‘Freedom from what? From work? Canaan?’ He jerked his arm, comprehensive, almost violent: whereupon it all seemed to stand there about them, intact and complete and visible in the drafty, damp, heatless, negro-stale negro-rank sorry room — the empty fields without plough or seed to work them, fenceless against the stock which did not exist within or without the walled stable which likewise was not there. ‘What corner of Canaan is this?’
‘You are seeing it at a bad time. This is winter. No man farms this time of year.’
‘I see. And of course her need for food and clothing will stand still while the land lies fallow.’
‘I have a pension,’ the other said. He said it as a man might say I have grace or I own a gold mine. ‘I have my father’s pension too. It will arrive on the first of the month. What day is this?’
‘The eleventh,’ he said. ‘Twenty days more. And until then?’
‘I have a few groceries in the house from my credit account with the merchant in Midnight who banks my pension cheque for me. I have executed to him a power of attorney to handle it for me as a matter of mutual — —’
‘I see. And if the groceries dont last the twenty days?’
‘I still have one more hog.’
‘Where?’
‘Outside,’ the other said. ‘It is customary in this country to allow stock to range free during the winter for food. It comes up from time to time. But no matter if it doesn’t; I can probably trace its footprints when the need — —’
‘Yes!’ he cried. ‘Because no matter: you still have the pension cheque. And the man in Midnight will cash it and pay himself out of it for what you have already eaten and if there is any left over, it is yours. And the hog will be eaten by then or you still cant catch it, and then what will you do?’
‘It will be almost spring then,’ the other said. ‘I am planning in the spring — —’
‘It will be January,’ he said. ‘And then February. And then more than half of March—’ and when he stopped again in the kitchen she had not moved, she did not even seem to breathe or to be alive except her eyes watching him; when he took a step toward her it was still not movement because she could have retreated no farther: only the tremendous fathomless ink-coloured eyes in the narrow, thin, too thin coffee-coloured face watching him without alarm, without recognition, without hope. ‘Fonsiba,’ he said. ‘Fonsiba. Are you all right?’
‘I’m free,’ she said. Midnight was a tavern, a livery stable, a big store (that would be where the pension cheque banked itself as a matter of mutual elimination of bother and fret, he thought) and a little one, a saloon and a blacksmith shop. But there was a bank there too. The president (the owner, for all practical purposes) of it was a translated Mississippian who had been one of Forrest’s men too: and his body lightened of the golden belt for the first time since he left home eight days ago, with pencil and paper he multiplied three dollars by twelve months and divided it into one thousand dollars; it would stretch that way over almost twenty-eight years and for twenty-eight years at least she would not starve, the banker promising to send the three dollars himself by a trusty messenger on the fifteenth of each month and put it into her actual hand, and he returned home and that was all because in 1874 his father and his uncle were both dead and the old ledgers never again came down from the shelf above the desk to which his father had returned them for the last time that day in 1869. But he could have completed it:
Lucas Quintus Carothers McCaslin Beauchamp. Last surviving son and child of Tomey’s Terrel and Tennie Beauchamp. March 17, 1874
except that there was no need: not Lucius Quintus @c @c @c, but Lucas Quintus, not refusing to be called Lucius, because he simply eliminated that word from the name; not denying, declining the name itself, because he used three-quarters of it; but simply taking the name and changing, altering it, making it no longer the white man’s but his own, by himself composed, himself self-progenitive and nominate, by himself ancestored, as, for all the old ledgers recorded to the contrary, old Carothers himself was
and that was all: 1874 the boy; 1888 the man, repudiated denied and free; 1895 and husband but no father, unwidowered but without a wife, and found long since that no man is ever free and probably could not bear it if he were; married then and living in Jefferson in the little new jerrybuilt bungalow which his wife’s father had given them: and one morning Lucas stood suddenly in the doorway of the room where he was reading the Memphis paper and he looked at the paper’s dateline and thought It’s his birthday. He’s twenty-one today and Lucas said: ‘Whar’s the rest of that money old Carothers left? I wants it. All of it.’
that was all: and McCaslin
‘More men than that one Buck and Buddy to fumble-heed that truth so mazed for them that spoke it and so confused for them that heard yet still there was 1865:’ and he
‘But not enough. Not enough for even Father and Uncle Buddy to fumble-heed in even three generations not even three generations fathered by Grandfather not even if there had been nowhere beneath His sight any but Grandfather and so He would not even have needed to elect and choose. But He tried and I know what you will say. That having Himself created them He could have known no more of hope than He could have pride and grief but He didn’t hope He just waited because He had made them: not just because He had set them alive and in motion but because He had already worried with them so long: worried with them so long because He had seen how in individual cases they were capable of anything any height or depth remembered in mazed
incomprehension out of heaven where hell was created too and so He must admit them or else admit His equal somewhere and so be no longer God and therefore must accept responsibility for what He Himself had done in order to live with Himself in His lonely and paramount heaven. And He probably knew it was vain but He had created them and knew them capable of all things because He had shaped them out of the primal Absolute which contained all and had watched them since in their individual exaltation and baseness and they themselves not knowing why nor how nor even when: until at last He saw that they were all Grandfather all of them and that even from them the elected and chosen the best the very best He could expect (not hope mind: not hope) would be Bucks and Buddies and not even enough of them and in the third generation not even Bucks and Buddies but—’ and McCaslin
‘Ah:’ and he
‘Yes. If He could see Father and Uncle Buddy in Grandfather He must have seen me too, — an Isaac born into a later life than Abraham’s and repudiating immolation: fatherless and therefore safe declining the altar because maybe this time the exasperated Hand might not supply the kid—’ and McCaslin
‘Escape:’ and he
‘All right. Escape. — Until one day He said what you told Fonsiba’s husband that afternoon here in this room: This will do. This is enough: not in exasperation or rage or even just sick to death as you were sick that day: just This is enough and looked about for one last time, for one time more since He had created them, upon this land this South for which He had done so much with woods for game and streams for fish and deep rich soil for seed and lush springs to sprout it and long summers to mature it and serene falls to harvest it and short mild winters for men and animals and saw no hope anywhere and looked beyond it where hope should have been, where to East North and West lay illimitable that whole hopeful continent dedicated as a refuge and sanctuary of liberty and freedom from what you called the old world’s worthless evening and saw the rich descendants of slavers, females of both sexes, to whom the black they shrieked of was another specimen another example like the Brazilian macaw brought home in a cage by a traveller, passing resolutions about horror and outrage in warm and air-proof halls: and the thundering cannonade of politicians earning votes and the medicine-shows of pulpiteers earning Chatauqua fees, to whom the outrage and the injustice were as much abstractions as Tariff or Silver or Immortality and who employed the very shackles of its servitude and the sorry rags of its regalia as they did the other beer and banners and mottoes redfire and brimstone and sleight-of-hand and musical handsaws: and the whirling wheels which manufactured for a profit the pristine replacements of the shackles and shoddy garments as they wore out and spun the cotton and made the gins which ginned it and the cars and ships
