names than old Carothers or even his father and Uncle Buddy had ever dreamed of; new names and new faces to go with them, among which the old names and faces that even his father and uncle would have recognised, were lost, vanished — Tomey’s Terrel dead, and even the tragic and miscast Percival Brownlee, who couldn’t keep books and couldn’t farm either, found his true niche at last, reappeared in 1862 during the boy’s father’s absence and had apparently been living on the plantation for at least a month before his uncle found out about it, conducting impromptu revival meetings among negroes, preaching and leading the singing also in his high sweet true soprano voice and disappeared again on foot and at top speed, not behind but ahead of a body of raiding Federal horse and reappeared for the third and last time in the entourage of a travelling Army paymaster, the two of them passing through Jefferson in a surrey at the exact moment when the boy’s father (it was 1866) also happened to be crossing the Square, the surrey and its occupants traversing rapidly that quiet and bucolic scene and even in that fleeting moment and to others beside the boy’s father giving an illusion of flight and illicit holiday like a man on an excursion during his wife’s absence with his wife’s personal maid, until Brownlee glanced up and saw his late co-master and gave him one defiant female glance and then broke again, leaped from the surrey and disappeared this time for good and it was only by chance that McCaslin, twenty years later, heard of him again, an old man now and quite fat, as the well-to-do proprietor of a select New Orleans brothel; and Tennie’s Jim gone, nobody knew where, and Fonsiba in Arkansas with her three dollars each month and the scholar-husband with his lensless spectacles and frock coat and his plans for the spring; and only Lucas was left, the baby, the last save himself of old Carothers’s doomed and fatal blood which in the male derivation seemed to destroy all it touched, and even he was repudiating and at least hoping to escape it; — Lucas, the boy of fourteen whose name would not even appear for six years yet among those rapid pages in the bindings new and dustless too since McCaslin lifted them down daily now to write into them the continuation of that record which two hundred years had not been enough to complete and another hundred would not be enough to discharge; that chronicle which was a whole land in miniature, which multiplied and compounded was the entire South, twenty-three years after surrender and twenty-four from emancipation — that slow trickle of molasses and meal and meat, of shoes and straw hats and overalls, of ploughlines and collars and heel-bolts and buckheads and clevises, which returned each fall as cotton — the two threads frail as truth and impalpable as equators yet cable-strong to bind for life them who made the cotton to the land their sweat fell on: and he

‘Yes. Binding them for a while yet, a little while yet. Through and beyond that life and maybe through and beyond the life of that life’s sons and maybe even through and beyond that of the sons of those sons. But not always, because they will endure. They will outlast us because they are—’ it was not a pause, barely a falter even, possibly appreciable only to himself, as if he couldn’t speak even to McCaslin, even to explain his repudiation, that which to him too, even in the act of escaping (and maybe this was the reality and the truth of his need to escape) was heresy: so that even in escaping he was taking with him more of that evil and unregenerate old man who could summon, because she was his property, a human being because she was old enough and female, to his widower’s house and get a child on her and then dismiss her because she was of an inferior race, and then bequeath a thousand dollars to the infant because he would be dead then and wouldn’t have to pay it, than even he had feared. ‘Yes. He didn’t want to. He had to. Because they will endure. They are better than we are. Stronger than we are. Their vices are vices aped from white men or that white men and bondage have taught them: improvidence and intemperance and evasion — not laziness: evasion: of what white men had set them to, not for their aggrandisement or even comfort but his own—’ and McCaslin

‘All right. Go on: Promiscuity. Violence. Instability and lack of control. Inability to distinguish between mine and thine—’ and he
‘How distinguish, when for two hundred years mine did not even exist for them?’ and McCaslin
‘All right. Go on. And their virtues—’ and he
‘Yes. Their own. Endurance—’ and McCaslin
‘So have mules:’ and he
‘ — and pity and tolerance and forbearance and fidelity and love of children—’ and McCaslin
‘So have dogs:’ and he

‘ — whether their own or not or black or not. And more: what they got not only not from white people but not even despite white people because they had it already from the old free fathers a longer time free than us because we have never been free—’ and it was in McCaslin’s eyes too, he had only to look at McCaslin’s eyes and it was there, that summer twilight seven years ago, almost a week after they had returned from the camp before he discovered that Sam Fathers had told McCaslin: an old bear, fierce and ruthless not just to stay alive but ruthless with the fierce pride of liberty and freedom, jealous and proud enough of liberty and freedom to see it threatened not with fear nor even alarm but almost with joy, seeming deliberately to put it into jeopardy in order to savour it and keep his old strong bones and flesh supple and quick to defend and preserve it; an old man, son of a Negro slave and an Indian king, inheritor on the one hand of the long chronicle of a people who had learned humility through suffering and learned pride through the endurance which survived the suffering, and on the other side the chronicle of a people even longer in the land than the first, yet who now existed there only in the solitary brotherhood of an old and childless Negro’s alien blood and the wild and invincible spirit of an old bear; a boy who wished to learn humility and pride in order to become skilful and worthy in the woods but found himself becoming so skilful so fast that he feared he would never become worthy because he had not learned humility and pride though he had tried, until one day an old man who could not have defined either led him as though by the hand to where an old bear and a little mongrel dog showed him that, by possessing one thing other, he would possess them both; and a little dog, nameless and mongrel and many-fathered, grown yet weighing less than six pounds, who couldn’t be dangerous because there was nothing anywhere much smaller, not fierce because that would have been called just noise, not humble because it was already too near the ground to genuflect, and not proud because it would not have been close enough for anyone to discern what was casting that shadow and which didn’t even know it was not going to heaven since they had already decided it had no immortal soul, so that all it could be was brave even though they would probably call that too just noise. ‘And you didn’t shoot,’ McCaslin said. ‘How close were you?’

‘I dont know,’ he said. ‘There was a big wood tick just inside his off hind leg. I saw that. But I didn’t have the gun then.’

‘But you didn’t shoot when you had the gun,’ McCaslin said. ‘Why?’ But McCaslin didn’t wait, rising and crossing the room, across the pelt of the bear he had killed two years ago and the bigger one McCaslin had killed before he was born, to the bookcase beneath the mounted head of his first buck, and returned with the book and sat down again and opened it. ‘Listen,’ he said. He read the five stanzas aloud and closed the book on his finger and looked up. ‘All right,’ he said. ‘Listen,’ and read again, but only one stanza this time and closed the book and laid it on the table. ‘She cannot fade, though thou hast not thy bliss,’ McCaslin said: ‘For ever wilt thou love, and she be fair.’

‘He’s talking about a girl,’ he said.

‘He had to talk about something,’ McCaslin said. Then he said, ‘He was talking about truth. Truth is one. It doesn’t change. It covers all things which touch the heart — honour and pride and pity and justice and courage and love. Do you see now?’ He didn’t know. Somehow it had seemed simpler than that, simpler than somebody talking in a book about a young man and a girl he would never need to grieve over because he could never approach any nearer and would never have to get any farther away. He had heard about an old bear and finally got big enough to hunt it and he hunted it four years and at last met it with a gun in his hands and he didn’t shoot. Because a little dog — But he could have shot long