that makes people suffer and perish. I hate this Christianity of yours. It’s all right for you, who know you won’t be touched; but I have only one son, and you have ruined him!
NICHOLAS IVÁNOVICH. Do be calm, Princess.
PRINCESS. Yes you, you have ruined him! And having ruined him, you must save him. Go and persuade him to abandon all this nonsense. It’s all very well for rich people, but not for us.
LYÚBA [crying] Papa, what can be done?
NICHOLAS IVÁNOVICH. I will go. Perhaps I can be of some use. [Takes off his apron].
PRINCESS [helping him on with his coat] They would not let me in, but now we will go together and I shall get my way. [Exeunt].
Curtain.
SCENE 2
A Government office. A Clerk is seated at a table, and a Sentinel is pacing up and down. Enter a General with his Adjutant. The Clerk jumps up, the Sentinel presents arms.
GENERAL. Where is the Colonel?
CLERK. Gone to see that new conscript, Your Excellency.
GENERAL. Ah, very well. Ask him to come here to me.
CLERK. Yes, Your Excellency.
GENERAL. And what are you copying out? Isn’t it the conscript’s evidence?
CLERK. Yes, sir, it is.
GENERAL. Give it here.
The Clerk hands General the paper and exit. The General hands it to his Adjutant.
GENERAL. Please read it.
ADJUTANT [reading] “These are my answers to the questions put to me, namely: (1) Why I do not take my oath. (2) Why I refuse to fulfil the demands of the Government. (3) What induced me to use words offensive not only to the army but also to the Highest Authorities. In reply to the first question: I cannot take the oath because I accept Christ’s teaching, which directly and clearly forbids taking oaths, as in St. Matthew’s Gospel, ch. 5 vv. 33-37, and in the Epistle of St. James, ch. 5 v. 12.”
GENERAL. Of course he must be arguing! Putting his own interpretations!
ADJUTANT [goes on reading] “The Gospel says: ‘Swear not at all, but let your yea be yea, and your nay, nay; and what is more than these is of the evil one!’ St. James’s Epistle says: ‘Before all things, brethren, swear not by the heavens nor by the earth, nor by any other oath; but let your yea be yea, and your nay, nay, that ye fall not into temptation!’ But apart from the fact that the Bible gives us such clear injunctions not to swear–or even if it contained no such injunctions–I should still be unable to swear to obey the will of men, because as a Christian I must always obey the will of
