Not only the male descendant but the only and last descendant in the male line and in the third generation, while I am not only four generations from old Carothers, I derived through a woman and the very McCaslin in my name is mine only by sufferance and courtesy and my grandmother’s pride in what that man accomplished whose legacy and monument you think you can repudiate.’ and he
‘I cant repudiate it. It was never mine to repudiate. It was never Father’s and Uncle Buddy’s to bequeath me to repudiate because it was never Grandfather’s to bequeath them to bequeath me to repudiate because it was never old Ikkemotubbe’s to sell to Grandfather for bequeathment and repudiation. Because it was never Ikkemotubbe’s fathers’ fathers’ to bequeath Ikkemotubbe to sell to Grandfather or any man because on the instant when Ikkemotubbe discovered, realised, that he could sell it for money, on that instant it ceased ever to have been his for ever, father to father to father, and the man who bought it bought nothing.’
‘Bought nothing?’ and he
‘Bought nothing. Because He told in the Book how He created the earth, made it and looked at it and said it was all right, and then He made man. He made the earth first and peopled it with dumb creatures, and then He created man to be His overseer on the earth and to hold suzerainty over the earth and the animals on it in His name, not to hold for himself and his descendants inviolable title for ever, generation after generation, to the oblongs and squares of the earth, but to hold the earth mutual and intact in the communal anonymity of brotherhood, and all the fee He asked was pity and humility and sufferance and endurance and the sweat of his face for bread. And I know what you are going to say,’ he said: ‘That nevertheless Grandfather—’ and McCaslin
‘ — did own it. And not the first. Not alone and not the first since, as your Authority states, man was dispossessed of Eden. Nor yet the second and still not alone, on down through the tedious and shabby chronicle of His chosen sprung from Abraham, and of the sons of them who dispossessed Abraham, and of the five hundred years during which half the known world and all it contained was chattel to one city as this plantation and all the life it contained was chattel and revokeless thrall to this commissary store and those ledgers yonder during your grandfather’s life, and the next thousand years while men fought over the fragments of that collapse until at last even the fragments were exhausted and men snarled over the gnawed bones of the old world’s worthless evening until an accidental egg discovered to them a new hemisphere. So let me say it: That nevertheless and notwithstanding old Carothers did own it.
Bought it, got it, no matter; kept it, held it, no matter; bequeathed it: else why do you stand here relinquishing and repudiating? Held it, kept it for fifty years until you could repudiate it, while He — this Arbiter, this Architect, this Umpire — condoned — or did He? looked down and saw — or did He? Or at least did nothing: saw, and could not, or did not see; saw, and would not, or perhaps He would not see — perverse, impotent, or blind: which?’ and he
‘Dispossessed.’ and McCaslin
‘What?’ and he
‘Dispossessed. Not impotent: He didn’t condone; not blind, because He watched it. And let me say it. Dispossessed of Eden. Dispossessed of Canaan, and those who dispossessed him dispossessed him dispossessed, and the five hundred years of absentee landlords in the Roman bagnios, and the thousand years of wild men from the northern woods who dispossessed them and devoured their ravished substance ravished in turn again and then snarled in what you call the old world’s worthless twilight over the old world’s gnawed bones, blasphemous in His name until He used a simple egg to discover to them a new world where a nation of people could be founded in humility and pity and sufferance and pride of one to another.
And Grandfather did own the land nevertheless and notwithstanding because He permitted it, not impotent and not condoning and not blind because He ordered and watched it. He saw the land already accursed even as Ikkemotubbe and Ikkemotubbe’s father old Issetibbeha and old Issetibbeha’s fathers too held it, already tainted even before any white man owned it by what Grandfather and his kind, his fathers, had brought into the new land which He had vouchsafed them out of pity and sufferance, on condition of pity and humility and sufferance and endurance, from that old world’s corrupt and worthless twilight as though in the sailfuls of the old world’s tainted wind which drove the ships—’ and McCaslin
‘Ah.’
‘ — and no hope for the land anywhere so long as Ikkemotubbe and Ikkemotubbe’s descendants held it in unbroken succession. Maybe He saw that only by voiding the land for a time of Ikkemotubbe’s blood and substituting for it another blood, could He accomplish His purpose. Maybe He knew already what that other blood would be, maybe it was more than justice that only the white man’s blood was available and capable to raise the white man’s curse, more than vengeance when—’ and McCaslin
‘Ah.’
‘ — when He used the blood which had brought in the evil to destroy the evil as doctors use fever to burn up fever, poison to slay poison. Maybe He chose Grandfather out of all of them He might have picked. Maybe He knew that Grandfather himself would not serve His purpose because Grandfather was born too soon too, but that Grandfather would have descendants, the right descendants; maybe He had foreseen already the descendants Grandfather would have, maybe He saw already in Grandfather the seed progenitive of the three generations He saw it would take to set at least some of His lowly people free—’ and McCaslin
‘The sons of Ham. You who quote the Book: the sons of Ham.’ and he
‘There are some things He said in the Book, and some things reported of Him that He did not say. And I know what you will say now: That if truth is one thing to me and another thing to you, how will we choose which is truth? You dont need to choose. The heart already knows. He didn’t have His Book written to be read by what must elect and choose, but by the heart, not by the wise of the earth because maybe they dont need it or maybe the wise no longer have any heart, but by the doomed and lowly of the earth who have nothing else to read with but the heart. Because the men who wrote his Book for Him were writing about truth and there is only one truth and it covers all things that touch the heart.’ and McCaslin
‘So these men who transcribed His Book for Him were sometime liars.’ and he
‘Yes. Because they were human men. They were trying to write down the heart’s truth out of the heart’s driving complexity, for all the complex and troubled hearts which would beat after them. What they were trying to tell, what He wanted said, was too simple. Those for whom they transcribed His words could not have believed them. It had to be expounded in the everyday terms which they were familiar with and could comprehend, not only those who listened but those who told it too, because if they who were that near to Him as to have been elected from among all who breathed and spoke language to transcribe and relay His words, could comprehend truth only through the complexity of passion and lust and hate and fear which drives the heart, what distance back to truth must they traverse whom truth could only reach by word of mouth?’ and McCaslin
‘I might answer that, since you have taken to proving your points and disproving mine by the same text, I dont know. But I dont say that, because you have answered yourself: No time at all if, as you say, the heart knows truth, the infallible and unerring heart. And perhaps you are right, since although you admitted three generations from old Carothers to you, there were not three. There were not even completely two. Uncle Buck and Uncle Buddy. And they not the first and not alone. A thousand other Bucks and Buddies in less than two generations and sometimes less than one in this land which so you claim God created and man himself cursed and tainted. Not to mention 1865.’ and he
‘Yes. More men than Father and Uncle Buddy,’ not even glancing toward the shelf above the desk, nor did McCaslin. They did not need to. To him it was as though the ledgers in their scarred cracked leather bindings were being lifted down one by one in their fading sequence and spread open on the desk or perhaps upon some apocryphal Bench or even Altar or perhaps before the Throne Itself for a last perusal and contemplation and refreshment of the All-knowledgable before the yellowed pages and the brown thin ink in which was recorded the injustice
