‘All right. Go on: Promiscuity. Violence. Instability and lack of control. Inability to distinguish between mine and thine—’ and he
‘How distinguish, when for two hundred years mine did not even exist for them?’ and McCaslin
‘All right. Go on. And their virtues—’ and he
‘Yes. Their own. Endurance—’ and McCaslin
‘So have mules:’ and he
‘ — and pity and tolerance and forbearance and fidelity and love of children—’ and McCaslin
‘So have dogs:’ and he
‘ — whether their own or not or black or not. And more: what they got not only not from white people but not even despite white people because they had it already from the old free fathers a longer time free than us because we have never been free—’ and it was in McCaslin’s eyes too, he had only to look at McCaslin’s eyes and it was there, that summer twilight seven years ago, almost a week after they had returned from the camp before he discovered that Sam Fathers had told McCaslin: an old bear, fierce and ruthless not just to stay alive but ruthless with the fierce pride of liberty and freedom, jealous and proud enough of liberty and freedom to see it threatened not with fear nor even alarm but almost with joy, seeming deliberately to put it into jeopardy in order to savour it and keep his old strong bones and flesh supple and quick to defend and preserve it; an old man, son of a Negro slave and an Indian king, inheritor on the one hand of the long chronicle of a people who had learned humility through suffering and learned pride through the endurance which survived the suffering, and on the other side the chronicle of a people even longer in the land than the first, yet who now existed there only in the solitary brotherhood of an old and childless Negro’s alien blood and the wild and invincible spirit of an old bear; a boy who wished to learn humility and pride in order to become skilful and worthy in the woods but found himself becoming so skilful so fast that he feared he would never become worthy because he had not learned humility and pride though he had tried, until one day an old man who could not have defined either led him as though by the hand to where an old bear and a little mongrel dog showed him that, by possessing one thing other, he would possess them both; and a little dog, nameless and mongrel and many-fathered, grown yet weighing less than six pounds, who couldn’t be dangerous because there was nothing anywhere much smaller, not fierce because that would have been called just noise, not humble because it was already too near the ground to genuflect, and not proud because it would not have been close enough for anyone to discern what was casting that shadow and which didn’t even know it was not going to heaven since they had already decided it had no immortal soul, so that all it could be was brave even though they would probably call that too just noise. ‘And you didn’t shoot,’ McCaslin said. ‘How close were you?’
‘I dont know,’ he said. ‘There was a big wood tick just inside his off hind leg. I saw that. But I didn’t have the gun then.’
‘But you didn’t shoot when you had the gun,’ McCaslin said. ‘Why?’ But McCaslin didn’t wait, rising and crossing the room, across the pelt of the bear he had killed two years ago and the bigger one McCaslin had killed before he was born, to the bookcase beneath the mounted head of his first buck, and returned with the book and sat down again and opened it. ‘Listen,’ he said. He read the five stanzas aloud and closed the book on his finger and looked up. ‘All right,’ he said. ‘Listen,’ and read again, but only one stanza this time and closed the book and laid it on the table. ‘She cannot fade, though thou hast not thy bliss,’ McCaslin said: ‘For ever wilt thou love, and she be fair.’
‘He’s talking about a girl,’ he said.
‘He had to talk about something,’ McCaslin said. Then he said, ‘He was talking about truth. Truth is one. It doesn’t change. It covers all things which touch the heart — honour and pride and pity and justice and courage and love. Do you see now?’ He didn’t know. Somehow it had seemed simpler than that, simpler than somebody talking in a book about a young man and a girl he would never need to grieve over because he could never approach any nearer and would never have to get any farther away. He had heard about an old bear and finally got big enough to hunt it and he hunted it four years and at last met it with a gun in his hands and he didn’t shoot. Because a little dog — But he could have shot long before the fyce covered the twenty yards to where the bear waited, and Sam Fathers could have shot at any time during the interminable minute while Old Ben stood on his hind legs over them.… He ceased. McCaslin watched him, still speaking, the voice, the words as quiet as the twilight itself was: ‘Courage and honour and pride, and pity and love of justice and of liberty. They all touch the heart, and what the heart holds to becomes truth, as far as we know truth. Do you see now?’ and he could still hear them, intact in this twilight as in that one seven years ago, no louder still because they did not need to be because they would endure: and he had only to look at McCaslin’s eyes beyond the thin and bitter smiling, the faint lip-lift which would have had to be called smiling; — his kinsman, his father almost, who had been born too late into the old time and too soon for the new, the two of them juxtaposed and alien now to each other against their ravaged patrimony, the dark and ravaged fatherland still prone and panting from its etherless operation:
‘Habet then. — So this land is, indubitably, of and by itself cursed:’ and he
‘Cursed:’ and again McCaslin merely lifted one hand, not even speaking and not even toward the ledgers: so that, as the stereopticon condenses into one instantaneous field the myriad minutiæ of its scope, so did that slight and rapid gesture establish in the small cramped and cluttered twilit room not only the ledgers but the whole plantation in its mazed and intricate entirety — the land, the fields and what they represented in terms of cotton ginned and sold, the men and women whom they fed and clothed and even paid a little cash money at Christmas-time in return for the labour which planted and raised and picked and ginned the cotton, the machinery and mules and gear with which they raised it and their cost and upkeep and replacement — that whole edifice intricate and complex and founded upon injustice and erected by ruthless rapacity and carried on even yet with at times downright savagery not only to the human beings but the valuable animals too, yet solvent and efficient and, more than that: not only still intact but enlarged, increased: brought still intact by McCaslin, himself little more than a child then, through and out of the debacle and chaos of twenty years ago where hardly one in ten survived, and enlarged and increased and would continue so, solvent and efficient and intact and still increasing so long as McCaslin and his McCaslin successors lasted, even though their surnames might not even be Edmonds then: and he: ‘Habet too. Because that’s it: not the land, but us. Not only the blood, but the name too; not only its colour but its designation: Edmonds, white, but, a female line, could have no other but the name his father bore; Beauchamp, the elder line and the male one, but, black, could have had any name he liked and no man would have cared, except the name his father bore who had no name—’ and McCaslin
‘And since I know too what you know I will say now, once more let me say it: And one other, and in the third generation too, and the male, the eldest, the direct and sole and white and still McCaslin even, father to son to son—’ and he
‘I am free:’ and this time McCaslin did not even gesture, no inference of fading pages, no postulation of the stereoptic whole, but the frail and iron thread strong as truth and impervious as evil and longer than life itself and reaching beyond record and patrimony both to join him with the lusts and passions, the hopes and dreams and griefs, of bones whose names while
